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Longlisted for the 2009 ICAS Book AwardMountainous Liangshan Prefecture, on the southern border of Sichuan Province, is one of China's most remote regions. Although Liangshan's majority ethnic group, the Nuosu (now classified by the Chinese government as part of the Yi ethnic group), practiced a subsistence economy and were, by Chinese standards, extremely poor, their traditional society was stratified into endogamous castes, the most powerful of which owned slaves. With the incorporation of Liangshan into China's new socialist society in the mid-twentieth century, the Nuosu were required to abolish slavery and what the Chinese government considered to be superstitious religious practices. When Han Chinese moved into the area, competing with Nuosu for limited resources and introducing new cultural and economic challenges, some Nuosu took advantage of China's new economic policies in the 1980s to begin private businesses.In Doing Business in Rural China , Thomas Heberer tells the stories of individual entrepreneurs and presents a wealth of economic data gleaned from extensive fieldwork in Liangshan. He documents and analyzes the phenomenal growth during the last two decades of Nuosu-run businesses, comparing these with Han-run businesses and asking how ethnicity affects the new market-oriented economic structure and how economics in turn affects Nuosu culture and society. He finds that Nuosu entrepreneurs have effected significant change in local economic structures and social institutions and have financed major social and economic development projects. This economic development has prompted Nuosu entrepreneurs to establish business, political, and social relationships beyond the traditional social confines of the clan, while also fostering awareness and celebration of ethnicity.
No Starling
The new century peeled me bone bare like a songinside a warbler – that bird, people,who knows not to go where the sky'sstopped.Over the years, Nance Van Winckel's extraordinarily precise and energetic voice has built upon its strengths. Unpredictable, wry, always provocative, displaying a sureand startling command of images and ideas, her poems make every gesture of language count. In No Starling , Van Winckel accomplishes what has proven to be so difficult for poets across time: a deeply satisfying balance of the spiritual and political. Although richly peopled with figures from this and parallel worlds – Simone Weil, Verlaine, Nabokov, Eurydice, «the new boys» working in the morgue, and others – No Starling moves beyond a reliance on the dramatic resonance of individual characters. Its vision is deeper, its focus both singular and communal: the self on its journey through the world («Mouth, mouth: my light / and my exit. Let nothing / block the route»), and our responsibilities as a people for the precarious state of that world.SlateMy too-sharp lefts kept making the bundle in backsluice right. I was driving with the dead Nancein the truck bed. The gas gauge didn't workso there was an added worry of runningout of juice. Her word. Her word onewindy evening with the carpetsstripped from a floor, whichsurprised us as stone – slatefrom the quarry we wereheaded to now, but Let's first have ussome juice, she'd said, then, barefoot on bare slate.The truck-bedded Nance, wrapped in her winding sheet,thuds left, clunks right. I'm sorry about my driving,sorry about the million lovely pine moths mottledon my windshield. Thank God, here's the quarry,and there's the high ledge, where, as a girl longago, she'd stepped bravely from the whitetowel and stared down. Then she'd held her noseand leapt out into it – this same cool and radiant air.
Ipse Dixit
During William L. Dwyer's fifteen-year tenure as a U.S. District Court judge, he presided over many complex and groundbreaking cases. In one of his most controversial rulings, he engaged environmentalists and the timber industry in a heavily publicized and emotionally fraught battle over the territory of the northern spotted owl, ultimately approving the bird for �threatened species� status and forcing the Forest Service to substantially reduce logging in owl-habitat areas.Before his appointment to the district court in 1987, Dwyer had spent more than thirty years as a trial lawyer, never shying away from the most difficult cases. He argued the libel suit of accused Communist sympathizer John Goldmark; he represented newspaper employees in the contested proposal for a joint-operating agreement between the Seattle Times and Seattle Post-Intelligencer; and he brought a suit against baseball's American League that resulted in the return of the Mariners to Seattle.The fifteen speeches in this volume cover a span from 1978 to 2002 and reveal the breadth and scope of Dwyer's legal wisdom. He championed libraries as keepers of our language, ideas, and history; he taught students the history and philosophy of litigation; and he challenged members of the legal profession to do more pro bono work. His respect for the rule of law and his belief in the necessary contribution of lawyers to society come through clearly in his own words, whether he was speaking to the American Library Association, the Federal Bar Association, or first-year law students. The volume includes several speeches that express Dwyer's hopes for the American legal system. �If we use our heads,� Dwyer avers, �we have the collective ability to survive and to let the rest of life survive with us.�
Wilderness Forever
