Roots of Outrage. John Davis Gordon

Читать онлайн.
Название Roots of Outrage
Автор произведения John Davis Gordon
Жанр Приключения: прочее
Серия
Издательство Приключения: прочее
Год выпуска 0
isbn 9780008119294



Скачать книгу

AND COMFORT! THERE SHALL BE PEACE AND FRIENDSHIP …

       Let all who love their people and their country now say, as we say here:

      THOSE FREEDOMS WE WILL FIGHT FOR, SIDE BY SIDE, THROUGHOUT OUR LIVES, UNTIL WE HAVE WON OUR LIBERTY!

      The Freedom Charter was adopted by popular acclaim, though a group called the Africanists rejected it because of its multi-racialism: they wanted Africa for the Africans, and they broke away from the ANC to form the Pan Africanist Congress. The next day the people reconvened. That day the South African police struck, with a crack of thunder.

      Suddenly the stadium was surrounded, and into the mass went the police. They photographed every individual, and they seized thousands of documents, looking for evidence of treason. Hundreds were arrested. Thus began the infamous Treason Trial.

      It was held in the cavernous Johannesburg Drill Hall, remodelled to provide a massive dock to hold 156 accused, sitting in tiers. One of them was the young Xhosa lawyer called Nelson Mandela. The trial was to last for five years, the longest trial in history.

      In those days the wind of change was starting to blow in Africa. In Kenya the Mau Mau rebellion was raging; in Ghana the Great Redeemer, Kwame Nkrumah, was demanding independence from Britain, proclaiming himself leader of the Pan African movement; in Nigeria and Tanganyika independence was being loudly demanded; in the Federation of Rhodesia and Nyasaland a policy of ‘Partnership’ was being attempted but black politicians were demanding immediate majority rule. The Cold War was raging and Russia was providing arms and training, inspiration and indoctrination to the black nationalists. The Western colonial powers, exsanguinated by two world wars, alarmed by the Cold War, had lost their will to govern, appeasement was becoming the order of the day, and the white settlers were afraid, and angry. But in South Africa the government said it had the answer to this Swart Gevaar, this Black Peril: they were building a model state which would keep the races apart, each to develop in its own way, enforced by kragdadigheid, strength-to-do, and South Africa would be the bastion against communism.

      In those days the Mahoneys lived in a big old Victorian house near the centre of Umtata, capital of the Transkei. The garden occupied half a suburban block and Mrs Mahoney hired black convicts, called Tame Bandits, from the prison to keep it neat. George Mahoney had his law office in Main Street, which was wide enough to turn a wagon drawn by sixteen oxen, and there were hitching posts for horses. There were always many Xhosa in their red blankets in Main Street, smoking their long pipes, looking in the Victorian shop windows. The big old Victorian courthouse was set in large lawns, where crowds of Xhosa would sit, waiting for court to begin. On the benches outside George Mahoney’s office there were always dozens of Xhosa, waiting to consult the white lawyer who always won cases.

      ‘But there’s no money in being a small-town attorney, son,’ George told Luke. ‘None of my clients has much money. You’re going to be an advocate, son, in the big city, get amongst the big stuff.’

      ‘But he doesn’t want to be a lawyer,’ Mrs Mahoney said, ‘he’s talking about being a journalist.’

      ‘That’s this week. Next week it’ll be law again. I tell you, this son of ours is going to be a bloody good lawyer.’

      ‘But I don’t think it’s right for a boy of fourteen to be spending his afternoons and holidays in a stuffy law office.’

      ‘If I was a farmer my boy of fourteen would be ploughing the land. If I was a shopkeeper he would be helping behind the counter. There is no finer training for a law student than to sit in my office and watch how it’s done. Life in the raw! Crime, divorce, debt-collecting, he’ll have seen it all by the time he leaves school. The boy’s a natural.’

