Christians, the Care of Creation, and Global Climate Change is a wake-up call for Christians and others. It is a cogent and persuasive call to love God and our neighbors by caring for creation–especially in light of the dramatic climate changes occurring before our eyes. This book is not the final word on the subject, but it is a sincere invitation to examine the scientific evidence for global warming and to respond with individual and collective faithful actions.
CONTRIBUTORS: Douglas Allen, Jeffrey K. Greenberg, P. J. Hill, Sir John T. Houghton, A. Duane Litfin, Ben Lowe, Vincent E. Morris, L. Kristen Page, Lindy Scott, Noah J. Toly
Beyond Belief: Theoaesthetics or Just Old-Time Religion? explores the possible reemergence of a theological dimension to contemporary art. Long estranged from symbol and sacrament, contemporary artists–and those who think and write about them–seem to have turned once again to a vision rooted in the sacred. In an era marked culturally by world-weary cynicism and self-conscious irony, a new «humanism» may be emerging, one which aims to move beyond fragmentation and opposition to integration and unification. The aim of this book is not to propose a resurgence of religious iconography, but rather to give voice to long-suppressed–often maligned, and certainly professionally risky–positions informed by and reverberating with themes of the sacred. The essays included here, by a range of scholars working on these issues today, originated as a lively and spirited session of the 2008 College Art Association annual conference.
Jesus' best-known mandate–after perhaps the mandate to love God and neighbor–was given at the Last Supper just before his death: «Do this in memory of me.» Indeed, a case can be made that to «do this» is the source and summit of the way Christians carry out Jesus' love-mandate. Of course, Christians have debated what it means to «do this,» and these debates have all too often led to divisions within and between them–debates over leavened and unleavened bread, reception of the cup, real presence and sacrifice, «open» or «closed» communion, this Supper and the hunger of the world. These divisions seem to fly in the face of Jesus' mandate, causing some to wonder whether this is «really» the Lord's Supper we celebrate (compare 1 Corinthians 11). Everything turns on just what it means to «do this.» The purpose of the Center for Catholic and Evangelical Theology's 2012 conference was to address at least some of the many aspects of this question–to address them together, as Catholic, Protestant, and Orthodox pastors and theologians, and all participants in the Supper.
This book is a bold attempt to present a love-based personal and corporate politics fit for the coming decades of the twenty-first century. Taking as its starting point the love for friends, neighbors, and enemies embodied in the life of Jesus and recognized both inside and outside the church, this book sets out a contemporary practical politics called kenarchy that has already positively impacted many lives. Its contributors set out the key components of kenarchy, challenging the reader to confront the norms of personal rights, security, and economic gain with a love for «the other» that restores a female world perspective lost over generations of patriarchal dominance. Discovering Kenarchy is the promised response to the inevitable disintegration of the partnership of church and sovereign power outlined in its companion volume, The Fall of the Church. It is an inspirational resource for all those who desire to fill the emerging new political space with a loving, just, and practical alternative to the devaluation of human life by global capitalism and the reactionary religious and racist behavior that threatens the common good.
A. J. Conyers (1944-2004) was a Baptist theologian with wide-ranging interests and a founding faculty member of the George W. Truett Seminary at Baylor University. He published books ranging from basic Christian doctrine to political theology, but his many essays show his true range and depth of insight. This work collects ten of his most important and provocative essays in order to introduce Conyers–who died of cancer in 2004–to theologians and pastors unfamiliar with his contribution to the theological task of the church.
On the morning after they walked for miles through freezing rain to a prayer vigil outside the White House in March 2007, a group of young war protesters listened to one last speech before heading home to Chicago. Peter Dula, who had served with the Mennonite Central Committee in Iraq, spoke honestly about the caustic combination of guilt and disempowerment the protesters were struggling with. He commended protesting and suggested resisting war taxes, then made two surprising final recommendations: ride a bike and plant a garden. Electrified by Dula's speech, the group wanted to talk more about their disillusionment and to learn from their elders in activism and the church. So in November 2007 they hosted a conference at Reba Place Church in Evanston, Illinois, where over two hundred people gathered to learn, worship, and contemplate a more hopeful way. This volume is a collection of the major addresses from that conference. The contributors suggest a new way to live in the tension between hope that things will improve and cynicism about whether they ever will. While creating space for lament, they point toward a radical Christian faithfulness in neighborhoods and congregations that can be both hopeful and profoundly political.
