Taras Bulba, and Other Tales. Николай Гоголь

Andrii. God grant that you may always be successful in war, that you may beat the Musselmans and the Turks and the Tatars; and that when the Poles undertake any expedition against our faith, you may beat the Poles. Come, clink your glasses. How now? Is the brandy good? What’s corn-brandy in Latin? The Latins were stupid: they did not know there was such a thing in the world as corn-brandy. What was the name of the man who wrote Latin verses? I don’t know much about reading and writing, so I don’t quite know. Wasn’t it Horace?”

      “What a dad!” thought the elder son Ostap. “The old dog knows everything, but he always pretends the contrary.”

      “I don’t believe the archimandrite allowed you so much as a smell of corn-brandy,” continued Taras. “Confess, my boys, they thrashed you well with fresh birch-twigs on your backs and all over your Cossack bodies; and perhaps, when you grew too sharp, they beat you with whips. And not on Saturday only, I fancy, but on Wednesday and Thursday.”

      “What is past, father, need not be recalled; it is done with.”

      “Let them try it know,” said Andrii. “Let anybody just touch me, let any Tatar risk it now, and he’ll soon learn what a Cossack’s sword is like!”

      “Good, my son, by heavens, good! And when it comes to that, I’ll go with you; by heavens, I’ll go too! What should I wait here for? To become a buckwheat-reaper and housekeeper, to look after the sheep and swine, and loaf around with my wife? Away with such nonsense! I am a Cossack; I’ll have none of it! What’s left but war? I’ll go with you to Zaporozhe to carouse; I’ll go, by heavens!” And old Bulba, growing warm by degrees and finally quite angry, rose from the table, and, assuming a dignified attitude, stamped his foot. “We will go to-morrow! Wherefore delay? What enemy can we besiege here? What is this hut to us? What do we want with all these things? What are pots and pans to us?” So saying, he began to knock over the pots and flasks, and to throw them about.

      The poor old woman, well used to such freaks on the part of her husband, looked sadly on from her seat on the wall-bench. She did not dare say a word; but when she heard the decision which was so terrible for her, she could not refrain from tears. As she looked at her children, from whom so speedy a separation was threatened, it is impossible to describe the full force of her speechless grief, which seemed to quiver in her eyes and on her lips convulsively pressed together.

      Bulba was terribly headstrong. He was one of those characters which could only exist in that fierce fifteenth century, and in that half-nomadic corner of Europe, when the whole of Southern Russia, deserted by its princes, was laid waste and burned to the quick by pitiless troops of Mongolian robbers; when men deprived of house and home grew brave there; when, amid conflagrations, threatening neighbours, and eternal terrors, they settled down, and growing accustomed to looking these things straight in the face, trained themselves not to know that there was such a thing as fear in the world; when the old, peacable Slav spirit was fired with warlike flame, and the Cossack state was instituted—a free, wild outbreak of Russian nature—and when all the river-banks, fords, and like suitable places were peopled by Cossacks, whose number no man knew. Their bold comrades had a right to reply to the Sultan when he asked how many they were, “Who knows? We are scattered all over the steppes; wherever there is a hillock, there is a Cossack.”

