Lorna Doone. Richard Doddridge Blackmore

hands to me, I resolved to take another opinion, so far as might be upon this matter, without disclosing the circumstances.

      Now the wisest person in all our parts was reckoned to be a certain wise woman, well known all over Exmoor by the name of Mother Melldrum. Her real name was Maple Durham, as I learned long afterwards; and she came of an ancient family, but neither of Devon nor Somerset. Nevertheless she was quite at home with our proper modes of divination; and knowing that we liked them best—as each man does his own religion—she would always practise them for the people of the country. And all the while, she would let us know that she kept a higher and nobler mode for those who looked down upon this one, not having been bred and born to it.

      Mother Melldrum had two houses, or rather she had none at all, but two homes wherein to find her, according to the time of year. In summer she lived in a pleasant cave, facing the cool side of the hill, far inland near Hawkridge and close above Tarr-steps, a wonderful crossing of Barle river, made (as everybody knows) by Satan, for a wager. But throughout the winter, she found sea-air agreeable, and a place where things could be had on credit, and more occasion of talking. Not but what she could have credit (for every one was afraid of her) in the neighbourhood of Tarr-steps; only there was no one handy owning things worth taking.

      Therefore, at the fall of the leaf, when the woods grew damp and irksome, the wise woman always set her face to the warmer cliffs of the Channel; where shelter was, and dry fern bedding, and folk to be seen in the distance, from a bank upon which the sun shone. And there, as I knew from our John Fry (who had been to her about rheumatism, and sheep possessed with an evil spirit, and warts on the hand of his son, young John), any one who chose might find her, towards the close of a winter day, gathering sticks and brown fern for fuel, and talking to herself the while, in a hollow stretch behind the cliffs; which foreigners, who come and go without seeing much of Exmoor, have called the Valley of Rocks.

      This valley, or goyal, as we term it, being small for a valley, lies to the west of Linton, about a mile from the town perhaps, and away towards Ley Manor. Our homefolk always call it the Danes, or the Denes, which is no more, they tell me, than a hollow place, even as the word “den” is. However, let that pass, for I know very little about it; but the place itself is a pretty one, though nothing to frighten anybody, unless he hath lived in a gallipot. It is a green rough-sided hollow, bending at the middle, touched with stone at either crest, and dotted here and there with slabs in and out the brambles. On the right hand is an upward crag, called by some the Castle, easy enough to scale, and giving great view of the Channel. Facing this, from the inland side and the elbow of the valley, a queer old pile of rock arises, bold behind one another, and quite enough to affright a man, if it only were ten times larger. This is called the Devil’s Cheese-ring, or the Devil’s Cheese-knife, which mean the same thing, as our fathers were used to eat their cheese from a scoop; and perhaps in old time the upmost rock (which has fallen away since I knew it) was like to such an implement, if Satan eat cheese untoasted.

      But all the middle of this valley was a place to rest in; to sit and think that troubles were not, if we would not make them. To know the sea outside the hills, but never to behold it; only by the sound of waves to pity sailors labouring. Then to watch the sheltered sun, coming warmly round the turn, like a guest expected, full of gentle glow and gladness, casting shadow far away as a thing to hug itself, and awakening life from dew, and hope from every spreading bud. And then to fall asleep and dream that the fern was all asparagus.

      Alas, I was too young in those days much to care for creature comforts, or to let pure palate have things that would improve it. Anything went down with me, as it does with most of us. Too late we know the good from bad; the knowledge is no pleasure then; being memory’s medicine rather than the wine of hope.

      Now Mother Melldrum kept her winter in this vale of rocks, sheltering from the wind and rain within the Devil’s Cheese-ring, which added greatly to her fame because all else, for miles around, were afraid to go near it after dark, or even on a gloomy day. Under eaves of lichened rock she had a winding passage, which none that ever I knew of durst enter but herself. And to this place I went to seek her, in spite of all misgivings, upon a Sunday in Lenten season, when the sheep were folded.

      Our parson (as if he had known my intent) had preached a beautiful sermon about the Witch of Endor, and the perils of them that meddle wantonly with the unseen Powers; and therein he referred especially to the strange noise in the neighbourhood, and upbraided us for want of faith, and many other backslidings. We listened to him very earnestly, for we like to hear from our betters about things that are beyond us, and to be roused up now and then, like sheep with a good dog after them, who can pull some wool without biting. Nevertheless we could not see how our want of faith could have made that noise, especially at night time, notwithstanding which we believed it, and hoped to do a little better.

      And so we all came home from church; and most of the people dined with us, as they always do on Sundays, because of the distance to go home, with only words inside them. The parson, who always sat next to mother, was afraid that he might have vexed us, and would not have the best piece of meat, according to his custom. But soon we put him at his ease, and showed him we were proud of him; and then he made no more to do, but accepted the best of the sirloin.

      CHAPTER XVIII

      WITCHERY LEADS TO WITCHCRAFT

      Although wellnigh the end of March, the wind blew wild and piercing, as I went on foot that afternoon to Mother Melldrum’s dwelling. It was safer not to take a horse, lest (if anything vexed her) she should put a spell upon him; as had been done to Farmer Snowe’s stable by the wise woman of Simonsbath.

      The sun was low on the edge of the hills by the time I entered the valley, for I could not leave home till the cattle were tended, and the distance was seven miles or more. The shadows of rocks fell far and deep, and the brown dead fern was fluttering, and brambles with their sere leaves hanging, swayed their tatters to and fro, with a red look on them. In patches underneath the crags, a few wild goats were browsing; then they tossed their horns, and fled, and leaped on ledges, and stared at me. Moreover, the sound of the sea came up, and went the length of the valley, and there it lapped on a butt of rocks, and murmured like a shell.

      Taking things one with another, and feeling all the lonesomeness, and having no stick with me, I was much inclined to go briskly back, and come at a better season. And when I beheld a tall grey shape, of something or another, moving at the lower end of the valley, where the shade was, it gave me such a stroke of fear, after many others, that my thumb which lay in mother’s Bible (brought in my big pocket for the sake of safety) shook so much that it came out, and I could not get it in again. “This serves me right,” I said to myself, “for tampering with Beelzebub. Oh that I had listened to parson!”

      And thereupon I struck aside; not liking to run away quite, as some people might call it; but seeking to look like a wanderer who was come to see the valley, and had seen almost enough of it. Herein I should have succeeded, and gone home, and then been angry at my want of courage, but that on the very turn and bending of my footsteps, the woman in the distance lifted up her staff to me, so that I was bound to stop.

      And now, being brought face to face, by the will of God (as one might say) with anything that might come of it, I kept myself quite straight and stiff, and thrust away all white feather, trusting in my Bible still, hoping that it would protect me, though I had disobeyed it. But upon that remembrance, my conscience took me by the leg, so that I could not go forward.

      All this while, the fearful woman was coming near and more near to me; and I was glad to sit down on a rock because my knees were shaking so. I tried to think of many things, but none of them would come to me; and I could not take my eyes away, though I prayed God to be near me.

      But when she was come so nigh to me that I could descry her features, there was something in her countenance that made me not dislike her. She looked as if she had been visited by many troubles, and had felt them one by one, yet held enough of kindly nature still to grieve for others. Long white hair, on either side, was falling down below her chin; and through her wrinkles clear bright eyes seemed to spread themselves upon me. Though I had plenty of time to think, I was taken by surprise no less, and unable to say anything; yet eager to hear the silence broken, and longing for a noise or two.

      “Thou