Winner of the Forest History Society's 2006 Charles A. Weyerhaeuser Book AwardAs a central figure in the American wilderness preservation movement in the mid-twentieth century, Howard Zahniser (1906-1964) was the person most responsible for the landmark Wilderness Act of 1964. While the rugged outdoorsmen of the earlyenvironmental movement, such as John Muir and Bob Marshall, gave the cause a charismatic face, Zahniser strove to bring conservation's concerns into the public eye and the preservationists' plans to fruition. In many fights to save besieged wild lands, he pulled together fractious coalitions, built grassroots support networks, wooed skittish and truculent politicians, and generated streams of eloquent prose celebrating wilderness.Zahniser worked for the Bureau of Biological Survey (a precursor to the Fish and Wildlife Service) and the Department of the Interior, wrote for Nature magazine, and eventually managed the Wilderness Society and edited its magazine, Living Wilderness. The culmination of his wilderness writing and political lobbying was the Wilderness Act of 1964. All of its drafts included his eloquent definition of wilderness, which still serves as a central tenet for the Wilderness Society: «an area where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain.» The bill was finally signed into law shortly after his death.Pervading his tireless work was a deeply held belief in the healing powers of nature for a humanity ground down by the mechanized hustle-bustle of modern, urban life. Zahniser grew up in a family of Methodist ministers, and although he moved away from any specific denomination, a spiritual outlook informed his thinking about wilderness. His love of nature was not so much a result of scientific curiosity as a sense of wonder at its beauty and majesty, and a wish to exist in harmony with all other living things. In this deeply researched and affectionate portrait, Mark Harvey brings to life this great leader of environmental activism.
The Country in the City
Winner of the Western History Association's 2009 Hal K. Rothman AwardFinalist in the Western Writers of America Spur Award for the Western Nonfiction Contemporary category (2008).The San Francisco Bay Area is one of the world's most beautiful cities. Despite a population of 7 million people, it is more greensward than asphalt jungle, more open space than hardscape. A vast quilt of countryside is tucked into the folds of the metropolis, stitched from fields, farms and woodlands, mines, creeks, and wetlands. In The Country in the City, Richard Walker tells the story of how the jigsaw geography of this greenbelt has been set into place.The Bay Area�s civic landscape has been fought over acre by acre, an arduous process requiring popular mobilization, political will, and hard work. Its most cherished environments–Mount Tamalpais, Napa Valley, San Francisco Bay, Point Reyes, Mount Diablo, the Pacific coast–have engendered some of the fiercest environmental battles in the country and have made the region a leader in green ideas and organizations.This book tells how the Bay Area got its green grove: from the stirrings of conservation in the time of John Muir to origins of the recreational parks and coastal preserves in the early twentieth century, from the fight to stop bay fill and control suburban growth after the Second World War to securing conservation easements and stopping toxic pollution in our times. Here, modern environmentalism first became a mass political movement in the 1960s, with the sudden blooming of the Sierra Club and Save the Bay, and it remains a global center of environmentalism to this day.Green values have been a pillar of Bay Area life and politics for more than a century. It is an environmentalism grounded in local places and personal concerns, close to the heart of the city. Yet this vision of what a city should be has always been informed by liberal, even utopian, ideas of nature, planning, government, and democracy. In the end, green is one of the primary colors in the flag of the Left Coast, where green enthusiasms, like open space, are built into the fabric of urban life.Written in a lively and accessible style, The Country in the City will be of interest to general readers and environmental activists. At the same time, it speaks to fundamental debates in environmental history, urban planning, and geography.
Drawing Lines in the Forest
Drawing boundaries around wilderness areas often serves a double purpose: protection of the land within the boundary and release of the land outside the boundary to resource extraction and other development. In Drawing Lines in the Forest, Kevin R. Marsh discusses the roles played by various groups�the Forest Service, the timber industry, recreationists, and environmentalists�in arriving at these boundaries. He shows that pragmatic, rather than ideological, goals were often paramount, with all sides benefiting.After World War II, representatives of both logging and recreation use sought to draw boundaries that would serve to guarantee access to specific areas of public lands. The logging industry wanted to secure a guaranteed supply of timber, as an era of stewardship of the nation's public forests gave way to an emphasis on rapid extraction of timber resources. This spawned a grassroots preservationist movement that ultimately challenged the managerial power of the Forest Service. The Wilderness Act of 1964 provided an opportunity for groups on all sides to participate openly and effectively in the political process of defining wilderness boundaries.The often contentious debates over the creation of wilderness areas in the Cascade Mountains in Oregon and Washington represent the most significant stages in the national history of wilderness conservation since World War II: Three Sisters, North Cascades and Glacier Peak, Mount Jefferson, Alpine Lakes, French Pete, and the state-wide wilderness acts of 1984.
