Tatiana and Alexander. Paullina Simons

have again, he was filled with a happiness and longing he could neither define nor express.

      They drew away from one another, looked at him, and smiled.

      Uncertainly he smiled back, embarrassed but unable to look away.

      They came over to his hammock. His father’s arm was still around his mother.

      “It’s our anniversary today, Alexander.”

      “Your father is singing the anniversary song to me,” said Jane. “We danced to that song the day we were wed thirty-one years ago. I was nineteen.” She smiled at Harold.

      “Are you going to stay in the hammock, son? Read for a while?”

      “I’m not going anywhere.”

      “Good,” said Harold, taking Jane by the hand and heading with her toward the house.

      Alexander looked into his book, but after an hour of turning the pages, he could not see or remember a single word of what he had just read.

      Winter came too soon. And during the winter on Thursday evenings after dinner Harold would take Alexander by the hand and walk with him in the cold to Arbat—the Moscow street vendors’ mall of musicians and writers and poets and troubadours and old ladies selling chachkas from the days of the Tsar. Near Arbat, in a small, smoke-filled two-room apartment, a group of foreigners and Soviet men, all devout communists, would meet for two hours from eight to ten to drink, smoke and discuss how to make communism work better in the Soviet Union, how to make the classless society arrive faster at their doorstep, a society in which there was no need for the state, for police, for an army because all grounds for conflict had been removed.

      “Marx said the only conflict is economic conflict between classes. Once it’s gone, the need for police would be gone. Citizens, what are we waiting for? Is it taking longer than we anticipated?” That was Harold.

      Even Alexander chipped in, remembering something he had read: “‘While the state exists, there can be no freedom. When there will be freedom, there will be no state.’” Harold smiled approvingly at his son quoting Lenin.

      At the meetings Alexander made friends with sixty-seven-year-old Slavan, a withered, gray man who seemed to have wrinkles even on his scalp, but his eyes were small blue alert stars, and his mouth was always fixed in a sardonic smile. He said little, but Alexander liked the look of his ironic expression and the bit of warmth that came from him whenever he looked Alexander’s way.

      After two years of meetings, Harold and fifteen others were called into the Party regional headquarters or Obkom—Oblastnyi Kommitet—and asked if the focus of their future meetings could perhaps be something other than how to make communism work better in Russia since that implied it wasn’t working quite so well. After hearing about it from his father, Alexander asked how the Party knew what a group of fifteen drunk men talked about once a week on Thursdays in a city of five million people. Harold said, himself quoting Lenin, “‘It is true that liberty is precious. So precious that it must be rationed.’ They obviously have ways of finding out what we talk about. Perhaps it’s that Slavan. I’d stop talking to him if I were you.”

      “It’s not him, Dad.”

      After that the group still met on Thursdays, but now they read aloud from Lenin’s What Is To Be Done? or from Rosa Luxembourg’s pamphlets, or from Marx’s Communist Manifesto.

      Harold often brought up the approval of American communist supporters to show that Soviet communism was slowly being embraced internationally and that it was all just a matter of time. “Look what Isadora Duncan said about Lenin before she died,” Harold would say and quote: “‘Others loved themselves, money, theories, power. Lenin loved his fellow men … Lenin was God, as Christ was God, because God is love, and Christ and Lenin were all love.’”

      Alexander smiled approvingly at his father.

      During one full night, many hours of it, fifteen men, except for a silent and smiling Slavan, tried to explain to a fourteen-year-old Alexander the meaning of “value subtraction.” How an item—say shoes—could cost less after it was made than the sum total value of its labor and material parts. “What don’t you understand?” yelled a frustrated communist who was an engineer by day.

      “The part of how you make money selling shoes.”

      “Who said anything about making money? Haven’t you read the Communist Manifesto?”

       “Yes.”

      “Don’t you remember what Marx said? The difference between what the factory pays the worker to make the shoes and what the shoes actually cost is capitalist theft and exploitation of the proletariat. That’s what communism is trying to eradicate. Have you not been paying attention?”

      “I have, but value subtraction is not just eliminating profit,” Alexander said. “Value subtraction means it’s actually costing more to make the shoes than the shoes can be sold for. Who is going to pay the difference?”

      “The state.”

      “Where is the state going to find the money?”

      “The state will temporarily pay the workers less to make the shoes.”

      Alexander was quiet. “So in a period of flagrant worldwide inflation, the Soviet Union is going to pay the workers less? How much less?”

      “Less, that’s all.”

      “And how are we going to buy the shoes?”

      “Temporarily we’re not. We’ll have to wear last year’s shoes. Until the state gets on its feet.” The engineer smiled.

      “Good one,” Alexander said calmly. “The state got on its feet enough to cover the cost of Lenin’s Rolls Royce, didn’t it?”

      “What does Lenin’s Rolls Royce have to do with what we’re talking about?” screamed the engineer. Slavan laughed. “The Soviet Union will be fine,” the engineer continued. “It is in its infancy stages. It will borrow money from abroad if it has to.”

      “With all due respect, citizen, no country in the world will lend money to the Soviet Union again,” said Alexander. “It repudiated all of its foreign debt in 1917 after the Bolshevik Revolution. They will not see any foreign money for a long time to come. The world banks are closed to the Soviet Union.”

      “We have to be patient. Changes will not happen overnight. And you need to have a more positive attitude. Harold, what have you been teaching your son?”

      Harold didn’t reply, but on the way home he said, “What’s gotten into you, Alexander?”

      “Nothing.” Alexander wanted to take his father’s hand, like always, but suddenly thought he was too old. He walked alongside him, and then took it anyway. “For some reason, the economics are not working. This revolutionary state is built foremost on economics, and the state has figured out everything except how to pay the labor force. The workers feel less and less like proletariat than like the state-owned factories and machines. We’ve been here over three years. We just finished the first of the Five-Year Plans. And we have so little food, and nothing in the stores, and—” He wanted to say, and people keep disappearing, but he kept his mouth shut.

      “Well, what do you think is going on in America?” Harold asked. “Thirty per cent unemployment, Alexander. You think it’s better there? The whole world is suffering. Look at Germany: such extraordinary inflation. Now this man Adolf Hitler is promising the Germans the end of all their troubles. Maybe he will succeed. The Germans certainly hope so. Well, Comrades Lenin and Stalin promised the same thing to the Soviet Union. What did Stalin call Russia? The second America, right? We have to believe, and we have to follow, and soon it will be better. You’ll see.”

      “I know, Dad. You may be right. Still, I know that the