THE COLLECTED WORKS OF RUDYARD KIPLING (Illustrated Edition). Rudyard Kipling

the unpleasant necessities of his position was the need of giving daily to Colonel Nolan, to the King, and to all the drummers at the resthouse, whenever they might choose to ask him, his reasons for damming the Amet. The great Indian Government itself also presently demanded his reasons, in writing, for damming the Amet; Colonel Nolan's reasons, in writing, for allowing the Amet to be dammed; and the King's reasons for allowing anybody but a duly authorised agent of the Government to dam the Amet. This was accompanied by a request for further information. To these inquiries Tarvin, for his part, returned an evasive answer, and felt that he was qualifying himself for his political career at home. Colonel Nolan explained officially to his superiors that the convicts were employed in remunerative labour, and, unofficially, that the Maharajah had been so phenomenally good for some time past (being kept amused by this American stranger), that it would be a thousand pities to interrupt the operations. Colonel Nolan was impressed by the fact that Tarvin was the Hon. Nicholas Tarvin, and a member of the legislature of one of the United States.

      The Government, knowing something of the irrepressible race who stride booted into the council-halls of kings, and demand concessions for oil-boring from Arracan to the Peshin, said no more, but asked to be supplied with information from time to time as to the progress of the stranger's work. When Tarvin heard this he sympathised with the Indian Government. He understood this thirst for information; he wanted some himself as to the present whereabouts of the Naulahka; also touching the time it would take Kate to find out that she wanted him more than the cure of any misery whatever.

      At least twice a week, in fancy, he gave up the Naulahka definitely, returned to Topaz, and resumed the business of a real estate and insurance agent. He drew a long breath after each of these decisions, with the satisfying recollection that there was still one spot on the earth's surface where a man might come directly at his desires if he possessed the sand and the hustle; where he could walk a straight path to his ambition; and where he did not by preference turn five corners to reach an object a block away.

      Sometimes, as he grilled patiently in the river bed under the blighting rays of the Indian sun, he would heretically blaspheme the Naulahka, refusing to believe in its existence, and persuading himself that it was as grotesque a lie as the King's parody of a civilised government, or as Dhunpat Rai's helpful surgery. Yet from a hundred sources he heard of the existence of that splendour, only never in reply to a direct question.

      Dhunpat Rai, in particular (once weak enough to complain of the new lady doctor's 'excessive zeal and surplusage administration'), had given him an account that made his mouth water. But Dhunpat Rai had not seen the necklace since the crowning of the present King, fifteen years before. The very convicts on the works, squabbling over the distribution of food, spoke of millet as being as costly as the Naulahka. Twice the Maharaj Kunwar, babbling vaingloriously to his big friend of what he would do when he came to the throne, concluded his confidences with, 'And then I shall wear the Naulahka in my turban all day long.'

      But when Tarvin asked him where that precious necklace lived, the Maharaj Kunwar shook his head, answering sweetly, 'I do not know.'

      The infernal thing seemed to be a myth, a word, a proverb--anything rather than the finest necklace in the world. In the intervals of blasting and excavation he would make futile attempts to come upon its track. He took the city ward by ward, and explored every temple in each; he rode, under pretence of archæology study, to the outlying forts and ruined palaces that lay beyond the city in the desert, and roved restlessly through the mausoleums that held the ashes of the dead kings of Rhatore. He told himself a hundred times that he knew each quest to be hopeless; but he needed the consolation of persistent search. And the search was always vain.

      Tarvin fought his impatience when he rode abroad with the Maharajah. At the palace, which he visited at least once a day under pretence of talking about the dam, he devoted himself more sedulously than ever to pachisi. It pleased the Maharajah in those days to remove himself from the white marble pavilion in the orange garden, where he usually spent the spring months, to Sitabhai's wing of the red-stone palace, and to sit in the courtyard watching trained parrots firing little cannons, and witnessing combats between fighting quail or great grey apes dressed in imitation of English officers. When Colonel Nolan appeared the apes were hastily dismissed; but Tarvin was allowed to watch the play throughout, when he was not engaged on the dam. He was forced to writhe in inaction and in wonder about his necklace, while these childish games went forward; but he constantly kept the corner of an eye upon the movements of the Maharaj Kunwar. There, at least, his wit could serve some one.

      The Maharajah had given strict orders that the child should obey all Kate's instructions. Even his heavy eyes noted an improvement in the health of the little one, and Tarvin was careful that he should know that the credit belonged to Kate alone. With impish perversity the young Prince, who had never received an order in his life before, learned to find joy in disobedience, and devoted his wits, his escort, and his barouche to gambolling in the wing of the palace belonging to Sitabhai. There he found grey-headed flatterers by the score, who abased themselves before him, and told him what manner of king he should be in the years to come. There also were pretty dancing-girls, who sang him songs, and would have corrupted his mind but that it was too young to receive corruption. There were, besides, apes and peacocks and jugglers--new ones every day--together with dancers on the slack-rope, and wonderful packing-cases from Calcutta, out of which he was allowed to choose ivory-handled pistols and little gold-hilted swords with seed pearls set in a groove along the middle, and running musically up and down as he waved the blade round his head. Finally, the sacrifice of a goat in an opal and ivory temple in the heart of the women's quarters, which he might watch, allured him that way. Against these enticements Kate, moody, grave, distracted, her eyes full of the miseries on which it was her daily lot to look, and her heart torn with the curelessness of it all, could offer only little childish games in the missionary's drawing-room. The heir-apparent to the throne did not care for leap-frog, which he deemed in the highest degree undignified; nor yet for puss-in-the-corner, which seemed to him overactive; nor for tennis, which he understood was played by his brother princes, but which to him appeared no part of a Rajput's education. Sometimes, when he was tired (and on rare occasions when he escaped to Sitabhai's wing it was observable that he returned very tired indeed), he would listen long and intently to the stories of battle and siege which Kate read to him, and would scandalise her at the end of the tale by announcing, with flashing eye--

      'When I am king I will make my army do all those things.'

      It was not in Kate's nature--she would have thought it in the highest degree wrong--to refrain from some little attempt at religious instruction. But here the child retreated into the stolidity of the East, and only said--

      'All these things are very good for you, Kate, but all my gods are very good for me; and if my father knew, he would be angry.'

      'And what do you worship?' asked Kate, pitying the young pagan from the bottom of her heart.

      'My sword and my horse,' answered the Maharaj Kunwar; and he half drew the jewelled sabre that was his, inseparable companion, returning it with a resolute clank that closed the discussion.

      But it was impossible, he discovered, to evade the long man Tarvin as he evaded Kate. He resented being called 'bub,' nor did he approve of 'little man.' But Tarvin could drawl the word 'Prince' with a quiet deference that made the young Rajput almost suspect himself the subject of a jest. And yet Tarvin Sahib treated him as a man, and allowed him, under due precautions, to handle his mighty 'gun,' which was not a gun, but a pistol. And once, when the Prince had coaxed the keeper of the horse into allowing him to bestride an unmanageable mount, Tarvin, riding up, had picked him out of the depths of the velvet saddle, set him on his own saddle-bow, and, in the same cloud of dust, shown him how, in his own country, they laid the reins on one side or the other of the neck of their cattle-ponies to guide them in pursuit of a steer broken from the herd.

      The trick of being lifted from his saddle, appealing to the 'circus' latent in the boy breast even of an Eastern prince, struck the Maharaj as so amusing that he insisted on exhibiting it before Kate; and as Tarvin was a necessary figure in the performance, he allured him into helping him with it one day before the house of the missionary. Mr. and Mrs. Estes came out upon the verandah with Kate and watched