The Spurgeon Series 1859 & 1860. Charles H. Spurgeon

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      First printing: January 2012

      Copyright © 2012 by Larry and Marion Pierce. All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission of the publisher, except in the case of brief quotations in articles and reviews. For information write:

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      Faith In Perfection

      No. 231-5:49. A Sermon Delivered On Sunday Morning, January, 2, 1859, By C. H. Spurgeon, At The Music Hall, Royal Surrey Gardens.

      The Lord will perfect what concerns me. Your mercy, oh Lord, endures for ever: do not forsake the works of your own hands. {Psalms 138:8}

      1. I have selected this text, or, rather, it has been given to me to furnish a motto for the whole year to all the believing family of God now present. It was brought to my notice from the fact that I have a very dear friend, a venerable minister of the Church of England, and an earnest lover of the truth as it is in Jesus, who always sends me, at the beginning of the year, or a day or two previously, a little envelope sealed up, that I am not to open until New Year’s day, containing a printed text of Scripture, which he desires to be preserved during the remainder of the year, to act as a staff on which we may rest through the pilgrimage of the next twelve months. When I opened my envelope I found this text, and it charmed me. It contains in itself the very essence of the grace of God. It reads like music to the soul, and is like a bottle of water in the desert to the thirsty lip. Let me read it again, and remember it, and meditate upon it, and digest it during all the year. “The Lord will perfect what concerns me. Your mercy, oh Lord, endures for ever: do not forsake the works of your own hands.”

      2. In the opening, I must remark that this is not the inheritance of all mankind. The word, “me,” in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. The text, however, itself, is its own guard. If you look at it, you will see that there is in its heart a full description of a true Christian. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be my reply, yes or no, as to whether this promise belongs to you.

      3. To begin, let us read the first sentence — “The Lord will perfect what concerns me.” Now, have you a concern in and a concern about heavenly things? Have you ever felt that eternity concerns you more than time; that the mansions of heaven are more worthy of your consideration than the dwelling places of earth? Have you felt that you ought to have a greater concern about your immortal soul than about your perishing body? Remember, if you are living the life of the butterfly, the life of the present, a sportive and flowery life, without making any preparation or taking any thought for a future world, this promise is not yours. If the things of God do not concern you, then God will not perfect them for you. You must have in your own soul a concern about these things, and afterwards you must have a belief in your heart that you have an interest in heavenly things, or otherwise it would be a perversion of Holy Scripture for you to appropriate these things for yourselves. Then can each of us put our hand upon our heart and say, without stammering, which suggests a hypocrite — can we say honestly, as in the sight of God; “I am concerned about the things of God, of Christ, of salvation, of eternity! I may not have assurance, but I have concern. If I cannot say, I know in whom I have believed, yet I can say I know in whom I desire to believe. If I cannot say, I know that my Redeemer lives, yet I can say I desire that I may be found in him at last, without spot or wrinkle, or any such thing.” Well soul, if you have a concern about the things of God, this is your promise, and do not let Master Clip-Promise take it away from you; do not allow him to take any part of its preciousness; it is all yours, “The Lord will perfect what concerns you.”

      4. Another question is suggested by the second clause, “Your mercy, oh Lord, endures for ever.” Have we then tasted of God’s mercy? Have you and I gone to the throne of grace conscious of our lost estate? Have we made confession of our sins? Have we looked to the blood of Jesus; and do we know that the mercy of God has been revealed to us? Have we breathed the dying thieve’s petition, and have we had the gracious answer from Jesus? Have we prayed as the tax collector did? and have we gone to our house justified by God’s mercy? Remember, oh man! if you have never received God’s pardoning mercy and his forgiving grace, this text is a divine enclosure, into which you have no right to intrude; this is a banquet, of which you have no right to eat; this is a secret place, into which you have no right to enter. We must first taste God’s mercy and, having tasted that, we may believe that he will perfect what concerns us.

      5. A third question, and I beseech you address these questions to your heart, lest you should be misled, by any comforting words that I shall speak later, into the foul delusion, that this promise pertains to you, when it does not. The last question is suggested by the prayer, “Do not forsake the works of your own hands.” Have you then a religion which is the work of God’s hands? Many men have a religion which is their own work, there is nothing supernatural about it; human nature began it, human nature has carried it on, and as far they have any hope they trust that human nature will complete it. Remember there is no spring on earth that has force enough in it to spout a fountain into paradise, and there is no strength in human nature that shall ever suffice to raise a soul to heaven. You may practise morality, and I beseech you to do so; you may attend to ceremonies and you have a right to do so, and must do so; you may endeavour to do all righteousness, but since you are a sinner condemned in the sight of God, you can never be pardoned apart from the blood of Christ; and you can never be purified apart from the purifying operations of the Holy Spirit. That man’s religion which is born on earth, and born by the will of the flesh or of blood, is a vain religion. Oh! beloved, except a man is born again, or from above, as the original has it, he cannot see the kingdom of God. What is born by the flesh is flesh and cannot enter heaven; only what is born by the Spirit is spirit, and is, therefore, capable of inheriting a spiritual inheritance, which God reserves for spiritual men. Then do I have the work of God in my heart? am I sure it is not my own work? If I am, by experience, an Arminian, and if I think I have proven the truth of Arminian religion, then I have no religion that will carry me to heaven. But if, by experience, I am compelled to confess that grace begins, that grace carries on, and that grace must perfect my religion, then God having began the good work in me, I am the person for whom this verse is intended, and I may sit down at this celestial banquet and eat and drink to my very full.

      6. Let each hearer, then, address these three questions to himself, — “Am I concerned about religion?” “Have I tasted the mercy of God?” “Is my religion God’s work?” They are solemn questions; answer them! and if you can even humbly say “Yes,” then come to this text, for the joy and comfort of it is yours.

      7. We have three things here. First, the believer’s confidence, — “The Lord will perfect what concerns me.” Secondly, the ground of that confidence, — “Your mercy, oh Lord, endures for ever”; and thirdly, the result and outgrowth of his confidence expressed in the prayer, — “Do not forsake the works of your own hands.”

      8. I. First, then, THE BELIEVER’S CONFIDENCE, — “The Lord will perfect what concerns me.” I think, perhaps, the best way to preach upon a text, if we wish to have it remembered, is to take it word by word. Let us spell it out then, as Uncle Tom did, when he was on board the steamer, and could not read the long words, but sucked more sweetness out of the text by spelling it out, than he could have done in any other way.

      9. “The Lord.” Well then the Psalmist’s confidence was a divine