Harper's New Monthly Magazine, Vol. 3, July, 1851. Various

bonfires, and illuminations, the patriots held a glorious carnival that night in the quiet city of Penn.

      The Declaration of Independence was signed by John Hancock, the President of Congress, only, on the day of its adoption, and thus it went forth to the world. Congress ordered it to be entered at length upon the journals; it was also ordered to be engrossed upon parchment for the delegates to sign it. This last act was performed on the second day of August ensuing, by the fifty-four delegates then present. Thomas M'Kean, of Delaware, and Dr. Thornton, of New Hampshire, subsequently signed it, making the whole number fifty-six. Upon the next two pages are their names, copied from the original parchment, which is carefully preserved in a glass case, in the rooms of the National Institute, Washington City. It is our pride and righteous boast, and it should be the pride and boast of mankind, that not one of those patriots who signed that manifesto ever fell from the high moral elevation which he then held: of all that band, not one, by word or act, tarnished his fair fame.

      The great Declaration was every where applauded; and, in the camp, in cities, villages, churches, and popular assemblies, it was greeted with every demonstration of joy. Washington received it at head-quarters, in New York, on the ninth of July, and caused it to be read aloud at six o'clock that evening at the head of each brigade. It was heard with attention, and welcomed with loud huzzas by the troops. The people echoed the acclaim, and on the same evening they pulled down the leaden statue of the king, which was erected in the Bowling-Green, at the foot of Broadway, in 1770, broke it in pieces, and consigned the materials to the bullet-moulds.

      SIGNATURES ON THE DECLARATION OF INDEPENDENCE.

      At noon, on the seventeenth of July, Colonel Crafts read the Declaration to a vast assemblage gathered in and around Faneuil Hall, in Boston, and when the last paragraph fell from his lips, a loud huzza shook the old "Cradle of Liberty." It was echoed by the crowd without, and soon the batteries on Fort Hill, Dorchester, Nantasket, Long Island, the Castle, and the neighboring heights of Charlestown, Cambridge, and Roxbury boomed forth their cannon acclamations in thirteen rounds. A banquet followed, and bonfires and illuminations made glad the city of the Puritans.

      SIGNATURES ON THE DECLARATION OF INDEPENDENCE.

      On the eighth, John Nixon read it from the Walnut-street front of the State House, in Philadelphia, to a great concourse of people gathered from the city and the surrounding country. When the reading was finished, the king's arms over the seat of Justice in the courtroom, was torn down and burnt in the street; and at evening bonfires were lighted, the city was illuminated, and it was not until a thunder-storm at midnight compelled the people to retire, that the sounds of gladness were hushed. Newport, Providence, Hartford, Baltimore, Annapolis, Williamsburg, Charleston, Savannah, and other towns near the seaboard, made similar demonstrations, and loyalty to the king, hitherto open-mouthed, was silent and abashed.

      From every inhabited hill and valley, town and hamlet of the old thirteen States, arose the melodies of Freedom, awakened by this great act of the people's proxies; and thousands of hearts in Europe, beating strongly with hopes for the future, were deeply impressed and comforted. Bold men caught the symphony, and prolonged its glad harmony, even beyond the Alps and the Apennines, until it wooed sleeping slaves from their slumbers in the shadows of despotism forth into the clear light, panoplied in the armor of absolute right and justice. France was aroused, and turning in its bed of submission like the giant beneath old Ætna, to look for light and liberty, an earthquake shock ensued which shook thrones, crumbled feudal altars whereon equality was daily sacrificed, and so rent the vail of the temple of despotism, that the people saw plainly the fetters and instruments of unholy rule, huge and terrible, within the inner court. They pulled down royalty, overturned distinctions, and gave the first impulse to the civil and social revolutions which have since spread from that focus, to purify the political atmosphere of Europe. Back to our glorious manifesto the struggling nations look; and when they wish to arraign their tyrants, that indictment is their text and guide. Its specific charges against the ruler of Great Britain, of course have no relevancy in other cases, but the great truths set forth in the Declaration are immutable. Always appropriate as a basis of governmental theory and practice, at all times and in all places, they can not fail to receive the hearty concurrence of the wise and good in all lands, and under all circumstances. They were early appreciated by the philosophers and statesmen of Europe, and that appreciation augments with the flight of years.

