Harper's New Monthly Magazine, Vol. 3, July, 1851. Various

in utilitarianism, after all—the rose-color romancings of chameleon writers. To make a man a clear-judging member of society, doing wise actions in the present moment, and saying wise and beautiful things for all time, a great indispensable is—to see that the house that his spirit has received to dwell in be worthy the wants and capabilities of its noble occupant. Hence—Rat-tat-ta-tat!

      "Please, sir, Mr. Biggs!"

      THE HOUSEHOLD OF SIR THO^S MORE.9

LIBELLUS A MARGARETA MORE. QUINDECIM ANNOS NATA, CHELSEIÆ INCEPTVS"Nulla dies sine linea."

      Entering, o' the suddain, into Mercy's chamber, I founde her all be-wept and waped, poring over an old kirtle of mother's she had bidden her re-line with buckram. Coulde not make out whether she were sick of her task, had had words with mother, or had some secret inquietation of her owne; but, as she is a girl of few words, I found I had best leave her alone after a caress and kind saying or two. We alle have our troubles.

      … Trulie may I say soe. Here have they ta'en a fever of some low sorte in my house of refuge, and mother, fearing it may be y^e sicknesse, will not have me goe neare it, lest I s^d bring it home. Mercy, howbeit, hath besought her soe earnestlie to let her goe and nurse y^e sick, that mother hath granted her prayer, on condition she returneth not till y^e fever bates, … thus setting her life at lower value than our owne. Deare Mercy! I woulde fayn be her mate.

      We are alle mightie glad that Rupert Allington hath at lengthe zealouslie embraced y^e studdy of the law. 'Twas much to be feared at y^e firste there was noe application in him, and though we all pitied him when father first broughte him home, a pillaged, portionlesse client, with none other to espouse his rightes, yet 'twas a pitie soone allied with contempt when we founde how emptie he was, caring for nought but archerie and skittles and the popinjaye out o' the house, and dicing and tables within, which father w^d on noe excuse permitt. Soe he had to conform, ruefullie enow, and hung piteouslie on hand for awhile. I mind me of Bess's saying about Christmasse, "Heaven send us open weather while Allington is here; I don't believe he is one that will bear shutting up." Howbeit, he seemed to incline towards Daisy, who is handsome enow, and cannot be hindered of two hundred pounds, and so he kept within bounds, and when father got him his cause he was mightilie thankfulle, and would have left us out of hand, but father persuaded him to let his estate recover itself, and turn y^e mean time to profitt, and, in short, so wrought on him, that he hath now become a student in right earneste.

      Soe we are going to lose not only Mr. Clement, but Mr. Gunnel! How sorrie we alle are! It seemeth he hath long been debating for and agaynst y^e church, and at length finds his mind so stronglie set towards it, as he can keep out of it noe longer. Well! we shall lose a good master, and y^e church will gayn a good servant. Drew will supplie his place, that is, according to his beste, but our worthy Welshman careth soe little for young people, and is so abstract from y^e world about him, that we shall oft feel our loss. Father hath promised Gonellus his interest with y^e Cardinall.

      I fell into disgrace for holding speech with Mercy over y^e pales, but she is confident there is noe danger; the sick are doing well, and none of y^e whole have fallen sick. She sayth Gammer Gurney is as tender of her as if she were her daughter, and will let her doe noe vile or paynfull office, soe as she hath little to doe but read and pray for y^e poor souls, and feed 'em with savourie messes, and they are alle so harmonious and full of cheer, as to be like birds in a nest. Mercy deserves theire blessings more than I. Were I a free agent, she s^d not be alone now, and I hope ne'er to be withheld therefrom agayn.

