Antoine of Oregon: A Story of the Oregon Trail. Otis James

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      Antoine of Oregon: A Story of the Oregon Trail

FOREWORD

      The author of this series of stories for children has endeavored simply to show why and how the descendants of the early colonists fought their way through the wilderness in search of new homes. The several narratives deal with the struggles of those adventurous people who forced their way westward, ever westward, whether in hope of gain or in answer to "the call of the wild," and who, in so doing, wrote their names with their blood across this country of ours from the Ohio to the Columbia.

      To excite in the hearts of the young people of this land a desire to know more regarding the building up of this great nation, and at the same time to entertain in such a manner as may stimulate to noble deeds, is the real aim of these stories. In them there is nothing of romance, but only a careful, truthful record of the part played by children in the great battles with those forces, human as well as natural, which, for so long a time, held a vast portion of this broad land against the advance of home seekers.

      With the knowledge of what has been done by our own people in our own land, surely there is no reason why one should resort to fiction in order to depict scenes of heroism, daring, and sublime disregard of suffering in nearly every form.

JAMES OTIS.

      THE FUR TRADERS

      There is ever much pride in my heart when I hear it said that all the trails leading from the Missouri River into the Great West were pointed out to the white people by fur buyers, for my father was well known, and in a friendly way, as one of the most successful of the free traders who had their headquarters at St. Louis.

      It is not for me to say, nor for you to believe, that the fur traders were really the first to travel over these trails, for, as a matter of fact, they were marked out in the early days by the countless numbers of buffaloes, deer, and other animals that always took the most direct road from their feeding places to where water could be found.

      Then came the Indians, seeking a trail from one part of the country to another, and they followed in the footsteps of the animals, knowing full well that thereby they would not lack for water, the one thing needful to those who go to and fro in the wilderness.

      Thus it was that the animals and the Indians combined to mark out the most direct roads that could be made, with due regard to the bodily needs of those who traveled from one part of the Great West to another.

      As the traders in furs journeyed from tribe to tribe of the Indians, or sought the most favored places for trapping, they learned how white men could go westward from the Missouri River to the Pacific Ocean without fear of dying from hunger or thirst.

      My father, Pierre Laclede, was, as I have said, a free trader, which means that he went out into the wilderness with his crew of boatmen and trappers, free from any bargains or duties to the great fur trading companies, such as the Hudson's Bay, the Northwest, and the X. Y.

      There were regular battles fought between the hunters and trappers of these great companies in the olden days, when St. Louis was under Spanish rule and had become a famous gathering place for the fur traders.

      There were many like my father, who, hiring men to help them, carried into the wilderness goods to be exchanged with the Indians for furs, and, failing in this, set about trapping fur-bearing animals throughout the winter season.

      Wonderful sport these same traders had, as I know full well, having been more than once with my father over that trail leading from the Missouri River to the Oregon country.

      Then there was the home-coming to St. Louis, when every man forgot the days on which he had been cold or hungry, and no longer heeded the half-healed wounds received in Indian attacks, when he had been forced to defend with his life the furs he had gathered.

      Once in St. Louis, what rare times of feasting and making merry, while the furs were being shipped to New Orleans, or bartered to the big companies that were ever on the watch for the return of the free traders!

      WHY I AM NOT A FUR TRADER

      I, Antoine Laclede, would have followed in the footsteps of my father, becoming myself a free trader after the treacherous Blackfeet Indians killed him, had it not been that my mother, with her arms around my neck, pleaded that I remain at home with her.

      Therefore, instead of carrying on my father's business as a lad of fifteen should have done, I strove to content myself at St. Louis, to the pleasure of my dear mother.

      However much affection there might be between us, it remained that we must be supplied with food, and that my mother should have the things necessary for her comfort.

      But if I did not take up my father's business after he had lost, with his life, the store of furs which he had been eight months in gathering, as well as what remained of the goods he had carried into the wilderness for trading, then how could I rightly fill the position as head of the family, when all I had in this world were my two hands and the desire to make my mother happy?

      We lived on a street near the old cathedral, and it may be that our small home was not the most pleasing to look upon of all the houses in St. Louis; but in it I was born. My father had built it, paying for every timber with furs he had gathered at risk of his life, and I would not have yielded it in exchange for the finest house in the land.

      The evil days fell upon us, meaning my mother and me, very shortly after the news of my father's murder was brought to St. Louis, for we soon came to know that we had neither goods nor furs enough to keep us one full year.

      STRIVING TO PLAN FOR THE FUTURE

      Then it was that I went out one day alone to the river bank, where I might have solitude and think how I could care for my mother as the only son of a widow should care for that person whom he most loves.

      I had lived fifteen years. There was no trapper in the Northwest Company who could take more furs than I could. To ride and shoot were my pleasures, and my unhappiness was in being forced to set down words with a pen, or to puzzle my poor brain over long rows of figures which must have been invented only for the sorrow of Antoine Laclede.

      My rifle and Napoleon, a small spotted pony that could outkick any beast this side the Rocky Mountains, made up all I owned of value, and yet with them I must earn enough to support my mother and make her comfortable.

      The truth is, I might have joined with some free trader who had known my father, working for a small wage, which would not be more than enough to supply my mother with food and clothes such as had been provided by my father; but I must earn more than that, lest the day should come when, from wounds or sickness, I could not hold up my end with my companions on the trail or with the traps.

      All this made my heart heavy as I sat there on the river bank asking myself what there was a lad like me could do.

      Just at that time, when I was most downhearted, a man, tall of stature and spare in flesh, came up close beside me, and, as it seemed, looked down with much mirth in his heart, perhaps because I carried such a woebegone expression on my face.

      AN INQUISITIVE STRANGER

      Then, much to my surprise, he said, speaking in what seemed an odd tone, much as though he had a cold in his head: —

      "Are you the son of Laclede, the free trader who was killed by the Blackfeet Indians not so long ago?"

      I was ever proud to own that I was my father's son, and speedily gave the stranger an answer, although at the same time asking myself whether there was any good reason for such a question, or if he was intending to make sport of me.

      "I am told that you have been over the trail 'twixt here and the Oregon country with your father, lad?"

      "I have been twice into the land of the Walla Wallas, but no farther than that, although it would have pleased me well could I have seen the great ocean."

      "Now I am not so certain where the country of what you call the Walla Wallas may be," the man said with a puzzled expression upon his face, whereupon I answered quickly, proud because of being able to tell: —

      "It is this side the Cascade Range, the other side of the Blue