      "With what grandeur, with what enthusiasm, should I not speak of those generous men who erected this grand edifice by their patience, their wisdom, and their courage!" wrote the Abbé Raynal, in 1781, when descanting upon our Declaration. "Hancock, Franklin, and the two Adamses, were the greatest actors in this affecting scene: but they were not the only ones. Posterity shall know them all. Their honored names shall be transmitted to it by a happier pen than mine. Brass and marble shall show them to remotest ages. In beholding them shall the friend of freedom feel his heart palpitate with joy; feel his eyes float in delicious tears. Under the bust of one of them has been written: he wrested thunder from heaven, and the sceptre from tyrants.3 Of the last words of this eulogy shall all of them partake. Heroic country, my advanced age permits me not to visit thee. Never shall I see myself among the respectable personages of thy Areopagus; never shall I be present at the deliberations of thy Congress. I shall die without seeing the retreat of toleration, of manners, of laws, of virtue, and of freedom. My ashes shall not be covered by a free and holy earth: but I shall have desired it; and my last breath shall bear to heaven an ejaculation for thy prosperity."

      "I ask," exclaimed Mirabeau, in the tribune of the National Assembly of France, "if the powers who have formed alliances with the States have dared to read that manifesto, or to interrogate their consciences after the perusal? I ask whether there be at this day one government in Europe—the Helvetic and Batavian confederations, and the British isles excepted, which, judged after the principles of the Declaration of Congress on the fourth of July 1776, is not divested of its rights?" And Napoleon, afterward alluding to the same scene, said, "The finger of God was there!"

      The fourth of July, marked by an event so momentous, is properly our great National Anniversary. For three-quarters of a century it has been commemorated by orations, firing of cannon, ringing of bells, military parades, fireworks, squibs, and bonfires; and, alas! too often the day has been desecrated by bacchanalian revels. The deep feelings which stirred the spirits of those who participated in the scenes of the Revolution, on the recurrence of the anniversary, warm not the hearts of their children. With them the Declaration of Independence was a great, and ever-present reality; with us it is only a glorious abstract idea. We are in the midst of the fruition of their faith and earnest aspirations; and, surrounded by the noon-tide radiance of the blessings which have resulted from that act, we can not appreciate the glory of the morning star of our destiny as a nation. Let us henceforth aim to be less superficial in our views of the National Anniversary. Let orators cease grandiloquent displays of bombastic rhetoric, "full of sound and fury, signifying nothing," and discourse with the sober earnestness of true philosophy upon the antecedents—the remote springs—of that event, every where visible in the history of the world; and by expatiating upon the principles set forth in our manifesto, and their salutary effect upon the well-being of mankind, give practical force to their vitality. Huzzas are not arguments for thinking men; and now, when thought is every where busy in the formation of omnipotent opinion, the American should cast off the garb of national pride, and with the cosmopolitan spirit of a true missionary of Freedom, point to the eternal bond of Union which binds our sovereign States together, and explain the character of its strength and vigor. Placed by the side of the principles involved in our struggle for Independence, the men and their councils, battles, sieges, and victories, wane into comparative insignificance. They are but the nerves and muscles, the sinews and the blood of the being we apotheosize—the mere aids of the mighty brain, the seat of the controlling spirit of the whole. Let us always revere those essential aids, and cherish them in our heart of hearts, but worship only the puissant Spirit on our National Anniversary.

      THE LIFE-CAR.

3

This is in allusion to the line which Turgot wrote under the bust of Franklin: Eripuit cælo fulmen, sceptrumque tyrannis.