The Holy Quran, English Translation, “Text Only”. Maulana Muhammad Ali

the thirty-ninth section, to guard their property rights by the employment of writing in their transactions and securing evidence. In conclusion, they are taught a prayer for the ultimate triumph of the Truth. Thus we find no break in the continuity of the subject, and the change, whenever necessary, is introduced quite naturally.

      There is a clear connection between this chapter and the last one. There in the concluding words is a prayer for being guided on the right path (1:5), while here that guidance is afforded in the opening words: “This book, there is no doubt in it, is a guide” (v. 2). But though this chapter follows the Fatihah, it is really the first chapter, because the Fatihah is placed at the head, being the essence of the whole of the Qur’an. This affords very clear evidence of the wisdom displayed in the arrangement of the chapters of the Holy Book. For this chapter fittingly opens with a prelude as to the object which is aimed at in the revelation of the Holy Qur’an, and contains in its very opening verses the fundamental principles of the Islamic religion, which are also in fact the fundamental principles which can form the basis of the natural religion of man. These principles are five in number, three of them containing theoretical ordinances or articles of belief and two containing practical ordinances or principles of action. The theoretical ordinances are a belief in the Unseen, i.e. Allah, in Divine revelation to the Holy Prophet as well as to the prophets before him, and in the life to come, while on the practical side is mentioned prayer, which is the source from which springs true Divine love, and charity in its broadest sense. The result of the acceptance of these fundamental principles is mentioned in v. 5, being guidance in the right direction and success. Similarly, it is with a reiteration of the broad principles of the Islamic faith and with a prayer for the triumph of the Truth that the chapter ends, and the whole of the chapter is really an illustration of the truth of the principles enunciated in its beginning.

      This chapter was revealed in Madinah, and belongs to the earliest Madinah revelations. The main portion of it belongs to the 1st and 2nd years of the Hijrah, but it also contains verses which were revealed later, some of them towards the close of the Prophet’s life.

      SECTION 1: Fundamental Principles of Islam

      In the name of Allah, the Beneficent, the Merciful.

      1 I, Allah, am the best Knower.

      2 This Book, there is no doubt in it, is a guide to those who keep their duty,

      3 Who believe in the Unseen and keep up prayer and spend out of what We have given them,

      4 And who believe in that which has been revealed to thee and that which was revealed before thee, and of the Hereafter they are sure.

      5 These are on a right course from their Lord and these it is that are successful.

      6 Those who disbelieve — it being alike to them whether thou warn them or warn them not — they will not believe.

      7 Allah has sealed their hearts and their hearing; and there is a covering on their eyes, and for them is a grievous chastisement.

      SECTION 2: Lip-profession

      8 And there are some people who say: We believe in Allah and the Last Day; and they are not believers.

      9 They seek to deceive Allah and those who believe, and they deceive only themselves and they perceive not.

      10 In their hearts is a disease, so Allah increased their disease, and for them is a painful chastisement because they lie.

      11 And when it is said to them, Make not mischief in the land, they say: We are but peacemakers.

      12 Now surely they are the mischief-makers, but they perceive not.

      13 And when it is said to them, Believe as the people believe, they say: Shall we believe as the fools believe? Now surely they are the fools, but they know not.

      14 And when they meet those who believe, they say, We believe; and when they are alone with their devils, they say: Surely we are with you, we were only mocking.

      15 Allah will pay them back their mockery, and He leaves them alone in their inordinacy, blindly wandering on.

      16 These are they who buy error for guidance, so their bargain brings no gain, nor are they guided.

      17 Their parable is as the parable of one who kindles a fire, but when it illumines all around him, Allah takes away their light, and leaves them in darkness — they cannot see.

      18 Deaf, dumb, (and) blind, so they return not:

      19 Or like abundant rain from the cloud in which is darkness, and thunder and lightning; they put their fingers into their ears because of the thunder-peal, for fear of death. And Allah encompasses the disbelievers.

      20 The lightning almost takes away their sight. Whenever it shines on them they walk in it, and when it becomes dark to them they stand still. And if Allah had pleased, He would have taken away their hearing and their sight. Surely Allah is Possessor of power over all things.

      SECTION 3: Divine Unity

      21 O men, serve your Lord Who created you and those before you, so that you may guard against evil,

      22 Who made the earth a resting-place for you and the heaven a structure, and sends down rain from the clouds then brings forth with it fruits for your sustenance; so do not set up rivals to Allah while you know.

      23 And if you are in doubt as to that which We have revealed to Our servant, then produce a chapter like it and call on your helpers besides Allah if you are truthful.

      24 But if you do (it) not — and you can never do (it) — then be on your guard against the fire whose fuel is men and stones; it is prepared for the disbelievers.

      25 And give good news to those who believe and do good deeds, that for them are Gardens in which rivers flow. Whenever they are given a portion of the fruit thereof, they will say: This is what was given to us before; and they are given the like of it. And for them therein are pure companions and therein they will abide.

      26 Surely Allah disdains not to set forth any parable — a gnat or anything above that. Then as for those who believe, they know that it is the truth from their Lord; and as for those who disbelieve, they say: What is it that Allah means by this parable? Many He leaves in error by it and many He leads aright by it. And He leaves in error by it only the transgressors,

      27 Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land. These it is that are the losers.

      28 How can you deny Allah and you were without life and He gave you life? Again, He will cause you to die and again bring you to life, then you shall be brought back to Him.

      29 He it is Who created for you all that is in the earth. And He directed Himself to the heaven, so He made them complete seven heavens; and He is Knower of all things.

      SECTION 4: Greatness of Man and Need for Revelation

      30 And when thy Lord said to the angels, I am going to place a ruler in the earth, they said: Wilt Thou place in it such as make mischief in it and shed blood? And we celebrate Thy praise and extol Thy holiness. He said: Surely I know what you know not.

      31 And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.

      32 They said: Glory be to Thee! we have no knowledge but that which Thou hast taught us. Surely Thou art the Knowing, the Wise.

      33 He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.

      34 And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.

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