The Corpse Flower
The Corpse Flower brings works from Bruce Beasley's first four award-winning collections together with twenty-five new poems, organizing them around the metaphor that gives the book its title: an enormous tropical bloom that reeks like carrion, and around whose three-day florescence «dung beetles & flies & sweat bees swarm / . . . pollen gummed all over / their furred feet.» The corpse flower serves as a figure for Beasley's coming to terms with birth and death, fecundity and decay, the illusion of death, and the flourishing of the rare and beautiful out of the materials of the decayed.The Corpse Flower traces a spiritual pilgrimage, weaving autobiography into a larger meditation on the materials of language and of the life of the spirit. Beasley's is a deeply physical spirituality – as he writes in one poem, «the soul's / impossible to tell / from the objects of its appetite.» Throughout these poems, family mythology, as well as religious and mythic narrative and iconography, become occasions for extraordinary meditations on the physicality of birth and death, beginnings and endings. This substantial selection of Bruce Beasley's work, written over a twenty year period, offers the opportunity to experience, page by page, a poet's evolution, and to follow a unique, creative mind as it reaches, through interrogations of faith, science, and art, toward some form of resolution – a resolution increasingly represented by the beauties of language itself.On Summer Mystagogia"These brilliant poems, often both mythic and demotic, powerfully initiate the reader into a world at once marred and yet suffused by the signs and wonders of an 'irresistible grace.' . . . A wonderfully resilient and hard-won poetry of witness." -Boston Review
Generating Bodies and Gendered Selves
Generating Bodies and Gendered Selves examines the textured interrelations between medical writing about generation and childbirth – what we now call reproduction – and emerging notions of selfhood in early modern England. At a time when medical texts first appeared in English in large numbers and the first signs of modern medicine were emerging both in theory and in practice, medical discourse of the body was richly interwoven with cultural concerns.Through close readings of a wide range of English-language medical texts from the mid-sixteenth to the early eighteenth centuries, from learned anatomies and works of observational embryology to popular books of physic and commercial midwifery manuals, Keller looks at the particular assumptions about bodies and selves that medical language inevitably enfolds. When wombs are described as «free» but nonetheless «bridled» to the bone; when sperm, first seen in the seventeenth century by the aid of the microscope, are imagined as minute «adventurers» seeking a safe spot to be «nursed»: and when for the first time embryos are described as «freeborn,» fully «independent» from the females who bear them, the rhetorical formulations of generating bodies seem clearly to implicate ideas about the gendered self.Keller shows how, in an age marked by social, intellectual, and political upheaval, early modern English medicine inscribes in the flesh and functioning of its generating bodies the manifold questions about gender, politics, and philosophy that together give rise to the modern Western liberal self – a historically constrained (and, Keller argues, a historically aberrant) notion of the self as individuated and autonomous, fully rational and thoroughly male.An engagingly written and interdisciplinary work that forges a critical nexus among medical history, cultural studies, and literary analysis, Generating Bodies and Gendered Selves will interest scholars in early modern literary studies, feminist and cultural studies of the body and subjectivity, and the history of women's healthcare and reproductive rights.
Reading for Form
Reflecting varieties of theory and practice in both verse and prose from the Middle Ages to the twenty-first century, these essays by many of America's leading literary scholars call for a reinvigorated formalism that can enrich literary studies, open productive routes of commerce with cultural studies, and propel cultural theory out of its thematic ruts.This book reprints Modern Language Quarterly's highly acclaimed special issue Reading for Form, along with new essays by Marjorie Perloff, D. Vance Smith, and Susan Stewart, and a revised introduction by Susan Wolfson. With historical case studies and insightful explorations, Reading for Form offers invaluable material for literary critics in all specializations.
World Order after Leninism
World Order after Leninism examines the origins and evolution of world communism and explores how its legacies have shaped the post-Cold War world order. The lessons of Leninism continue to exert a strong influence in contemporary foreign affairs–most visibly in Poland and other post-communist states of the former Soviet Union, but also in China and other newly industrialized states balancing authoritarian impulses against the pressures of globalization, free markets, and democratic possibilities.World Order after Leninism began as a conversation among former students of Ken Jowitt, professor of political science at the University of California at Berkeley from 1970-2002 and whose monumental career transformed the fields of political science, Russian studies, and post-communist studies. Using divergent case studies, the essays in this volume document the ways in which Jowitt's exceptionally original work on Leninism's evolution and consolidation remains highly relevant in analyzing contemporary post-communist and post-authoritarian political transformations.