The Journal of Negro History, Volume 4, 1919. Various

sir; and we worked, some of us, worked our way from place to place, and went from State to State and worked—some of them did—amongst our people, in the fields, everywhere, to see what sort of a living our people lived—whether we could live in the South amongst the people that held us as slaves or not. We continued that on till 1874. Every one paid his own expenses, except the one we sent to Louisiana and Mississippi. We took money out of our pockets and sent him, and said to him you must now go to work. You can't find out anything till you get amongst them. You can talk as much as you please, but you got to go right into the field and work with them and sleep with them to know all about them."

      I think about one hundred or one hundred and fifty went from one place or another.

      Q. What was the character of the information that they gave you? A. Well, the character of the information they brought to us was very bad, sir.

      Q. Do you remember any of these reports that you got from members of your committee?—A. Yes, sir; they said in several parts where they was that the land rent was still higher there in that part of the country than it was where we first organized it, and the people was still being whipped, some of them, by the old owners, the men that had owned them as slaves, and some of them was being cheated out of their crops just the same as they was there.

      Q. Was anything said about their personal and political rights in these reports as to how they were treated?—A. Yes; some of them stated that in some parts of the country where they voted they would be shot. Some of them stated that if they voted the Democratic ticket they would not be injured.

      Q. Now let us understand more distinctly, before we go any further, the kind of people who composed that association. The committee, as I understand you, was composed entirely of laboring people?—A. Yes, sir.

      Q Did it include any politicians of either color, white or black?—A. No politicianers didn't belong to it, because we didn't allow them to know nothing about it, because we was afraid that if we allowed the colored politicianers to belong to it he would tell it to the Republican politicianers, and from that the men that was doing all this to us would get hold of it too, and then get after us.

      Q. About what time did you lose all hope and confidence that your condition could be tolerable in the Southern States?—A. Well we never lost all hopes in the world till 1877.

      Q. Why did you lose all hope in that year?—A. Well, we found ourselves in such condition that we looked around and we seed that there was no way on earth, it seemed, that we could better our condition there, and we discussed that thoroughly in our organization in May. We said that the whole South—every State in the South—had got into the hands of the very men that held us slaves—from one thing to another—and we thought that the men that held us slaves was holding the reins of government over our heads in every respect almost, even the constable up to the governor. We felt we had almost as well be slaves under these men. In regard to the whole matter that was discussed it came up in every council. Then we said there was no hope for us and we had better go.

      Q. You say, then, that in 1877 you lost all hope of being able to remain in the South, and you began to think of moving somewhere else?—A. Yes; we said we was going if we had to run away and go into the woods.

      Q. About how many did this committee consist of before you organized your council? Give us the number as near as you can tell.—A. As many as five hundred in all.

      Q. The committee, do you mean? A. Yes; the committee has been that large.

      Q. What was the largest number reached by your colonization council, in your best judgment?—A. Well, it is not exactly five hundred men belonging to the council that we have in our council, but they all agreed to go with us and enroll their names with us from time to time, so that they have now got at this time ninety-eight thousand names enrolled.

      Q. Then through that council, as sort of subscribers to its purpose and acts and for carrying out its objects, there were ninety-eight thousand names?—A. Yes; ninety-eight thousand names enrolled.

      Q. In what parts of the country were these ninety-eight thousand people scattered?—A. Well some in Louisiana—the majority of them in Louisiana—and some in Texas, and some in Arkansas. We joins Arkansas.

      Q. Were there any in Mississippi?—A. Yes, sir; a few in Mississippi.

      Q. And a few in Alabama?—A. Yes, sir; a few in Alabama, too.

      Q. Did the organization extend at all into other States farther away?—A. O, yes, sir.

      Q. Have you members in all the Southern States?—A. Not in every one, but in a great many of the others.

      Q. Are these members of that colonization council in communication as to the condition of your race, and as to the best thing to be done to alleviate their troubles?—A. O, yes.

      Q. What do you know about inducements being held out from politicians of the North, or from politicians anywhere else, to induce these people to leave their section of country and go into the Northern or Western States?—A. There is nobody has written letters of that kind, individually—not no white persons, I know, not to me, to induce anybody to come.

      Q. Well, to any of the other members of your council?—A. No, I don't think to any of the members. If they have, they haven't said nothing to me about it.

      It appears also from the evidence of Samuel L. Perry, of North Carolina, a colored man, who accompanied most of the emigrants from that State to Indiana, and who had more to do with the exodus from that quarter than any other man, that the movement had its origin as far back as 1872, as the following questions and answers will show:

      Q. You have heard a good deal of this testimony with reference to this exodus from North Carolina. Now begin at the beginning and tell us all you know about it.—A. Well, the beginning, I suppose, was in this way: The first idea or the first thing was, we used to have little meetings to talk over these matters. In 1872 we first received some circulars or pamphlets from O. F. Davis, of Omaha, Nebraska.

      Q. In 1872?—A. Yes, sir; in 1872—giving a description of government lands and railroads that could be got cheap; and we held little meetings then; that is, we would meet and talk about it Sunday evenings—that is, the laboring class of our people—the only ones I knew anything about; I had not much to do with the big professional Negroes, the rich men. I did not associate with them much, but I got among the workingmen, and they would take these pamphlets and read them over.

      Mr. Perry says that the feeling in favor of migrating subsided somewhat, but sprung up again in 1876. From that time down to 1879 there were frequent consultations upon the subject, much dissatisfaction expressed respecting their condition, and a desire to emigrate to some part of the West. He says about "that time I was a subscriber to the New York Herald, and from an article in that paper the report was that the people were going to Kansas, and we thought we could go to Kansas, too; that we could get a colony to go West. That was last spring. We came back and formed ourselves into a colony of some hundred men." They did not, however, begin their westward movements until the fall of 1879, when it being ascertained by the railroad companies that a considerable number of people were proposing to migrate from North Carolina to the West, several railroad companies, notably the Baltimore and Ohio, offered to certain active and influential colored men $1 per head for all the passengers they could procure for the respective competing lines.

      By reference to this evidence, part 3, page 136, it will be seen that the emigration movement in Alabama originated as far back as the year 1871, when an organization of colored people, called the State Labor Union, delegated Hon. George F. Marlow to visit Kansas, and other parts of the West, for the purpose of examining that country and reporting back to a future convention his views as to the expediency of removing thereto. A convention of colored people was held again in 1872, at which Mr. Marlow made the following glowing report of the condition of things in Kansas and the inducements that State offered to the colored people. He said:

      In August, 1871, being delegated by your president for the purpose, I visited the State of Kansas, and here give the results of my observations, briefly stated.

      It is a new State, and as such possesses many advantages over the old.

      It is