In honor of what would have been Clarence Jordan's one hundredth birthday and the seventieth anniversary of Koinonia Farm, the first Clarence Jordan Symposium convened in historic Sumter County, Georgia, in 2012, gathering theologians, historians, actors, and activists in civil rights, housing, agriculture, and fair-trade businesses to celebrate a remarkable individual and his continuing influence. Clarence Jordan (1912-1969), a farmer and New Testament Greek scholar, was the author of the Cotton Patch versions of the New Testament and the founder of Koinonia Farm, a small but influential religious community in southwest Georgia.
Fruits of the Cotton Patch,Volume 2 contains Symposium presentations that interpret Jordan's storytelling and the meaning of his prophetic voice in the areas of peacemaking in the context of historical harms, the future of the affordable housing movement, and the direction of the New Monastic movement. These essays and others invite the curious, the student, and the teacher alike to experience the life and work of Clarence Jordan and its powerful connection to the present.
No question is more central to Christian living, preaching, and theology than Jesus' question to his disciples: Who do you say that I am? Some would have it that pastors and theologians, biblical exegetes and historians, dogmatic and moral theologians, Catholic and Evangelical have more differences than similarities in the way Christians with such diverse vocations respond to Jesus' question. And there is little doubt that there sometimes seem to be unbridgeable gulfs between the way historians and believers, Internet gossipers and preachers, classical christological debates and present-day praying and pastoral care implicitly or explicitly address the Lord's question. But the authors here address these and other issues in ways that are remarkably convergent, as if a «Catholic and Evangelical theology» for proclaiming and following Jesus today has emerged, or is indeed emerging.
The HIV pandemic has caused serious challenges for the Church as well as for theology. The pandemic has brought enormous human suffering to individuals and has affected families and entire societies. In this context, churches need to listen and to learn, and not least to respond, to thereby mold their own actions and futures. In so doing, this book aims to enable churches to become more HIV and AIDS competent.
Vulnerability, Churches, and HIV includes two kinds of contributions. First, researchers present their thoughts about theology, the church, and HIV. A pastoral letter from the bishops of the Church of Sweden provides a second perspective. The letter makes recommendations to decision-making bodies, patent holders, and decision makers in the pharmaceutical industry. The letter also guides parishes and church workers.
Contributors include editor Goran Gunner, Musa W. Dube, Susanne Rappmann, Kenneth R. Overberg, Edwina Ward, and the bishops of the Church of Sweden.
The book is the first volume in the Church of Sweden Research Series.
Everyone Has a Unique Pathway to Faith. Take the First Step! – Perhaps you are open to the Christian faith, but in no way convinced. You have legitimate questions or lingering doubts. – Perhaps you seek a spiritual rooting–that comes from deep beliefs. – Perhaps you hope to experience the living God–in a way that's real and sticks. – Perhaps you are searching for something compelling–a vision for your life!
If you are willing, simply, to take the first exploring step, this booklet charts the way forward. It fulfills Jesus's promise that «those who seek will find.» Welcome to a discovery-path of unlimited potential. It can bless you–beyond measure!
Vignettes Inside: The First Step – A Tale of Two Operators – Jesus: Poser or Pedigree? – Something Has Gone Really Wrong! – Jesus Came to Fix What We Can't – The Meaning of the Cross – The Sign of the Resurrection – What's Unique about Christianity – Miscues in Approaching Faith – Faith & Flying – Navigating Forward – Rear View Mirror – Stepping Up – What Surfers Know
To pursue your questions, curiosity, and longings, Steps to Faith can be read personally, with a Christian friend, or by a class/group at church.