Crown and Country: A History of England through the Monarchy. David Starkey

course of the summer, some of the most distinguished English elite chose exile: Harold’s mother, Gytha, ‘and the wives of many good men with her’, went to St Omer in Flanders; while Edgar the Æthling with his mother Agatha and sisters Margaret and Christina took refuge in Scotland at the court of Malcolm III. But others turned to rebellion: Earls Edwin and Morkere rose in the Midlands and Gospatric in Northumbria, where William had made him earl. Both their motives and strategy are obscure. And William, as usual, moved too fast for whatever plans they may have had to mature. First he advanced to Nottingham. This cut Edwin and Morkere off from their northern allies and they had no choice but to surrender. Then William marched to York, at which point Gospatric and ‘the best men’ fled to join Edgar in Scotland. Finally the king returned south via Lincoln. And everywhere he went he built a castle, as The Anglo-Saxon Chronicle reports:

      He went to Nottingham, and wrought there a castle; and so advanced to York, and there wrought two castles; and the same at Lincoln and everywhere in that quarter.

      Most ambitiously of all, he set up a Norman, Robert de Commines, as earl of Northumbria, with another new castle at Durham.

      With the north apparently settled, William and Matilda returned to Normandy in late 1068. But it proved to be a lull before a far greater storm. Early in 1069, the Northumbrians rose against Earl Robert; took Durham Castle; murdered the earl and slaughtered the garrison. Most ominously, having been joined by the exiles in Scotland, Edgar the Æthling and Earl Gospatric, they took York, where, with the agreement of the citizens, Edgar was proclaimed king. At the same time, aid was solicited from King Swein of Denmark, who still persisted with his own claim to the English throne.

      This was even worse than the Northumbrian revolt of 1065. Then, the Northumbrians had chosen their own earl; now they had elected their own king. Once more, William made a lightning march to York and took the rebels unawares. He captured and sacked the city, not sparing the Minster, and then, after refortifying and regarrisoning it, returned south.

      But the leaders had escaped and were still at large when the Danish fleet landed in the Humber in September 1069. The Danes and the English rebels, who now included Earl Waltheof, joined forces and on 20 September captured York, where they demolished William’s castles and slaughtered the French garrison. It was the third time that the city had changed hands within the year. And William had to set out on his third northern expedition to recover it. He was determined that it should be his last.

      First, he came to terms with the Danes. Lacking the ships to attack their fleet, William bought them off with a Danegeld, in return for which they promised to leave before Easter. This distraction out of the way, he turned to settle accounts with his own subjects. Once again, his weapon was terror. But this time the scale was infinitely larger. On his march north through Yorkshire, he systematically ravaged the countryside: destroying crops, killing livestock and burning villages. He reached York in time for Christmas. The city was a ruin, but William kept the feast with his accustomed splendour and wore the crown and regalia which had been brought up specially from the treasury at Winchester. The north, he was determined, should know who was king, even if he were king of a wasteland.

      After the celebrations, the destruction was carried still further north, far into Durham. Eighteen years later, the countryside still bore the scars and the Domesday Book describes dozens of villages between York and Durham as wasta (‘waste’). ‘Waste’ is a technical term. It does not necessarily mean that the land had been devastated; rather, that it was uninhabited, uncultivated and hence untaxable. This technical distinction is important. But it was William’s actions that had made so much of the north wasta in whatever sense of the term. And, in so doing, he had killed tens of thousands by the sword, starvation and disease.

      The Harrying of the North, as it became known, shocked an unshockable age. Even the twelfth-century chronicler Oderic Vitalis, an Anglo-Norman and a self-consciously balanced writer, is unreserved in his condemnation:

      Never did William such cruelty; to his lasting disgrace, he yielded to his worst impulse, and set no bounds to his fury, condemning the innocent and the guilty to a common fate.

      ‘I assert’, Oderic concluded, ‘that such barbarous homicide could not pass unpunished’ – by God, if not by man.

      But, whatever its morality, the terror achieved its purpose. The north would not trouble William again.

      III

      The centre of resistance now shifted south to the Fenlands of East Anglia. Its many monasteries, such as Peterborough and Ely, saw themselves as guardians of Anglo-Saxon faith and culture; while the landscape of marshes and islets, criss-crossed by a watery maze of rivers, streams and meres, provided ideal territory for guerrilla warfare. The leader of the Fenland revolt was a local thegn, Hereward, who was joined by a large and shifting coalition. His first allies in 1070 were the Danes, who had broken their promise to return home. Hereward joined forces with them to sack Peterborough and to strip it of its treasures to prevent them from falling into the hands of the Frenchman Thorold, whom William had appointed abbot. This sacrilegious attack, by an Englishman on a great English monastery, opened up a gulf between last-ditchers, like Hereward, and more cautious compromisers, like the Anglo-Saxon chronicler, himself a monk of Peterborough, who denounced ‘Hereward and his gang’.

      All members of the Anglo-Saxon elite faced a similar choice. Their eventual decision must have depended on personal circumstance, family connection and even chance. But, by and large, administrators, like the Anglo-Saxon chronicler himself, who ‘lived sometime in [William’s] court’, chose compromise, as did the financiers and moneyers, while the political aristocracy joined Hereward in the last ditch. In the course of 1071 both the Mercian brothers, Earls Edwin and Morkere, renounced their allegiance and went underground, ‘roam[ing] at random in woods and in fields’. Edwin was ‘treacherously slain by his own men’ on his way to Scotland, but Morkere made it ‘by ship’ to Hereward’s last redoubt in the heavily fortified monastery of Ely. There he was joined by the rump of Northumbrian resistance, led by Bishop Æthelwine of Durham, who came ‘with many hundred men’. William now launched an all-out amphibious assault. Ely was blockaded to the north by ships, while, to the west, the land attack took place along a specially built, two-mile-long causeway. Trapped, most of the rebels surrendered. Morkere was imprisoned for life; Æthelwine was deprived of his bishopric and sent to the monastery of Abingdon, where he soon died, while the lesser rebels were imprisoned, blinded or had limbs amputated ‘as [William] thought proper’. Only Hereward and the diehards refused to bow the knee; instead Hereward ‘led [them] out triumphantly’ – to escape no one knows where and to live in legend for ever.

      With the fall of Ely and the extinguishing of the last spark of English resistance, William was free to turn against Scotland. Malcolm III owed his very throne to Edward the Confessor. Moreover, in 1069 he had married Margaret, sister of Edgar the Æthling. She was a powerful character, who became a force in Scottish politics in her own right. For all these reasons, Malcolm had been happy to offer protection and occasional assistance to English refugees from William. William now determined to close this back door into his kingdom. In 1072, he led a joint naval and military expedition to Scotland. At first, Malcolm retreated before William. But, beyond the Forth, the two kings met on the borders of Perthshire and Fife and agreed the Peace of Abernethy. Malcolm became William’s vassal; surrendered hostages and, almost certainly, agreed to stop supporting his brother-in-law, Edgar the Æthling.

      But the process of disengagement was handled slowly and with due regard to decorum. Edgar returned to Scotland in 1074 from his then place of exile in Flanders. He was given a warm reception by the king and queen but was encouraged to seek a reconciliation with William. Edgar did as he was advised and William graciously accepted his overtures. Loaded with gifts, Edgar was then dispatched to William in Normandy. ‘William received him with much pomp, and he was there afterwards in his court, enjoying such rights as he confirmed to him by law.’

      At least Edgar’s cage was golden.

      It remained only for William to take over the English Church and Normanize it as completely as the English state. This, of course, was a battle which had to be fought with spiritual weapons. But William proved as adept at deploying these as fire and sword. Back