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    I Found God in Me

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    I Found God in Me is the first womanist biblical hermeneutics reader. In it readers have access, in one volume, to articles on womanist interpretative theories and theology as well as cutting-edge womanist readings of biblical texts by womanist biblical scholars. This book is an excellent resource for women of color, pastors, and seminarians interested in relevant readings of the biblical text, as well as scholars and teachers teaching courses in womanist biblical hermeneutics, feminist interpretation, African American hermeneutics, and biblical courses that value diversity and dialogue as crucial to excellent pedagogy.

    Homiletical Theology

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    Karl Barth famously argued that all theology is sermon preparation. But what if all sermon preparation is actually theology? This book pursues a thoroughgoing theological vision for the practice of preaching as a way of doing theology. The idea is not just that homiletics is the realm of theological application. That would leave preaching in the position of simply implementing a theology already arrived at. Instead, the vision in these pages is of a form of theology that begins with preaching itself: its practice, its theories, and its contexts. Homiletical theology is thus a unique way of doing theology–even a constructive theological task in its own right. Homiletician David Schnasa Jacobsen has assembled several of the leading lights of contemporary homiletics to help to see its task ever more deeply as theological, yet in profoundly diverse ways. Along the way, readers will not only discover how homileticians do theology homiletically, but will deepen the way in which they understand their own preaching as a theological task.

    Colonial Presbyterianism

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    Colonial Presbyterianism is a collection of essays that tell the story of the Presbyterian Church during its formative years in America. The book brings together research from a broad group of scholars into an accessible format for laymen, clergy, and scholars. Through a survey of important personalities and events, the contributors offer a compelling narrative that will be of interest to Presbyterians and all persons interested in colonial America's religious experience. The clergy described in these essays made a lasting impact on their generation both within the church and in the emerging ethos of a new nation. The ecclesiastical issues that surfaced during this period have tended to be the perennial issues with which Presbyterians have been concerned ever since that time. Now at the three-hundredth anniversary of Presbyterian organization in America, Colonial Presbyterianism is a timely reengagement with the old faith for a new day.

    Correctly Handling the Word of Truth

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    How should the Word of God be interpreted and applied today? Does our modern culture affect how we read the Bible? Can certain passages be interpreted in different contexts and in different ways, all the while acknowledging that God speaks with a clear and consistent voice? These are the enduring challenges of hermeneutics. In this volume, no less than sixteen Reformed scholars from four different countries join together to tackle the hard questions that often arise when we busy ourselves with the weighty responsibility of interpreting Holy Scripture. As iron sharpens iron, so also these Reformed scholars challenge each other and their readers to ask not only how hermeneutics can be done, but ultimately, how it should be done so that God's Word of Truth may be handled correctly (2 Tim 2:15).

    A Myth Retold

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    Fifty years after his death, C. S. Lewis fascinates his readers still. Well established as a key figure in children's literature he is increasingly recognized as a significant Christian thinker. The authors in this volume are from a wide range of Christian traditions–testimony to the reach and significance of Lewis's legacy. The essays return to Lewis's devotional and theological works, assessing their place in his own thought and in the theology of the twentieth century. Lewis emerges as an insightful and creative theologian whose ideas continue to surprise in their sophistication and fecundity. Indeed, it is suggested that he represents a way of doing theology–"mere theology"–which suggests ways in which Christian thought may reengage the complex cultural debates of the contemporary world.

    From the Margins

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    Recognized as a leading interpreter of major movements in American Christianity such as Evangelicalism, Pentecostalism, and the Holiness movement, Donald W. Dayton has produced a body of work spanning four decades and diverse areas of inquiry. In From the Margins, friends and colleagues respond to major essays by Dayton (several published here for the first time) so as to celebrate and reflect on this diverse and rich body of work. The essays highlight the breadth of Dayton's contribution while also revealing a methodological core. The latter could be described as Dayton's deconstructive reading of standard scholarly narratives in order to short-circuit their domesticating effects on the more radical aspects of American Christianity. Dayton's work has challenged long-held assumptions about the «conservative» nature of American Christianity by showing that both in their history and in their deeper theological substructures, traditions such as Evangelicalism and Pentecostalism are far more radical and productive of social change than was previously imagined.

    Religion and the Politics of Peace and Conflict

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    The connections between religion and violence are complex and multifaceted. From the conflicts in Middle East and the Balkans to those in Southeast Asia and beyond, religion frames and legitimates political violence. Moreover, in international relations since 9/11, religious language and metaphors have acquired a new significance. In this context the emerging consensus appears to be not only that violence is intrinsic to religion, but also that religions incite, legitimate, and intensify political violence. However, such an unambiguous indictment of religions is incomplete in that it fails both to appreciate significant counter examples and to recognize the diversity that exists within religions on the issue of violence, particularly the religious roots of pacifism and the ethics of non-violence. This collection explores aspects of this ambivalence between religion and violence. It focuses on traditions of legitimation and pacifism within the three monotheistic religions: Judaism, Christianity and Islam, and concludes with an examination of this ambivalence as it unfolds in each tradition's engagement with the politics of gender.

    A Liberating Spirit

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    The historical ambivalence among Pentecostals about their relationship to culture and society needs evaluation. How do we understand Pentecostal engagement with society, and how are Pentecostals in North America engaging issues of race, class, gender, and ecology? What theologically motivates North American Pentecostals to respond to social issues? What categories best explain Pentecostal responses to social issues in North America? How do they compare to Pentecostal responses elsewhere? Recently, scholars of global Pentecostalism have proposed that the experience of the Spirit among Pentecostals has elicited the development of a Pentecostal «theology of liberation,» which has implications for understanding Pentecostal responses to social issues. These projects primarily explore the Pentecostal response to cultural issues in areas outside of North America and especially focus on Africa, Asia, and Latin America. This volume assesses whether the categories of social liberation applied to non-Western Pentecostalism characterize Pentecostalism in North America. Is there evidence of a Pentecostal «theology of liberation» that explains Pentecostal engagement in North America? Do social-liberation categories fit the North American Pentecostal responses to social issues or are others more suitable? These and other important questions about the relation between liberation theology and North American Pentecostalism are thoroughly explored in this important collection of essays.

    The Bible in Church, Academy, and Culture

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    This collection of essays celebrates the contribution of John Tudno Williams to the church, to biblical scholarship and teaching, and to the culture of Wales. Written by biblical scholars, historians, theologians, and authorities on Welsh culture, the papers gather around the central theme of the Bible: its interpretation and exegesis and its place in hymns as well as in the visual culture of Welsh Presbyterianism, in theological colleges, and in theological reflection and construction.

    God in an Open Universe

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    Since its inception, the discussion surrounding Open Theism has been dominated by polemics. On crucial philosophical issues, Openness proponents have largely been devoted to explicating the underlying framework and logical arguments supporting their perspective against competing theological and philosophical perspectives. As a result, very little constructive work has been done on the interconnections between Open Theism and the natural sciences. Given the central place of sciences in today's world, any perspective that hopes to have a broad impact must necessarily address such disciplines in a sustained and constructive manner. To date such engagements from the Openness perspective have been rare.
    God in an Open Universe addresses this deficiency. This book demonstrates that Open Theism makes a distinctive and highly fruitful contribution to the conversation and constructive work occurring between philosophy, theology, and the sciences. The various essays explore subjects ranging from physics to prayer, from special relativity to divine providence, from metaphysics to evolution, and from space-time to God. All who work at the intersection of theology and the sciences will benefit greatly from these essays that break new ground in this important conversation.