      Busied with my flowers y^e chief o' the forenoon, I was fayn to rest in the pavilion, when, entering therein, whom shoulde I stumble upon but William, layd at length on y^e floor, with his arms under his head, and his book on y^e ground. I was withdrawing brisklie enow, when he called out, "Don't goe away, since you are here," in a tone soe rough, soe unlike his usual key, as that I paused in a maze, and then saw that his eyes were red. He sprung to his feet and sayd, "Meg, come and talk to me," and, taking my hand in his, stepped quicklie forthe without another word sayd, till we reached the elm-tree walk. I marvelled to see him soe moven, and expected to hear somewhat that shoulde displease me, scarce knowing what; however, I might have guest at it from then till now, without ever nearing y^e truth. His first words were, "I wish Erasmus had ne'er crost y^e thresholde; he has made me very unhappie;" then, seeing me stare, "Be not his council just now, dear Meg, but bind up, if thou canst, the wounds he has made.... There be some wounds, thou knowest, though but of a cut finger or the like, that we can not well bind up for ourselves."

      I made answer, "I am a young and unskilled leech."

      He replyed, "But you have a quick wit, and patience, and kindnesse, and, for a woman, are not scant of learning."

      "Nay," I sayd, "but Mr. Gunnel—"

      "Gunnel would be the last to help me," interrupts Will, "nor can I speak to your father. He is alwaies too busie now … besides—"

      "Father Francis," I put in.

      "Father Francis?" repeats Will, with a shake o' the head and a ruefull smile, "dost thou think, Meg, he coulde answer me if I put to him Pilate's question, 'What is truth?'"

      "We know alreadie," quoth I.

      Sayth Will, "What do we know?"

      I paused, then made answer reverentlie, "That Jesus is the way, the truth, and the life."

      "Yes," he exclaymed, clapping his hands together in a strange sort of passion; "that we doe know, blessed be God, and other foundation can or ought no man to lay than that is layd, which is Jesus Christ. But, Meg, is this the principle of our church?"

      "Yea, verily," I steadfastlie replied.

      "Then, how has it beene overlayd," he hurriedlie went on, "with men's inventions! St. Paul speaks of a sacrifice once offered; we holde the host to be a continuall sacrifice. Holy writ telleth us where a tree falls it must lie; we are taughte that our prayers may free souls from purgatorie. The word sayth, 'by faith ye are saved;' the church sayth we may be saved by our works. It is written 'The idols he shall utterly abolish;' we worship figures of gold and silver...."

      "Hold, hold," I sayd, "I dare not listen to this … you are wrong, you know you are wrong."

      "How and where," he sayth; "onlie tell me. I long to be put righte."

      "Our images are but symbols of our saints," I made answer; "tis onlie y^e ignorant and unlearned that worship y^e mere wood and stone."

      "But why worship saints at alle?" persisted Will; "where's the warrant for it?"

      I sayd, "Heaven has warranted it by sundrie and speciall miracles at divers times and places. I may say to you, Will, as Socrates to Agathon, 'You may easilie argue agaynst me, but you cannot argue agaynst the truth.'"

      "Oh, put me not off with Plato," he impatientlie replyed, "refer me but to holie writ."

      "How can I," quoth I, "when you have ta'en away my Testament ere I had half gone through it? 'Tis this book, I fear me, poor Will, hath unsettled thee. Our church, indeed, sayth the unlearned wrest it to theire destruction."

      "And yet the apostle sayth," rejoyned Will, "that it contayns alle things necessarie to our salvation."

      "Doubtlesse it doth, if we knew but where to find them," I replied.

      "And how find, unlesse we seeke?" he pursued, "and how know which road to take, when we find the scripture and the church at issue?"

      "Get some wiser head to advise us," I rejoyned.

      "But an' if the obstacle remains the same?"

      "I cannot suppose that," I somewhat impatientlie returned, "God's word and God's church must agree; 'tis only we that make them at issue."

      "Ah, Meg, that is just such an answer as Father Francis mighte give—it solves noe difficultie. If, to alle human reason, they pull opposite ways, by which shall we abide? I know; I am certain. 'Tu, Domine Jesu, es justitia

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Continued from the June Number.