The Bible and Polygamy. Newman John Philip

J. P. Newman, George A. Smith, George Q. Cannon

      The Bible and Polygamy / Does the Bible Sanction Polygamy?

      CORRESPONDENCE

BETWEENREVEREND DR. J. P. NEWMAN,Pastor of the Metropolitan Methodist Church, Washington, D. C.,ANDBRIGHAM YOUNG,President of the Church of Jesus Christ of Latter-day Saints—Salt Lake City, Aug. 6th, 1870.

      TO PRESIDENT BRIGHAM YOUNG:

      Sir: – In acceptance of the challenge given in your journal, "The Salt Lake Daily Telegraph," of the 3rd of May last, to discuss the question, "Does the Bible sanction polygamy?" I have hereby to inform you that I am now ready to hold a public debate with you as the head of the Mormon Church upon the above question, under such regulations as may be agreed upon for said discussion; and I suggest for our mutual convenience that, either by yourself or by two gentlemen whom you shall designate, you may meet two gentlemen whom I will select for the purpose of making all necessary arrangements for the debate, with as little delay as possible. May I hope for a reply at your earliest convenience, and at least not later than 3 o'clock to-day?

Respectfully, etc.,J. P. NEWMAN.—Salt Lake City, U. T., Aug. 6th, 1870.

      REV. DR. J. P. NEWMAN:

      Sir: – Yours of even date has just been received, in answer to which I have to inform you that no challenge was ever given by me to any person through the columns of the "Salt Lake Daily Telegraph," and this is the first information I have received that any such challenge ever appeared.

      You have been mis-informed with regard to the "Salt Lake Daily Telegraph;" it was not my journal, but was owned and edited by Dr. Fuller, of Chicago, who was not a member of our church, and I was not acquainted with its columns.

Respectfully,BRIGHAM YOUNG.—Salt Lake City, Aug. 6, 1870.

      TO PRESIDENT BRIGHAM YOUNG:

      Sir: – I confess my disappointment at the contents of your note in reply to mine of this date. In the far East it is impossible to distinguish the local relations between yourself and those papers which advocate the interests of your Church; and when the copy of the "Telegraph" containing the article of the 3rd of May last, reached Washington, the only construction put upon it by my friends was that it was a challenge to me to come to your city and discuss the Bible doctrine of polygamy.

      Had I chosen to put a different construction on that article, and to take no further notice of it, you could then have adopted the "Telegraph" as your organ and the said article as a challenge, which I either could not or dared not accept. That I am justified in this construction is clear from the following facts:

      1. The article in the "Telegraph," of May 3rd, contains these expressions, alluding to my sermon as reported in the N. Y. "Herald," it says: "The discourse was a lengthened argument to prove that the Bible does not sustain polygamy. * * * * * * * * The sermon should have been delivered in the New Tabernacle in this city, with ten thousand Mormons to listen to it, and then Elder Orson Pratt, or some prominent Mormon, should have had a hearing on the other side and the people been allowed to decide. * * * * * Dr. Newman, by his very sermon, recognizes the religious element of the question. * * * * Let us have a fair contest of peaceful argument and let the best side win. * * * We will publish their notices in the "Telegraph," report their discourses as far as possible, use every influence in our power, if any is needed, to secure them the biggest halls and crowded congregations, and we are satisfied that every opportunity will be given them to conduct a campaign. We base this last remark on a statement made last Sunday week in the Tabernacle by President Geo. A. Smith, that the public halls throughout the Territory have been and would be open to clergymen of other denominations coming to Utah to preach. * * * Come on and convert them by the peaceful influences of the Bible instead of using the means now proposed. Convince them by reason and Scriptural argument and no Cullom Bill will be required."

      2. I understand the article containing the above expressions, was written by Elder Sloan, of the Mormon Church, and at that time associate editor of the "Telegraph;" and that he was, and has since been, in constant intercourse with yourself. The expressions of the said article, as above cited, were the foundation of the impression throughout the country, that a challenge had thus been given through the columns of the "Telegraph," and as such, I myself, had no alternative but so to regard and accept it. I may add that I am informed that an impression prevailed here in Utah, that a challenge had been given and accepted. Under this impression I have acted from that day to this, having myself both spoken of and seen allusions to the anticipated discussion in several prominent papers of the country.

      3. It was not till after my arrival in your city last evening, in pursuance of this impression, that I learned the fact that the same Elder Sloan, in the issue of the "Salt Lake Herald," of Aug. 3rd, attempts for the first time to disabuse the public of the idea so generally prevalent. Still acting in good faith and knowing that you had never denied or recalled the challenge of the 3rd of May, I informed you of my presence in your city and of the object of my visit here.

      My note this morning with your reply, will serve to put the matter before the public in its true light and dispel the impression of very many in all parts of the country, that such a challenge had been given and that such a discussion would be held.

      Feeling that I have now fully discharged my share of the responsibility in the case, it only remains for me to subscribe myself, as before,

Respectfully,J. P. NEWMAN.—Salt Lake City, Aug. 6, 1870.

      REV. DR. J. P. NEWMAN:

      Sir: – It will be a pleasure to us, if you will address our congregation to-morrow morning, the 7th inst., in the small Tabernacle at 10 a. m., or, should you prefer it, in the New Tabernacle at 2 p. m., same inst., or both morning and evening.

Respectfully,BRIGHAM YOUNG.

      P. S. I hope to hear from you immediately.

B. Y.—Salt Lake City, Aug. 6, 1870, Eight o'clock, P.M.

      TO PRESIDENT BRIGHAM YOUNG:

      Sir: – In reply to your note just received to preach in the Tabernacle to-morrow, I have to say that after disclaiming and declining, as you have done to-day, the discussion which I came here to hold, other arrangements to speak in the city were accepted by me, which will preclude my compliance with your invitation.

Respectfully,J. P. NEWMAN.—Salt Lake City, U. T., Aug. 6, 1870.

      REV. DR. NEWMAN:

      Sir: – In accordance with our usual custom of tendering clergymen of every denomination, passing through our city, the opportunity of preaching in our tabernacles of worship, I sent you, this afternoon, an invitation tendering you the use of the small Tabernacle in the morning, or the New Tabernacle in the afternoon, or both, at your pleasure, which you have seen proper to decline.

      You charge me with "disclaiming and declining the discussion" which you came here to hold. I ask you, sir, what right have you to charge me with declining a challenge which I never gave you, or, to assume as a challenge from me, the writing of any unauthorized newspaper editor? Admitting that you could distort the article in question to be a challenge from me, (which I do not believe you conscientiously could) was it not the duty of a gentleman to ascertain whether I was responsible for the so-called challenge before your assumption of such a thing? And certainly much more so before making your false charges.

      Your assertion that if you had not chosen to construe the article in question as a challenge from me, I "could then have adopted the 'Telegraph' as your [my] organ and the said article as a challenge," is an insinuation, in my judgment, very discreditable to yourself, and ungentlemanly in the extreme, and forces the conclusion that the author of it would not scruple to make use of such a subterfuge himself.

      You say that Mr. Sloan