The Corner. David Simon

of that tired little white girl from downtown, the one with the bloated hands who everyone says is some kind of lawyer. Black niggers, white niggers—you get down here at ground zero and, finally, the racial obsessions don’t mean anything. With twenty on the hype hanging in the balance, there’s only the perfect equality of need and desire. Here on Fayette Street, the fiends wait the wait, praying for the same righteous connect, taking a chance and carrying a little piece of the package away. Then they fire up and feel that wave roll and crest.

      And it’s about the slingers, the young crews working the packages, all of them willing to trade a morality that they’ve never seen or felt for a fleeting moment of material success. And, true, the money is its own argument—not punch-the-clock, sweep-the-floor, and wait-for-next-Friday money, but cash money, paid out instantly to the vacant-eyed kids serving the stuff. Still, they are working the package with the hidden knowledge that they will fall, that with rare exception, the money won’t last and the ride will be over in six months, or four, or three. They all do it not so much for the cash—which they piss away anyhow—but for a brief sense of self. All of them are cloaked in the same gangster dream, all of them cursed by the lie that says they finally have a stake in something. By such standards, the corner proves itself every day. That it destroys whatever it touches hardly matters; for an instant in time, at least, those who serve the corners have standing and purpose.

      This is an existential crisis rooted not only in race—which the corner has slowly transcended—but in the unresolved disaster of the American rust-belt, in the slow, seismic shift that is shutting down the assembly lines, devaluing physical labor, and undercutting the union pay scale. Down on the corner, some of the walking wounded used to make steel, but Sparrows Point isn’t hiring the way it once did. And some used to load the container ships at Seagirt and Locust Point, but the port isn’t what she used to be either. Others worked at Koppers, American Standard, or Armco, but those plants are gone now. All of which means precious little to anyone thriving in the postindustrial age. For those of us riding the wave, the world spins on an axis of technological prowess in an orbit of ever-expanding information. In that world, the men and women of the corner are almost incomprehensibly useless and have been so for more than a decade now.

      How do we bridge the chasm? How do we begin to reconnect with those now lost to the corner world? As a beginning, at least, we need to shed our fixed perceptions and see it fresh, from the inside. We’ve got to begin to think as Gary McCullough thinks when he’s flat broke and sick with desire, crawling through some vacant rowhouse in search of scrap metal. Or live, for a moment at least, as Fat Curt lives when he’s staggering back and forth between corner and shooting gallery. Or feel as Hungry feels when he’s out there on a Monroe Street stoop, watching and waiting and gathering himself up for the moment when he’ll creep down the alley and, for the third time that week, grab up some New York Boy’s ground stash, consigning himself to yet another bloody beating because stash-snatching is a caper he knows, and blood or no blood, Hungry will have his daily blast.

      We need to start over, to admit that somehow the forces of history and race, economic theory and human weakness have conspired to create a new and peculiar universe in our largest cities. Our rules and imperatives don’t work down here. We’ve got to leave behind the useless baggage of a society and culture that still maintains the luxury of reasonable judgments. Against all the sanction we can muster, this new world is surviving, expanding, consuming everything in its path. To insist that it should be otherwise on the merits of some external morality is to provoke a futile debate. In West Baltimore or East New York, in North Philly or South Chicago, they’re not listening anymore, so how can our best arguments matter?

      Consider the corner, for a moment, as something apart from a social disaster, as something that has instead become organic and central within our cities. In the natural world, much is often made of the watering hole, the oasis in a small stand of acacia trees to which creatures great and small come for sustenance. The life-giving elixir brings them all—predators and prey, the vast herds and the solitary wanderers, the long of tooth and those new to this vale. Brick and mortar, asphalt and angles—the corner is no less elemental to the inner cities of America. Day and night they come, lured by coke and dope, ignoring the risks and dangers as any animal in need of a life force must. Wildebeests and zebras, no; the predominant herds on this veld are the hollow-eyed gunners and pipers, driven to the water’s edge by a thirst that cries out from every last cell, each doper or coke fiend reassured against risk by the anonymity of the crowd, by the comfort that greater numbers allow. There are the big cats, the dealers, who rule the turf on reputation and occasional savagery, and the jackals who follow them: burn artists and stash stealers roaming the fringe, feeding on the weak and inattentive. The hyenas, the stickup boys, are nocturnal outcasts whose only allegiance is to opportunity itself. Lumbering elephants? The police, perhaps, who are heard from a distance and arrive with bombast. They rule only where they stand.

      Once, it was altogether different. Generations back, it was a hipster’s game, a fringe hustle played out in basements and after-hours clubs. The dope peddlers were few—and anathema; the users cool and carried by bebop rhythms, their addiction more or less a function of social rebellion or alienation. And the numbers? If there were two thousand addicts in the Baltimore of 1958, then the city police department’s three-officer narcotics squad had its hands full. But came the 1960s, and that early innocence was followed hard by the heroin wave that crested in every East Coast city.

      In Baltimore, there were $1 capsules for sale in all the Pennsylvania Avenue nightspots, and a single dollar of that ancient shit would drop a dope fiend for the entire day. Demand moved beyond the musicians and beats, out into the back alleys, inching its way toward a handful of corners in the worst housing projects. East side, west side—the dealers, once defiantly anonymous, became success stories for an increasingly alienated ghetto world, bona fide gangster caricatures with territories and soldiers and reputations. Little Melvin, Big Lucille, Gangster Webster, Kid Henderson, Liddie Jones, Snyder Blanchard—these West Baltimore names still ring in the ears of the older players and fiends, names that produced organizations and inspired the next generation of street dealers.

      Overnight, the money got serious. The users, an army unto themselves, were serviced daily in back alleys and housing project stairwells by men who were, on some level, careerists, committed to distribution networks that paid them, protected them, paid their bails, and took care of their people when they went away to Hagerstown or Jessup. These men were professional in outlook, lethal but not reckless, and by and large, they lived with an acknowledged code, to wit:

      They didn’t use what they sold. They didn’t serve children or use children to serve, just as they wouldn’t sell to wide-eyed virgins looking to skin-pop for the first time. They carried the threat of violence like a cloak, but in the end, they didn’t shoot someone unless someone needed to get shot. When a bullet was necessary, there were always pros available—Dennis Wise or Vernon Collins by name—men willing, in the Pennsylvania Avenue gangster parlance, to get in close, take aim, and hit the right nigger. What was bad for business was hunted with a vengeance: stickup boys, if they survived, carried a bounty on their heads; burn artists were driven deep into the shadows.

      This earlier generation stayed serious, cautious. On a business level at least, they understood responsibility and were therefore responsible with the package. More often than not, the count was exactly right and all the cash got turned over on time. They took precautions; they wouldn’t sell to just anyone who came past. They knew what a dope fiend looked like. If they didn’t know your name or face, they’d check your shoe leather, your clothes, your build, the veins on your arms—all of it was scrutinized because, in the end, it was pure humiliation for them to serve a police. They were a fixture in the neighborhood, but they were discreet. They took your money, but ten minutes might pass and they’d be half a block away before some other drone handed you the glassine bag. They could jail if they had to, but they tried their damnedest to stay out of the cuffs. To them, a charge was something to be avoided at all costs, and, by and large, when a charge came, they didn’t snitch; they worked the lawyers to limit the time.

      By the mid-1970s, a succession of federal task forces had knocked down most of the name dealers: Melvin was in Lewisburg; Liddie, in Marion; Gangster Webster would soon fall to a fifty-year bit; Kid Henderson was dead and Big Lucille