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Can White parents teach their Black children African American culture and history? Can they impart to them the survival skills necessary to survive in the racially stratified United States? Concerns over racial identity have been at the center of controversies over transracial adoption since the 1970s, as questions continually arise about whether White parents are capable of instilling a positive sense of African American identity in their Black children. «[An] empathetic study of meanings of cross-racial adoption to adoptees» —Law and Politics Book Review, Vol. 11, No. 11, Nov. 2001 Through in-depth interviews with adult transracial adoptees, as well as with social workers in adoption agencies, Sandra Patton, herself an adoptee, explores the social construction of race, identity, gender, and family and the ways in which these interact with public policy about adoption. Patton offers a compelling overview of the issues at stake in transracial adoption. She discusses recent changes in adoption and social welfare policy which prohibit consideration of race in the placement of children, as well as public policy definitions of «bad mothers» which can foster coerced aspects of adoption, to show how the lives of transracial adoptees have been shaped by the policies of the U.S. child welfare system. Neither an argument for nor against the practice of transracial adoption, BirthMarks seeks to counter the dominant public view of this practice as a panacea to the so-called «epidemic» of illegitimacy and the misfortune of infertility among the middle class with a more nuanced view that gives voice to those directly involved, shedding light on the ways in which Black and multiracial adoptees articulate their own identity experiences.
Biopolitics
The biological features of human beings are now measured, observed, and understood in ways never before thought possible, defining norms, establishing standards, and determining average values of human life. While the notion of “biopolitics” has been linked to everything from rational decision-making and the democratic organization of social life to eugenics and racism, Thomas Lemke offers the very first systematic overview of the history of the notion of biopolitics, exploring its relevance in contemporary theoretical debates and providing a much needed primer on the topic. Lemke explains that life has become an independent, objective and measurable factor as well as a collective reality that can be separated from concrete living beings and the singularity of individual experience. He shows how our understanding of the processes of life, the organizing of populations and the need to “govern” individuals and collectives lead to practices of correction, exclusion, normalization, and disciplining. In this lucidly written book, Lemke outlines the stakes and the debates surrounding biopolitics, providing a systematic overview of the history of the notion and making clear its relevance for sociological and contemporary theoretical debates.
Beyond Tolerance
Perhaps nothing evokes more universal disgust as child pornography. The world of its makers and users is so abhorrent that it is rarely discussed much less studied. Child pornographers have taken advantage of this and are successfully using the new electronic media to exchange their wares without detection or significant sanction. What are the implications of this threat for free speech and a free exchange of ideas on the internet? And how can we stop this illegal activity, which is so repugnant that even the most laissez-faire cyberlibertarians want it stamped out, if we know nothing about it?Philip Jenkins takes a leap onto the lower tiers of electronic media in this first book on the business of child pornography online. He tells the story of how the advent of the internet caused this deviant subculture to become highly organized and go global. We learn how the trade which operates on clandestine websites from Budapest or Singapore to the U.S. is easy to glimpse yet difficult to eradicate. Jenkins details how the most sophisticated transactions are done through a proxy, a “false flag” address, rendering the host computer, and participants, virtually unidentifiable. And these sites exist for only a few minutes or hours allowing on-line child pornographers to stay one step ahead of the law. This is truly a globalized criminal network which knows no names or boundaries, and thus challenges both international and U.S. law. Beyond Tolerance delves into the myths and realities of child pornography and the complex process to stamp out criminal activity over the web, including the timely debates over trade regulation, users' privacy, and individual rights. This sobering look and a criminal community contains lessons about human behavior and the law that none interested in media and the new technology can afford to ignore.
