History of the Prophet Joseph, by His Mother. Lucy Smith

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Название History of the Prophet Joseph, by His Mother
Автор произведения Lucy Smith
Жанр Философия
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isbn 4064066400019



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dictation of Lucy Smith, mother of the Prophet, by Mrs. Martha Jane Knowlton Coray who acted as her amanuensis. It was taken from the words of Mother Smith and dictated from memory mostly, but she also made use of such historical memoranda of the events related as were within her reach. Of the original manuscript one copy was taken which was left with Lucy Smith, while the original was retained by the writer. This original, Mrs. Coray held in her possession until her arrival in Utah, when she subsequently deposited a copy of it with President Brigham Young.

      Lucy Smith died near Nauvoo, May 5, 1855; but years prior to this date, some of her effects were left in the hands of her son, William Smith, among them being the manuscript copy of this history. From William (who was the last surviving brother of the Prophet, and whose death occurred at Osterdock, Clayton county, Iowa, November 13, 1893,) the document fell (surreptitiously it is declared by George A. Smith) into the hands of Isaac Sheen, who was at one time a member of the Church, in Michigan. When, in September, 1852, Apostle Orson Pratt went on a mission to England, he called on Mr. Sheen on his way East, and, being shown the manuscript copy, he purchased it for a certain sum of money, took it to Liverpool with him, where, without revision and without the consent or knowledge of President Young or any of the Twelve, it was published under his direction, in 1853. It was afterwards discovered that the book contained errors, occasioned by its not being carefully compared with historical data. Some of the statements in the preface written by Elder Pratt were also in error; one especially that the book was mostly written in the lifetime of the Prophet, and that he had read it with approval, was incorrect, since it was written in 1845, the year following his martyrdom. For these reasons, and others mostly of a financial character, it was disapproved by President Young, on August 23, 1865, and the edition was suppressed or destroyed. While some statements contained in the work were considered somewhat overdrawn,—a circumstance easily accounted for when we remember the age of Mother Smith, the losses she had sustained in the death of a husband and four sons, and the consequent lapses of her memory,—its many merits were fully recognized by the authorities, many of whom were greatly disappointed at the necessity of issuing the order to temporarily suppress its further circulation.

      Subsequently, a committee of revision was appointed by President Young, consisting of President George A. Smith and Judge Elias Smith, cousins of the Prophet, men personally familiar with the family, and thoroughly conversant with Church history. They were instructed carefully to revise and correct the original work throughout, which they did, reporting their labors to President Brigham Young, to his entire satisfaction. The revised and only authentic copy thus prepared and reported upon was retained by President George A. Smith, and shortly after his death, September 1, 1875, it was committed into my keeping, where it has remained until now.

      Recently the question of printing the work as a serial in the Improvement Era came up for consideration, and there was a unanimous sentiment among the members of the General Board of Y. M. M. I. A. favorable to its publication. The subject was accordingly submitted and explained to President Lorenzo Snow, who gave his sanction, and his hearty approval of the enterprise.

      By the presentation of this work to the public, a worthy record is preserved, and the testimony of a noble and faithful woman—a mother indeed, and heroine in Israel—is perpetuated. The book, besides giving an extended account of the progenitors of the Prophet, and the Smith and Mack families, contains much interesting and valuable information, found in no other publication, relating to the life of the Prophet Joseph Smith, who, through the will of God, was the chosen instrument to perform the foundation labor for the "marvelous work and a wonder" which God has established as his Church, in the last days.

      Believing that both old and young will be pleased as well as benefitted by the perusal of its pages, and praying that it may inspire them with renewed zeal, and create in them additional faith in the great work of the Lord, I commend to the reader this History of the Prophet Joseph.

      Joseph F. Smith.

      Salt Lake City, October 8, 1901.

      CHAPTER I.

       Table of Contents

      SOLOMON MACK, THE FATHER OF LUCY MACK—EXTRACT FROM HIS NARRATIVE.

      My father, Solomon Mack, was born in the town of Lyme, New London county, State of Connecticut, September 26, 1735. His father, Ebenezer Mack, was a man of considerable property, and lived in good style, commanding all the attention and respect which are ever shown to those who live in fine circumstances, and habits of strict morality. For a length of time he fully enjoyed the fruits of his industry. But this state of things did not always continue for a series of misfortunes visited my grand-parents, by which they were reduced to that extremity, that a once happy and flourishing family were compelled to disperse, and throw themselves upon the charity of a cold, unfeeling world.

      My father was taken into the family of a neighboring farmer, where he remained until he was nearly twenty-one years of age, about which time he enlisted in the service of his country.

      I have a sketch of my father's life, written by himself, in which is detailed an account of his several campaigns, and many of his adventures, while in the army. From this, I extract the following:

      At the age of twenty-one years, I left my master. Shortly after which, I enlisted in the services of my country, under the command of Captain Henry, and was annexed to the regiment commanded by Col. Whiting.

      From Connecticut, we marched to Fort Edwards, in the state of New York. We were in a severe battle, fought at Half-way Brook in 1175. During this expedition, I caught a heavy cold, which rendered me unfit for business until the return of warm weather. I was carried the ensuing spring to Albany.

      In the year 1757, I had two teams in the King's service, which was employed in carrying the general's baggage. While thus engaged, I went one morning to yoke my team, but three of my oxen were missing. When this knowledge came to the officer, he was very angry, and drawing his sword, threatened to run it through me. He then ordered me to get three other oxen, which I accordingly did, and proceeded with the baggage to Fort Edwards, and the next day I returned in order to find my missing oxen.

      While I was performing this trip, the following circumstance occurred. About half way from Stillwater to Fort Edwards, I espied four Indians nearly thirty rods distant, coming out of the woods; they were armed with scalping knives, tomahawks and guns. I was alone, but about twenty rods behind me was a man by the name of Webster. I saw my danger, and that there was no way to escape, unless I could do it by stratagem; so I rushed upon them, calling in the mean time at the top of my voice, Rush on! rush on my boys! we'll have the devils. The only weapon I had, was a walking staff, yet I ran toward them, and as the other man appeared just at that instant, it gave them a terrible fright, and I saw no more of them.

      I hastened to Stillwater the next day, as aforementioned, and finding my oxen soon after I arrived there, I returned the same night to Fort Edwards, a distance of seven miles, the whole of which was a dense forest.

      In 1758, I enlisted under Major Spenser, and went immediately over Lake George, with a company who crossed in boats, to the western side, where we had a bloody and hot engagement with the enemy, in which Lord Howe fell at the onset of the battle. His bowels were taken out and buried, but his body was embalmed, and carried to England.

      The next day we marched to the breastworks, but were unsuccessful, being compelled to retreat with a loss of five hundred men killed, and as many more wounded.

      In this contest I narrowly escaped—a musket ball passed under my chin, within half an inch of my neck. The army then returned to Lake George, and, on its way thither, a large scouting party of the enemy came round by Skeenesborough, and, at Half-way Brook, destroyed a large number of both men and teams. Upon this, one thousand of our men were detached to repair immediately to Skeenesborough in pursuit of them; but when we arrived at South Bay, the enemy were entirely out of our reach.

      The enemy then marched to Ticonderoga, New York, in order to procure supplies, after which they immediately pursued us, but we eluded them by hastening to Woodcreek, and thence to Fort Ann, where we arrived on the