      It was, in fact, a most remarkable exhibition of Russian strength, forced by dire necessity from the bosom of the people. In place of the original provinces with their petty towns, in place of the warring and bartering petty princes ruling in their cities, there arose great colonies, kurens4, and districts, bound together by one common danger and hatred against the heathen robbers. The story is well known how their incessant warfare and restless existence saved Europe from the merciless hordes which threatened to overwhelm her. The Polish kings, who now found themselves sovereigns, in place of the provincial princes, over these extensive tracts of territory, fully understood, despite the weakness and remoteness of their own rule, the value of the Cossacks, and the advantages of the warlike, untrammelled life led by them. They encouraged them and flattered this disposition of mind. Under their distant rule, the hetmans or chiefs, chosen from among the Cossacks themselves, redistributed the territory into military districts. It was not a standing army, no one saw it; but in case of war and general uprising, it required a week, and no more, for every man to appear on horseback, fully armed, receiving only one ducat from the king; and in two weeks such a force had assembled as no recruiting officers would ever have been able to collect. When the expedition was ended, the army dispersed among the fields and meadows and the fords of the Dnieper; each man fished, wrought at his trade, brewed his beer, and was once more a free Cossack. Their foreign contemporaries rightly marvelled at their wonderful qualities. There was no handicraft which the Cossack was not expert at: he could distil brandy, build a waggon, make powder, and do blacksmith’s and gunsmith’s work, in addition to committing wild excesses, drinking and carousing as only a Russian can—all this he was equal to. Besides the registered Cossacks, who considered themselves bound to appear in arms in time of war, it was possible to collect at any time, in case of dire need, a whole army of volunteers. All that was required was for the Osaul or sub-chief to traverse the market-places and squares of the villages and hamlets, and shout at the top of his voice, as he stood in his waggon, “Hey, you distillers and beer-brewers! you have brewed enough beer, and lolled on your stoves, and stuffed your fat carcasses with flour, long enough! Rise, win glory and warlike honours! You ploughmen, you reapers of buckwheat, you tenders of sheep, you danglers after women, enough of following the plough, and soiling your yellow shoes in the earth, and courting women, and wasting your warlike strength! The hour has come to win glory for the Cossacks!” These words were like sparks falling on dry wood. The husbandman broke his plough; the brewers and distillers threw away their casks and destroyed their barrels; the mechanics and merchants sent their trade and their shop to the devil, broke pots and everything else in their homes, and mounted their horses. In short, the Russian character here received a profound development, and manifested a powerful outwards expression.

      Taras was one of the band of old-fashioned leaders; he was born for warlike emotions, and was distinguished for his uprightness of character. At that epoch the influence of Poland had already begun to make itself felt upon the Russian nobility. Many had adopted Polish customs, and began to display luxury in splendid staffs of servants, hawks, huntsmen, dinners, and palaces. This was not to Taras’s taste. He liked the simple life of the Cossacks, and quarrelled with those of his comrades who were inclined to the Warsaw party, calling them serfs of the Polish nobles. Ever on the alert, he regarded himself as the legal protector of the orthodox faith. He entered despotically into any village where there was a general complaint of oppression by the revenue farmers and of the addition of fresh taxes on necessaries. He and his Cossacks executed justice, and made it a rule that in three cases it was absolutely necessary to resort to the sword. Namely, when the commissioners did not respect the superior officers and stood before them covered; when any one made light of the faith and did not observe the customs of his ancestors; and, finally, when the enemy were Mussulmans or Turks, against whom he considered it permissible, in every case, to draw the sword for the glory of Christianity.

      Now he rejoiced beforehand at the thought of how he would present himself with his two sons at the Setch, and say, “See what fine young fellows I have brought you!” how he would introduce them to all his old comrades, steeled in warfare; how he would observe their first exploits in the sciences of war and of drinking, which was also regarded as one of the principal warlike qualities. At first he had intended to send them forth alone; but at the sight of their freshness, stature, and manly personal beauty his martial spirit flamed up and he resolved to go with them himself the very next day, although there was no necessity for this except his obstinate self-will. He began at once to hurry about and give orders; selected horses and trappings for his sons, looked through the stables and storehouses, and chose servants to accompany them on the morrow. He delegated his power to Osaul Tovkatch, and gave with it a strict command to appear with his whole force at the Setch the very instant he should receive a message from him. Although he was jolly, and the effects of his drinking bout still lingered in his brain, he forgot nothing. He even gave orders that the horses should be watered, their cribs filled, and that they should be fed with the finest corn; and then he retired, fatigued with all his labours.

      “Now,

4

Cossack villages. In the Setch, a large wooden barrack.