Titian: His Life and the Golden Age of Venice. Sheila Hale

although no member of the family was of the patrician class and none before Titian himself actually received an imperial title. But his upbringing as a member of a prominent family proud of its long lineage and history of public service might go some way towards explaining the social confidence and the ease with which he acquired those pleasing manners, which were unusual if not unique for an artist at that time.

      The Vecellio of Cadore can be traced back to the second half of the thirteenth century. Most were notaries who occupied important positions in the local government. To qualify as a notary it was necessary to be nominated by a count palatine, a man given that title by the emperor, then to satisfy the local authorities, many of whom were also notaries, of competence by delivering before them an eloquent dissertation in Latin in the style of the great Roman advocate Cicero. Notaries were therefore by definition reasonably well connected and educated men. In remote communities like Cadore they fulfilled the roles of attorney, accountant and broker. Their signatures on wills, inventories, powers of attorney, dowry agreements and sales of property gave such documents, theoretically at least, international validity. One of them, a certain Bartolomeo, was also a timber merchant who owned sawmills at Perarolo that Titian would later inherit. Titian’s grandfather, known as Conte and one of the most remarkable of the Vecellio clan, must have made a strong impression on the young Titian. He was a shrewd businessman who knew how to manipulate the price of imported grain and a forceful diplomat who on one occasion managed to persuade the Venetian government to lift from Cadore a punitive tax imposed on outlying regions to finance a war against the Turks. From 1458 until his death around 1513 at what must have been a very advanced age he served the local administration as court auditor nineteen times, and often as delegate to Venice. As well as these and other high public and military offices he led the local militia in skirmishes on the north-east borders of the Venetian Republic, as captain against the Turks and as commander in chief in a war between Venice and Austria.

      Conte owned a group of properties in Piazza Arsenale, including the house where Titian was born, which he either gave or loaned to Titian’s father Gregorio. Although one of Conte’s least successful sons,9 Gregorio seems to have been a nice man whose ‘goodness of soul did not yield to a sublime intellect’, as a relative put it long after his death.10 Unlike most of the family he did not qualify as a notary, and his municipal jobs – overseer of the corn stores, councillor, superintendent of the castle repairs, inspector of mines (the latter appointment given him by the doge of Venice as a favour to Titian) – were honourable but minor positions. But as captain of the militia of Pieve he fought bravely in the Battle of Cadore in 1508, and it was as a soldier in armour that Titian painted his portrait (Milan, Ambrosiana) shortly before his death. Virtually nothing is known about Titian’s mother Lucia, aptly named, according to an oration given long after her death by a Vecellio relative, because as the mother of Titian and his brother Francesco she cast a radiant light (luce) on herself and her homeland. It has been suggested, without the slightest documentary foundation, that she was a servant from Cortina d’Ampezzo, and the model for the old egg-seller who sits on the steps in Titian’s Presentation of the Virgin and/or for the Old Woman attributed to Giorgione (both Venice, Accademia).

      Conte’s generosity extended to his grandchildren. He provided Dorotea with a handsome dowry on her marriage to Matteo Soldani, a notary, in 1508. We know the details of Dorotea’s marriage settlement from a rare document that survives from 1539, by which time Dorotea was widowed and there was a claim against the estate of her late husband. Two-thirds of the value of dowries were by law required to be returned to wives after the death of their husbands. But the notarized evaluation of Dorotea’s dowry had been lost during one of Maximilian’s invasions. Titian, fearing that without evidence of its value, on which his sister depended for her living, it might be considered part of the contested estate, arranged for three witnesses who had been present on the day of Dorotea’s marriage to testify before a notary. The document opens a precious window on the domestic life of the Vecellio. The witnesses agreed that the dowry was worth between 700 and 800 lire. One of them, who identified himself as a nephew of Vendramin Soldani, a parish priest and archdeacon with whom Matteo Soldani had been living before his marriage, visited Conte’s house on the day of the wedding. He described the scene.

      I saw many moveable furnishings, a bed, blankets, many sheets, clothing of all sorts as well as other requirements of a woman, which seemed to me a very fine dowry.

      Later that evening I asked my uncle what he thought it was worth. He replied that it was certainly a beautiful dowry, worth more than 700 lire, more than you would have thought … I’m sure there was a notary taking notes, but I don’t remember who he was. When I saw the things being evaluated there were only the two old men present, that is the priest messer Vendramin and ser Conte, as well as the notary whose name I don’t recall. It’s true that I also saw ser Gregorio, the son of ser Conte and father of the bride, who was walking back and forth, up and down, but he never stood still.11

      Gregorio was evidently restless, as any father might be on his daughter’s wedding day. But the fact that it was Conte who was presiding over the evaluation of the dowry is one of the clues that suggest that he was the head of the family. Was he, as Titian would be, an overbearing father capable of crushing the spirits of his weaker sons?

      Two of Titian’s biographers12 tell us that he was educated under his father’s roof. Ridolfi wrote that he attended a local school for well-born boys, in which case he didn’t profit much from it because Ridolfi also said that Titian ‘was not well versed in literature’. Titian’s sister Dorotea was illiterate, and so in all likelihood were Orsa and their mother. Judging from his few extant autograph letters and from other documents written in his hand Titian was not more than adequately literate, about average for an artist at that time. A nineteenth-century scholar, after examining one of Titian’s receipts for payment, commented that the grammar and syntax of the artist who handled a paintbrush like a god was more like that of a man who was less than a boy.13 Nevertheless, although most of his mature correspondence would be composed and penned by friends and secretaries, he was more than literate and numerate enough to manage his own and his family’s business affairs with dedication and acumen. And his handwriting, although he rarely used it, was confident, steady and legible.

      Although everyone heard the mass in Latin, it was not formally taught to boys under the age of ten or twelve, the age at which Titian, like most artists, began his apprenticeship. Later in life Titian picked up a smattering of what Ben Jonson, referring to Shakespeare’s lack of formal education, called ‘small Latin and less Greek’. He gave his sons the classical names Pomponio and Orazio, and in the 1530s favoured the Latin spelling Titianus for his signatures – everyone from popes, princes and noblemen down to town councillors and soldiers liked to see their names in Latin. But the assertion, usually made by scholars who have themselves enjoyed a classical education, that Titian must have read the original texts of the Latin or Greek stories he immortalized in paint fails to take account of the way artists actually worked. No Renaissance artist, with the exception of Andrea Mantegna, was able to read or write Latin. Leonardo da Vinci (who also came from a family of provincial notaries) tried to learn Latin as an adult but without success, as did Isabella d’Este, who was one of the great Renaissance patrons of artists and a collector of classical manuscripts. Mythological imagery was disseminated not by texts but by artists inspired by the antique sculptures that were being unearthed from Italian soil, and from the translations of classical texts that were increasingly available in print from the late fifteenth century. When Dolce dedicated to Titian a volume of classical texts he had translated into Italian, he wrote in the preface that he had done so because Titian would not have been able to understand the originals.14

      Titian’s earliest visual education was limited to the art he saw in the churches and public buildings of Cadore: fourteenth- and fifteenth-century frescos and crude Alpine altarpieces by the German artist Hans Klocker – there were two paintings by Klocker in the parish church of Pieve – and by Gian Francesco da Tolmezzo. Antonio Rosso, whose few surviving