THE ART OF PUBLIC SPEAKING. J. BERG ESENWEIN DALE CARNAGEY

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Название THE ART OF PUBLIC SPEAKING
Автор произведения J. BERG ESENWEIN DALE CARNAGEY
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your words must be born again every time

      they are spoken, then they will not suffer in their utterance, even

      though perforce committed to memory and repeated, like Dr. Russell

      Conwell's lecture, "Acres of Diamonds," five thousand times. Such

      speeches lose nothing by repetition for the perfectly patent reason

      that they arise from concentrated thought and feeling and not a mere

      necessity for saying something--which usually means anything, and that,

      in turn, is tantamount to nothing. If the thought beneath your words is

      warm, fresh, spontaneous, a part of your _self_, your utterance will

      have breath and life. Words are only a result. Do not try to get the

      result without stimulating the cause.

      Do you ask _how_ to concentrate? Think of the word itself, and of its

      philological brother, _concentric_. Think of how a lens gathers and

      concenters the rays of light within a given circle. It centers them by a

      process of withdrawal. It may seem like a harsh saying, but the man who

      cannot concentrate is either weak of will, a nervous wreck, or has never

      learned what will-power is good for.

      You must concentrate by resolutely withdrawing your attention from

      everything else. If you concentrate your thought on a pain which may be

      afflicting you, that pain will grow more intense. "Count your blessings"

      and they will multiply. Center your thought on your strokes and your

      tennis play will gradually improve. To concentrate is simply to attend

      to one thing, and attend to nothing else. If you find that you cannot do

      that, there is something wrong--attend to that first. Remove the cause

      and the symptom will disappear. Read the chapter on "Will Power."

      Cultivate your will by willing and then doing, at all costs.

      Concentrate--and you will win.

      QUESTIONS AND EXERCISES

      1. Select from any source several sentences suitable for speaking aloud;

      deliver them first in the manner condemned in this chapter, and second

      with due regard for emphasis toward the close of each sentence.

      2. Put into about one hundred words your impression of the effect

      produced.

      3. Tell of any peculiar methods you may have observed or heard of by

      which speakers have sought to aid their powers of concentration, such as

      looking fixedly at a blank spot in the ceiling, or twisting a watch

      charm.

      4. What effect do such habits have on the audience?

      5. What relation does pause bear to concentration?

      6. Tell why concentration naturally helps a speaker to change pitch,

      tempo, and emphasis.

      7. Read the following selection through to get its meaning and spirit

      clearly in your mind. Then read it aloud, concentrating solely on the

      thought that you are expressing--do not trouble about the sentence or

      thought that is coming. Half the troubles of mankind arise from

      anticipating trials that never occur. Avoid this in speaking. Make the

      end of your sentences just as strong as the beginning. _CONCENTRATE._

      _WAR!_

      The last of the savage instincts is war. The cave man's club

      made law and procured food. Might decreed right. Warriors were

      saviours.

      In Nazareth a carpenter laid down the saw and preached the

      brotherhood of man. Twelve centuries afterwards his followers

      marched to the Holy Land to destroy all who differed with them

      in the worship of the God of Love. Triumphantly they wrote "In

      Solomon's Porch and in his temple our men rode in the blood of

      the Saracens up to the knees of their horses."

      History is an appalling tale of war. In the seventeenth century

      Germany, France, Sweden, and Spain warred for thirty years. At

      Magdeburg 30,000 out of 36,000 were killed regardless of sex or

      age. In Germany schools were closed for a third of a century,

      homes burned, women outraged, towns demolished, and the untilled

      land became a wilderness.

      Two-thirds of Germany's property was destroyed and 18,000,000 of

      her citizens were killed, because men quarrelled about the way

      to glorify "The Prince of Peace." Marching through rain and

      snow, sleeping on the ground, eating stale food or starving,

      contracting diseases and facing guns that fire six hundred times

      a minute, for fifty cents a day--this is the soldier's life.

      At the window sits the widowed mother crying. Little children

      with tearful faces pressed against the pane watch and wait.

      Their means of livelihood, their home, their happiness is gone.

      Fatherless children, broken-hearted women, sick, disabled and

      dead men--this is the wage of war.

      We spend more money preparing men to kill each other than we do

      in teaching them to live. We spend more money building one

      battleship than in the annual maintenance of all our state

      universities. The financial loss resulting from destroying one

      another's homes in the civil war would have built 15,000,000

      houses, each costing $2,000. We pray for love but prepare for

      hate. We preach peace but equip for war.

      Were half the power that fills the world with terror,

      Were half the wealth bestowed on camp and court

      Given to redeem this world from error,

      There would be no need of arsenal and fort.

      War only defers a question. No issue will ever really be settled

      until it is settled rightly. Like rival "gun gangs" in a back

      alley, the nations of the world, through the bloody ages, have

      fought over their differences. Denver cannot fight Chicago and

      Iowa cannot fight Ohio. Why should Germany be permitted to fight

      France, or Bulgaria fight Turkey?

      When mankind rises above creeds, colors and countries, when we

      are citizens, not of a nation, but of the world, the armies and

      navies