Inspiration and Interpretation. John William Burgon

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       John William Burgon

      Inspiration and Interpretation

      Seven Sermons Preached Before the University of Oxford

      Published by Good Press, 2019

       [email protected]

      EAN 4064066222888

Table of Contents

       PREFACE.

       PRELIMINARY REMARKS

       Seven Sermons.

       SERMON I. [243]

       SERMON II. [271]

       SERMON III. [330]

       SERMON IV. [390]

       SUPPLEMENT TO SERMON IV

       SERMON V. [436]

       SERMON VI. [526]

       SERMON VII. [589]

       APPENDIX A.

       APPENDIX B.

       APPENDIX C.

       APPENDIX D. (p. 72.)

       APPENDIX E.

       APPENDIX F.

       APPENDIX G.

       APPENDIX H.

       APPENDIX I.

       APPENDIX J.

       APPENDIX K.

       APPENDIX L.

       By the same Author

PREFACE.

       Table of Contents

      I am unwilling that this volume should go forth to the world without some account of its origin and of its contents.

      I. Appointed last year, (without solicitation on his part,) to the office of Select Preacher, the present writer was called upon at the commencement of the October Term to address the University. His Sermon, (the first in the volume,) was simply intended to embody the advice which he had already orally given to every Undergraduate who had sought counsel at his hands for many years past in Oxford; advice which, to say the truth, he was almost weary of repeating. Nothing more weighty or more apposite, at all events, presented itself, for an introductory address: nor has a review of the current of religious opinion, either before or since, produced any change of opinion as to the importance of what was on that first occasion advocated.

Another, and another, and yet another preaching turn unexpectedly presented itself, in the course of the same Term; and the IInd, IIIrd, and IVth of the ensuing Sermons, (preached on alternate Sundays,) were the result. The study of the Bible had been advocated in the first Sermon; but it was urged from a hundred quarters that a considerable amount of unbelief prevailed respecting that very Book for which it was evident that the preacher claimed entire perfection and absolute supremacy. The singular fallacy of these last days, that Natural Science, in some unexplained manner, has already demolished—or is inevitably destined to demolish[1]—the Book of Divine Revelation, appeared to be the fallacy which had emerged into most offensive prominence; and to this, he accordingly addressed himself.—It will not, surely, be thought by any one who reads the IInd of these Sermons that its author is so weak as to look with jealousy on the progress of Physical Science. His alarm does not arise from the cultivation of the noblest study but one—viz. the study of God's Works; but from the prevalent neglect of the noblest study of all—viz. the study of God's Word. His quarrel is not with the Professors of Natural Science, but with those who are mere Pretenders to it. Moreover, he makes no secret of his displeasure at the undue importance which has of late been claimed for Natural Science; and which is sufficiently implied by the prevalent fashion of naming it without any distinguishing epithet—as "Science," absolutely: just as if Theology were not a Science also[2]!

It is not necessary to speak particularly of the contents of the next two Sermons; except to say that the train of thought thus started conducted the author inevitably over ground which was already occupied in the public mind by a volume which had already obtained some notoriety, and which has since become altogether infamous. Enough of the contents of that unhappy production I had read to be convinced that in a literary, certainly in a Theological point of view, it was a most worthless performance; and I recognized with equal sorrow and alarm that it was but the matured expression of opinions which had been fostering for years in certain quarters: opinions which, occasionally, had been ventilated from the University pulpit; or which had been deliberately advocated in print[3]; and which it was now hinted were formidably maintained, and would be found hard to answer. Astonished, (not by any means for the first time in my life,) at the apathy which seemed to prevail on questions of such vital moment, I determined at all events not to be a party to a craven silence; and denounced from the University pulpit with hearty indignation that whole system of unbelief, (if system it can be called,) which has been growing up for years among us[4]; and which, I was and am convinced, must be openly met—not silently ignored until the mischief becomes unmanageable: met, too, by building up men in the Truth: above all, by giving Theological instruction to those who are destined to become Professors of Theological Science, and are about to undertake the cure of souls. … In this spirit, I asserted the opposite fundamental verities; and so, would have been content to dismiss the "Essays and Reviews" from my thoughts for ever.

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