Beyond the Mountains of the Damned
Winner, Publishers Weekly Best Books of 2002, Non-FictionFor every survivor of a crime, there is a criminal who forces his way into the victim's thoughts long after the act has been committed. Reporters weren’t allowed into Kosovo during the war without the permission of the Yugoslavian government but Matthew McAllester went anyway. In Beyond the Mountains of the Damned he tells the story of Pec, Kosovo’s most destroyed city and the site of the earliest and worst atrocities of the war, through the lives of two men—one Serb and one Kosovar. They had known each other, and been neighbors for years before one visited tragedy on the other. With a journalist’s eye for detail McAllester asks the great question of war: What kind of men could devastate an entire city, killing whole families, and feel no sense of guilt? The answer lies in the culture of gangsterism and ethnic hatred that began with the collapse of Yugoslavia.
Beyond the Bonus March and GI Bill
The period between World Wars I and II was a time of turbulent political change, with suffragists, labor radicals, demagogues, and other voices clamoring to be heard. One group of activists that has yet to be closely examined by historians is World War I veterans. Mining the papers of the Veterans of Foreign Wars (VFW) and the American Legion (AL), Stephen R. Ortiz reveals that veterans actively organized in the years following the war to claim state benefits (such as pensions and bonuses), and strove to articulate a role for themselves as a distinct political bloc during the New Deal era.Beyond the Bonus March and GI Bill is unique in its treatment of World War I veterans as significant political actors during the interwar period. Ortiz’s study reinterprets the political origins of the «Second» New Deal and Roosevelt’s electoral triumph of 1936, adding depth not only to our understanding of these events and the political climate surrounding them, but to common perceptions of veterans and their organizations. In describing veteran politics and the competitive dynamics between the AL and the VFW, Ortiz details the rise of organized veterans as a powerful interest group in modern American politics.
Beyond El Barrio
Freighted with meaning, “el barrio” is both place and metaphor for Latino populations in the United States. Though it has symbolized both marginalization and robust and empowered communities, the construct of el barrio has often reproduced static understandings of Latino life; they fail to account for recent demographic shifts in urban centers such as New York, Chicago, Miami, and Los Angeles, and in areas outside of these historic communities. Beyond El Barrio features new scholarship that critically interrogates how Latinos are portrayed in media, public policy and popular culture, as well as the material conditions in which different Latina/o groups build meaningful communities both within and across national affiliations. Drawing from history, media studies, cultural studies, and anthropology, the contributors illustrate how despite the hypervisibility of Latinos and Latin American immigrants in recent political debates and popular culture, the daily lives of America’s new “majority minority” remain largely invisible and mischaracterized.Taken together, these essays provide analyses that not only defy stubborn stereotypes, but also present novel narratives of Latina/o communities that do not fit within recognizable categories. In this way, this book helps us to move “beyond el barrio”: beyond stereotype and stigmatizing tropes, as well as nostalgic and uncritical portraits of complex and heterogeneous range of Latina/o lives.
Beyond Christianity
Beyond Christianity draws on rich ethnographic work in a Religious Science church in Oakland, California, to illuminate the ways a group of African Americans has adapted a religion typically thought of as white to fit their needs and circumstances.This predominantly African American congregation is an anomalous phenomenon for both Religious Science and African American religious studies. It stands at the intersection of New Thought doctrine, characterized by personal empowerment teachings,and a culturally familiar liturgical style reminiscent of Black Pentecostals and Black Spiritualists. This group challenges oversimplified concepts of the Black church experience and broadens the concept of Black religion outside the boundaries of Christianity—raising questions about what it means to be an African American congregation, and about the nature of blackness itself. Beyond Christianity adds a new dimension to the scholarship on Black religion.
