The Journal of Negro History, Volume 3, 1918. Various

mathematical calculations involved in the survey, was the Negro mathematician and astronomer, Benjamin Banneker. As there did not appear to be during this celebration any disposition to give proper recognition to the scientific work done by Banneker, the writer has thought it opportune to present in this form a brief review of Banneker's life so as to revive an interest in him and point out some of this useful man's important achievements.

      On a previous occasion the writer undertook to collect some data with the same object in view, and at that time he addressed a letter to the postmaster at Ellicott City, Maryland, asking to be put in touch with some one of the Ellicott family, who might furnish reliable data on the subject. In this way, correspondence was established with the family of Mrs. Martha Ellicott Tyson, of Baltimore. One of her descendants, Mrs. Tyson Manly, kindly came over from Baltimore, and, calling on the writer at the United States Patent Office, presented him with a copy of the life of Banneker, published in Philadelphia in 1884, and compiled from the papers of Martha Ellicott Tyson, who was the daughter of George Ellicott, a member of the noted Maryland family, who established the business that developed the town of Ellicott City.

      Between George Ellicott and Benjamin Banneker, Mrs. Tyson says, there existed "a special sympathy,"144 and she further refers to her father as "the warmest friend of that extraordinary man."145 Her father had many of Banneker's manuscripts, from which he intended to compile a biography of his friend, but his unusually busy commercial life afforded him no leisure in which to carry out this much cherished plan. Mrs. Tyson's account, therefore, can be relied upon as coming directly from those who, personally knowing Banneker, and living in the same community in frequent contact with him, had preserved accurate data from which to publish the true record of his life.

      On a farm located near the Patapsco Eiver, within about ten miles of the city of Baltimore, in the State of Maryland, on the 9th day of November, 1731, Benjamin Banneker was born. Various accounts are given of his ancestry. One of his biographers states that "there was not a drop of white blood in his veins," another asserts with positiveness that his parents and grandparents were all native Africans.146 In still another sketch of Banneker's life, read before the Maryland Historical Society, on May 1, 1845, it is stated that "Banneker's mother was the child of natives of Africa so that to no admixture of the blood of the white man was he indebted for his peculiar and extraordinary abilities."147 Thomas Jefferson said that Banneker was the "son of a black man born in Africa and a black woman born in the United States."148

      According to Mrs. Tyson's account Banneker's mother and father were Negroes, but his maternal grandmother was a white woman of English birth, who had been legally married to a native African. The antecedent circumstances of this marriage were so unusual as to justify special mention. Mollie Welsh was an English woman of the servant class, employed on a cattle farm in England where a part of her daily duty was the milking of the cows. She was one day charged with having stolen a pail of milk that had, in fact, been kicked over by a cow. The charge seems to have been taken as proved, and in lieu of a severer punishment she was sentenced to be shipped to America. Being unable to pay for her passage she was sold, on her arrival in America, to a tobacco planter on the Patapsco Eiver to serve a term of seven years to pay the cost of her passage from England. At the end of her period of service, this Mollie Welsh, who is described as "a person of exceedingly fair complexion and moderate mental powers," was able to buy a portion of the farm on which she had worked.149 In 1692, she purchased two African slaves from a ship in the Chesapeake Bay near Annapolis. One of these slaves named Bannaky, subsequently Anglicized as Banneker, was the son of an African king, and was stolen by slave dealers on the coast of Africa.150 With these two slaves as her assistants, Mollie Welsh industriously cultivated her farm for a number of years with such gratifying success that she felt impelled afterwards to release her two slaves from bondage. The slave Banneker had gained such favor in the eyes of his owner that she married him directly after releasing him from bondage, notwithstanding the fact that his record for sustained industry had not equalled that of his fellow slave, while serving their owner on her farm—a fact that was perhaps due to Banneker's natural inclination to indulge his royal prerogatives. This Banneker is described as "a man of much intelligence and fine temper, with a very agreeable presence, dignified manner and contemplative habits."151

      There were born of this marriage four children of whom the eldest daughter, Mary, married a native African who had been purchased from a slave ship by another planter in her neighborhood. This slave was of a devout nature, and early became a member of the Church of England, receiving at his baptism the name of Robert. After baptism, Robert's master set him free. It was, therefore, as a free man that he became the husband of Mary Banneker, whose surname he adopted for his own. Four children were born to Robert and Mary Banneker, one boy and three girls, the eldest being Benjamin, the subject of this sketch.

