At the forested edge of Cambodia’s development frontier, the infrastructures of global development engulf the land and existing social practices like an incoming tide. Cambodia’s distinctive history of imperial surge and rupture makes it easier to see the remains of earlier tides, which are embedded in the physical landscape, and also floating about in the solidifying boundaries of religious, economic, and political classifications. Using stories from the hybrid population of settler-farmers, loggers, and soldiers, all cutting new social realities from the water and the land, this book illuminates the contradictions and continuities in what the author suggests is the final tide of empire.
Having long been stigmatized as an immoral and even illegal “superstition”, the popular practice of divination is experiencing a revival in contemporary China. Fate Calculation Experts explores how diviners attempt to achieve legitimation in a society which identifies strongly with modernity, science, and rationality. As well as associating with modern knowledge production systems, diviners build a positive social image for their occupation via claims to moral authority and appeals to “tradition”. Beyond matters of image management, diviners’ efforts towards legitimation also figure in the social relationships and fundamental cultural values they develop in their practice.
Despite growing affluence, a large number of urban Chinese have problems making ends meet. Based on ethnographic research among several different types of communities in Guangzhou, China, Soup, Love and a Helping Hand examines different modes and ideologies of help/support, as well as the related issues of reciprocity, relatedness (kinship), and changing state-society relations in contemporary China. With an emphasis on the subjective experience, Fleischer’s research carefully explores people’s ideas about moral obligations, social expectations, and visions of urban Chinese society.
The rapid postwar economic growth in the Southeast Asia region has led to a transformation of many of the societies there, together with the development of new types of anthropological research in the region. Local societies with originally quite different cultures have been incorporated into multi-ethnic states with their own projects of nation-building based on the creation of «national cultures» using these indigenous elements. At the same time, the expansion of international capitalism has led to increasing flows of money, people, languages and cultures across national boundaries, resulting in new hybrid social structures and cultural forms. This book examines the nature of these processes in contemporary Southeast Asia with detailed case studies drawn from countries across the region, including Indonesia, Malaysia, the Philippines, Singapore and Thailand. At the macro-level these include studies of nation-building and the incorporation of minorities. At the micro-level they range from studies of popular cultural forms, such as music and textiles to the impact of new sects and the world religions on local religious practice. Moving between the global and the local are the various streams of migrants within the region, including labor migrants responding to the changing distribution of economic opportunities and ethnic minorities moving in response to natural disaster.
In many parts of the contemporary world, spirit beliefs and practices have taken on a pivotal role in addressing the discontinuities and uncertainties of modern life. The myriad ways in which devotees engage the spirit world show the tremendous creative potential of these practices and their innate adaptability to changing times and circumstances. Through in-depth anthropological case studies from Indonesia, Malaysia, Thailand, Myanmar, Laos, and Vietnam, the contributors to this book investigate the role and impact of different social, political, and economic dynamics in the reconfiguration of local spirit worlds in modern Southeast Asia. Their findings contribute to the re-enchantment debate by revealing that the “spirited modernities” that have emerged in the process not only embody a distinct feature of the contemporary moment, but also invite a critical rethinking of the concept of modernity itself.