Benevolent Repression
The opening, in 1876, of the Elmira Reformatory marked the birth of the American adult reformatory movement and the introduction of a new approach to crime and the treatment of criminals. Hailed as a reform panacea and the humane solution to America's ongoing crisis of crime and social disorder, Elmira sparked an ideological revolution. Repression and punishment were supposedly out. Academic and vocational education, military drill, indeterminate sentencing and parole—"benevolent reform"—were now considered instrumental to instilling in prisoners a respect for God, law, and capitalism. Not so, says Al Pisciotta, in this highly original, startling, and revealing work. Drawing upon previously unexamined sources from over a half-dozen states and a decade of research, Pisciotta explodes the myth that Elmira and other institutions of «the new penology» represented a significant advance in the treatment of criminals and youthful offenders. The much-touted programs failed to achieve their goals; instead, prisoners, under Superintendent Zebulon Brockway, considered the Father of American Corrections, were whipped with rubber hoses and two-foot leather straps, restricted to bread and water in dark dungeons during months of solitary confinement, and brutally subjected to a wide range of other draconian psychological and physical abuses intended to pound them into submission. Escapes, riots, violence, drugs, suicide, arson, and rape were the order of the day in these prisons, hardly conducive to the transformation of «dangerous criminal classes into Christian gentleman,» as was claimed. Reflecting the racism and sexism in the social order in general, the new penology also legitimized the repression of the lower classes. Highlighting the disparity between promise and practice in America's prisons, Pisciotta draws on seven inmate case histories to illustrate convincingly that the «March of Progress» was nothing more than a reversion to the ways of old. In short, the adult reformatory movement promised benevolent reform but delivered benevolent repression—a pattern that continues to this day. A vital contribution to the history of crime, corrections, and criminal justice, this book will also have a major impact on our thinking about contemporary corrections and issues surrounding crime, punishment, and social control.
Belva Lockwood
Foreword by U.S. Supreme Court Justice Ruth Bader Ginsburg In Belva Lockwood: The Woman Who Would Be President , prize-winning legal historian Jill Norgren recounts, for the first time, the life story of one of the nineteenth century’s most surprising and accomplished advocates for women’s rights. As Norgren shows, Lockwood was fearless in confronting the male establishment, commanding the attention of presidents, members of Congress, influential writers, and everyday Americans. Obscured for too long in the historical shadow of her longtime colleague, Susan B. Anthony, Lockwood steps into the limelight at last in this engaging new biography.Born on a farm in upstate New York in 1830, Lockwood married young and reluctantly became a farmer’s wife. After her husband's premature death, however, she earned a college degree, became a teacher, and moved to Washington, DC with plans to become an attorney-an occupation all but closed to women. Not only did she become one of the first female attorneys in the U.S., but in 1879 became the first woman ever allowed to practice at the bar of the Supreme Court. In 1884 Lockwood continued her trailblazing ways as the first woman to run a full campaign for the U.S. Presidency. She ran for President again in 1888. Although her candidacies were unsuccessful (as she knew they would be), Lockwood demonstrated that women could compete with men in the political arena. After these campaigns she worked tirelessly on behalf of the Universal Peace Union, hoping, until her death in 1917, that she, or the organization, would win the Nobel Peace Prize.Belva Lockwood deserves to be far better known. As Norgren notes, it is likely that Lockwood would be widely recognized today as a feminist pioneer if most of her personal papers had not been destroyed after her death. Fortunately for readers, Norgren shares much of her subject’s tenacity and she has ensured Lockwood’s rightful place in history with this meticulously researched and beautifully written book.
Becoming Rasta
So much has been written about the Rastafari, yet we know so little about why and how people join the Rastafari movement. Although popular understandings evoke images of dreadlocks, reggae, and marijuana, Rastafarians were persecuted in their country, becoming a people seeking social justice. Yet new adherents continued to convert to Rastafari despite facing adverse reactions from their fellow citizens and from their British rulers.Charles Price draws on in-depth interviews to reveal the personal experiences of those who adopted the religion in the 1950s to 1970s, one generation past the movement's emergence . By talking with these Rastafari elders, he seeks to understand why and how Jamaicans became Rastafari in spite of rampant discrimination, and what sustains them in their faith and identity.Utilizing new conceptual frameworks, Price explores the identity development of Rastafari, demonstrating how shifts in the movement’s identity—from social pariah to exemplar of Blackness—have led some of the elder Rastafari to adopt, embrace, and internalize Rastafari and blackness as central to their concept of self.