      Robert Banneker had evidently formed some of the habits of thrift evinced by his mother-in-law, Mollie Welsh, for it is on record that in 1737 within a few years after receiving his freedom he purchased a farm of 120 acres from Richard Gist, paying for it 17,000152 pounds of tobacco, which in those days served as a legal medium of exchange. This farm, located on the Patapsco Eiver, within about ten miles of the town of Baltimore, thus became the Banneker homestead. Here it was that young Benjamin spent his early years and grew to manhood, assisting his father with the general work of the farm.

      Banneker very early showed signs of precocity, which made him the special favorite of his maternal grandmother who took delight in teaching him to the extent of her own limited mental endowment. She taught him to study the Bible, and had him read it to her at regular intervals for the purpose of training him along religious lines of thought. He attended a small school in his neighborhood where a few white and colored children were taught by the same white schoolmaster. Until the cotton gin and other mechanical appliances made Negroes too valuable as tools of exploitation to be allowed anything so dangerous as education, there were to be found here and there in the South pioneer educators at the feet of whom even Negroes might sit and learn.153

      As a boy at school young Banneker is said to have spent very little, if any, of his time in the games and frolics that constitute so large a part of the school life of the average youth. He was unusually fond of study, devoting by far the larger part of his time to reading, so that it was said of him that "all his delight was to dive into his books." His reading, however, did not take a wide range. His limited resources did not permit him to purchase the many works he desired. What Banneker lost through the lack of a variety of books, however, he tried to make up for in being a close observer of everything around him. He turned everything that he could into a channel of information and drew upon all possible sources to keep himself posted on the general activities of his community and beyond. In this way, "he became gradually possessed of a fund of general knowledge which it was difficult to find even among those who were far more favored by opportunity than he was."154

      Although Banneker had by this time begun to ingratiate himself into the favor of the very best element in his community solely through his demonstration of mental superiority, he did not permit his unusual popularity and his love of study to render him any less helpful to his father in the cultivation of the farm. He proved himself to be just as industrious in farming as he was diligent in studying. When his father died in 1759, leaving to Benjamin and his mother, as joint heirs, the dwelling in which they lived, together with 72 acres of land,155 Benjamin was fully prepared to assume control of affairs on the estate, and make it yield a comfortable living for him and his mother. His father had divided the remaining 28 acres of the original farm among the three daughters who also survived him. His farm was said to be one of the best kept farms in his neighborhood. It was well stocked, containing a select assortment of fruit trees, a fine lot of cattle, and a specially successful apiary.

      Young

144

The Leisure Hour, 1853, II, p. 54.

145

Tyson, Banneker, The Afric-American Astronomer, p. 10.

146

The Atlantic Monthly, XI, p. 80

147

In another particular this same sketch differs from several others, namely, in locating young Banneker at "an obscure and distant country school" with no mention of the oft-repeated assertion that the school was one attended by both white and colored children. The author of the last-mentioned sketch was evidently not sure of these two statements, and therefore did not include them. In fact, he appears not to have been quite sure of the propriety of submitting any sketch at all of this "free man of color" to the distinguished body constituting the Maryland Historical Society, for there was a clear note of apology in his opening declaration that "A few words may be necessary to explain why a memoir of a free man of color, formerly a resident of Maryland, is deemed of sufficient interest to be presented to the Historical Society." But he justified his effort on the grounds that "no questions relating to our country (are) of more interest than those connected with her colored population"; that that interest had "acquired an absorbing character"; that the presence of the colored population in States where slavery existed "modified their institutions in important particulars," and effected "in a greater or less degree the character of the dominant race"; and "for this reason alone," he said, "the memoir of a colored man, who had distinguished himself in an abstruse science, by birth a Marylander, claims consideration from those who have associated to collect and preserve facts and records relating to the men and deeds of the past."—J. H. B. Latrobe in Maryland Historical Society Publications, I, p. 8.

148

Ford edition of Jefferson's Writings, V, p. 379.

149

In the memoir of Banneker, above mentioned, read before the Maryland Historical Society in 1845, and in another memoir of Banneker, read before the same Society by Mr. J. Saurin Norris, in 1854, the estate purchased by Mollie Welsh is referred to as "a small farm near the present site of Baltimore," and "purchased at a merely nominal price." See Norris's Memoir, p. 3.

150

Norris Memoir, p. 4; Williams's History of the Negro Race, p. 386.

151

Tyson, Banneker, p. 10.

152

It is elsewhere given as 7,000, but the earlier record seems to be the correct one.

153

Atlantic Monthly, XI, p. 81.

154

Latrobe, Memoir, Maryland Historical Society Publications, I, p. 7.

155

Ibid., I, p. 7.