      ‘Well, I’m sorry but I really don’t think it’s right to spend so much time in court, hearing all those sordid details –’

      ‘The world is sordid and the best place to learn about it is the courtroom – the forum of human drama, learning to sift the wheat from the chaff, strong points from weak points –’

      Beyond the courthouse was the Bhungha, an imposing white building which used to be the Native Representative Council until apartheid put an end to that; and opposite was the school for whites. Umtata had a population of only three thousand whites, but the school taught almost one thousand because most of the pupil’s were the children of the traders who lived way out in the rolling hills that stretched from the Kei River in the west to the Umzimvubu in the east, from the Indian Ocean in the south to the Drakensberg in the north, a territory almost the size of Scotland, of which George Mahoney was the parliamentary representative. On the other side of town, down near the winding Umtata River with its weeping willows, was the poorer part of town, where most of the Afrikaners lived, mostly artisans and railway workers, with chickens and maybe a cow in the backyard. Beyond them, on the very edge of town, lived the Coloureds, the half-castes, and this is also where Patti Gandhi lived.

      Legally speaking, the Gandhi family should not have lived in a Coloured area, but in an Asian area, but as there were no other Indians in town the mentors of the Group Areas Act had not yet got around to zoning a separate residential area for them. Mr Gandhi was not allowed to trade in Main Street, which was a white area, but his store two streets back, where he had his small clothing factory, was also tolerated. It was in a grey area which the scientists in Pretoria would have to clean up one day, but until then the police did not know what to do with them.

      For the same reason Patti Gandhi’s attendance at the white convent, St Mary’s College, had to be tolerated although she wasn’t even a Christian: the Coloured school was quite inadequate, and of course the government high school, which Luke Mahoney attended, was out of the question. It was George Mahoney who persuaded the police commandant to turn a blind eye, ‘until such time as this bloody government builds an Asian school just for her!’

      ‘She should be sent to school in Natal, where all the Indians are,’ Colonel Visser said uncomfortably.

      ‘For God’s sake, Colonel, you can’t tear a family apart! The girl’s in her formative years, the Gandhis are a very law-abiding family and it’s a great expense to send your child away to school!’

      ‘Old Gandhi’s got more money than you and me put together, sir, and I don’t know how law-abiding he is – look at that swank house he’s built illegally in the Coloured area.’

      ‘The man’s got to live somewhere and as the government hasn’t yet told him where that is, he’s perfectly entitled to build a decent house on the land he’s owned for decades. And that, you can take it from me,’ he said with more conviction than was warranted, ‘is the law.’ He appealed: ‘If the servants of God are prepared to help her, so should you.’

      ‘Okay,’ the colonel sighed, ‘I saw nothing. But –’ he held up a warning finger – ‘no sport, hey. No swimming, no hockey, no socializing, none of that nonsense. And one complaint and she’s on the bus to Natal.’

      ‘On my head be it!’ George Mahoney beamed. ‘She’ll cause no trouble. She’s exceptionally intelligent …’

      And she was exceptionally good-looking. As a little girl she was angelic, as a nymph of twelve she was beautiful, as a fifteen-year-old she was gorgeous. She was tall and smooth of movement, with long black shiny hair that reached to her waist, long golden legs under her demure gym-skirt, a face to make one stare, big almond eyes and a smile, when she gave it, to melt the heart. And she caused plenty of trouble in the loins of the boys of Umtata High School. But they seldom saw her: her father drove her to and from school so she would be seen as little as possible in her convent uniform lest a complaint be raised. If the boys wanted to see her they had to go to the Gandhi Store, where she worked after school: but how many excuses could a lad find for buying in a ‘kaffir store’? She often worked in her father’s garment factory, but what excuse could a schoolboy find for visiting that? And when she was seen that beautiful smile was seldom given: she was an aloof, haughty girl.

      ‘She hasn’t got much to smile about, has she?’ Luke’s sister Jill said. ‘No friends.’

      ‘Aren’t