Группа авторов
Список книг автора Группа авторовA Land Full of God
A Land Full of God gives American Christians an opportunity to promote peace and justice in the Israeli-Palestinian conflict. It shows them how to understand the enmity with brief, digestible, and comprehensive essays about the historical, political, religious, and geographical tensions that have led to many of the dynamics we see today. All the while, A Land Full of God walks readers through a biblical perspective of God's heart for Israel and the historic suffering of the Jewish people, while also remaining sensitive to the experience and suffering of Palestinians. The prevailing wave of Christian voices are seeking a pro-Israeli, pro-Palestinian, pro-peace, pro-justice, pro-poor, and ultimately pro-Jesus approach to bring resolution to the conflict.
Contemplating the Future of Moral Theology
Professor Brian V. Johnstone, CSsR, has been quietly and unobtrusively contributing to the intellectual life of Catholicism, especially in the field of moral theology, for nearly four decades. Having published numerous theological articles on many topics, including biomedical ethics, peace and war, and fundamental moral theology, and directed many doctoral dissertations, it is no exaggeration to say that he has dedicated his entire life to teaching and writing theology. In honor of Johnstone's work, this felicitation volume covers a wide range of themes in the Christian moral life with original articles written by internationally recognized theologians. In the spirit of Johnstone's thought and work, each article challenges the reader to reflect upon the present while contemplating the future of moral theology.
Radical Lutherans/Lutheran Radicals
Can a Lutheran be sociopolitically radical? Can a radical be theologically and faithfully Lutheran? This book answers yes. Written by teacher-scholars from five ELCA colleges, Radical Lutherans/Lutheran Radicals follows Martin Luther, Soren Kierkegaard, Dietrich Bonhoeffer, Dorothee Soelle, and others as they sink deep roots in the Lutheran Christian tradition while simultaneously resisting the status quo with their words, their deeds, and sometimes their very lives. Each chapter shows how the Lutheran theologian returns to the roots of Luther's life and writing and puts them toward radical social and political ends, including critiques of cultured Christianity; resistance to state or market; preferential options for the poor and suffering; deep commitments to peace, justice, and ecological sustainability; and direct nonviolent resistance. The book highlights theological themes popularized by Luther (justification by grace, two-kingdoms thinking, theology of the cross, and vocation) and then shows how these theological staples–when deeply and creatively retrieved–can inform political protest, intentional living, and other countercultural movements. The compelling claim throughout is that Luther's theology at its root has resources for radical political participation and social transformation, as exemplified by the writings and lives of these radical Lutherans/Lutheran radicals.
Postcolonial Voices from Downunder
How do indigenous matters inform, irritate and advance postcolonial theologies and postcolonial biblical criticisms? What options emerge from confronting readings of religious, customary, scriptural, political and cultural texts, traditions, leanings, bodies and anxieties? These two questions epitomize the concerns that the contributors address in this collection. The postcolonial voices that come together between the covers of this book show that indigenous subjects and heritages do matter in the theological and hermeneutical business, for we all have something to learn from First Peoples, and that theologians and biblical critics have much to gain from (and offer to) confronting and troubling traditional views and fears. Together in this book, the postcolonial voices from Downunder (geographically: Oceania, Pasifika; ideologically: marginalized, minoritized) confront political and religious bodies, including Christian churches, on account of their participation in and justification of the occupation and poaching of native lands, wisdom, wealth, and titles. This book is for First Peoples and Second Peoples, whether they are down under or up yonder, who are curious about possible advents of postcolonial theologies and postcolonial biblical criticisms in the future.
Mariology at the Beginning of the Third Millennium
Since the Second Vatican Council the place of Mary in theology and generally in the life of the Church has been at times muted. This is perhaps understandable given the debates concerning Mary's «place» in the documents of Vatican II. In an ecumenical age, it was argued, the church needed a less triumphalist Mariology and piety with a greater focus on Mary as model disciple. In certain respects this has led to a dichotomy between the continued Marian piety of many faithful (and, truth be told, the piety of the post-conciliar popes) and a theological timidity concerning Mary. This collection of chapters seeks to address the current situation of Mariology. Taken as a whole these chapters represent a welcome call for renewal and reawakening in Mariology. The collection is also delightfully eclectic, both in terms of topics covered and in terms of the denominational and academic backgrounds of the authors.
"God Is Dead" and I Don't Feel So Good Myself
In this pertinent and engaging volume leading Christian philosophers, theologians, and writers from all over the denominational map explode the black-and-white binaries that characterize both sides of the New Atheism debate. They transcend the self-assured shouting matches of this latest expression of the culture wars by engaging in rigorous, polychromatic Christian reflection that considers the extent to which the atheistic critique-both new and old-might help the church move toward a more mature faith, authentic spirituality, charitable witness, and peaceable practice. With generous openness and ferocious wit, this collection of essays, interviews, memoir, poetry, and visual art-including contributions from leading intellectuals, activists, and artists such as Stanley Hauerwas, Charles Taylor, John Milbank, Stanley Fish, Luci Shaw, Paul Roorda, Merold Westphal, and D. Stephen Long-provides substantive analysis, incisive critique, and a hopeful way forward for Christian dialog with atheist voices.
William Morris and John Ruskin
A wide-ranging collection of essays written for the William Morris Society exploring the various intersections between the life, work and achievements of William Morris (1834-1896) and that of John Ruskin (1819-1900). Subjects covered include Ruskin’s connection with the Pre-Raphaelite movement, the promotion of craft skills and meaningful work, Morris and the division of labour, Ruskin’s engagement with education and the environment, Ruskin and the art and architecture of Red House, the parallels between Ruskin’s support for Laxey Mill and Morris’s Merton Abbey Works, the illustrated manuscript and the contrasts between Ruskin’s Tory paternalism and Morris’s revolutionary socialism. The book includes articles first published in The Journal of William Morris Studies between 1977 and 2012 and new pieces written especially for this volume. Ruskin's beliefs had a profound and lasting impact on Morris who wrote, upon first reading Ruskin whilst at Oxford University, that his views offered a «new road on which the world should travel» – a road that led Morris to social and political change.
