The Gospel in Gerard Manley Hopkins. Gerard Manley Hopkins

he its near brother,

      Knowing them well I can but see the fall.

      This fault in one I found, that in another:

      And so, though each have one while I have all,

      No better serves me now, save best; no other

      Save Christ: to Christ I look, on Christ I call.

      Let Me Be to Thee as the Circling Bird

      Let me be to Thee as the circling bird,

      Or bat with tender and air-crisping wings

      That shapes in half-light his departing rings,

      From both of whom a changeless note is heard.

      I have found my music in a common word,

      Trying each pleasurable throat that sings

      And every praisèd sequence of sweet strings,

      And know infallibly which I preferred.

      The authentic cadence was discovered late

      Which ends those only strains that I approve,

      And other science all gone out of date

      And minor sweetness scarce made mention of:

      I have found the dominant of my range and state –

      Love, O my God, to call thee Love and Love.

      The Habit of Perfection

      Elected Silence, sing to me

      And beat upon my whorlèd ear,

      Pipe me to pastures still and be

      The music that I care to hear.

      Shape nothing, lips; be lovely-dumb:

      It is the shut, the curfew sent

      From there where all surrenders come

      Which only makes you eloquent.

      Be shellèd, eyes, with double dark

      And find the uncreated light:

      This ruck and reel which you remark

      Coils, keeps, and teases simple sight.

      Palate, the hutch of tasty lust,

      Desire not to be rinsed with wine:

      The can must be so sweet, the crust

      So fresh that come in fasts divine!

      Nostrils, your careless breath that spend

      Upon the stir and keep of pride,

      What relish shall the censers send

      Along the sanctuary side!

      O feel-of-primrose hands, O feet

      That want the yield of plushy sward,

      But you shall walk the golden street

      And you unhouse and house the Lord.

      And, Poverty, be thou the bride

      And now the marriage feast begun,

      And lily-coloured clothes provide

      Your spouse not laboured-at nor spun.

      Heaven–Haven

       A nun takes the veil

      I have desired to go

      Where springs not fail,

      To fields where flies no sharp and sided hail

      And a few lilies blow.

      And I have asked to be

      Where no storms come,

      Where the green swell is in the havens dumb,

      And out of the swing of the sea.

      Letters

      (1866–1874)

      To E. H. Coleridge, January 22, 1866, from Oxford

      Coleridge was the grandson of Samuel Taylor Coleridge, and a schoolboy friend of Hopkins.

      Dear Coleridge … it is incredible and intolerable if there is nothing which is the reverse of trivial and will correct and avenge the triviality of this life. To myself all this trivialness is one of the strongest reasons for the opposite belief and is always in action more or less. Of course it is plain too that the belief in the future of theology destroys the triviality in proportion to its intensity.… I think that the trivialness of life is, and personally to each one, ought to be seen to be, done away with by the Incarnation – or, I shd. say the difficulty wh. the trivialness of life presents ought to be. It is one adorable point of the incredible condescension of the Incarnation (the greatness of which no saint can have ever hoped to realise) that our Lord submitted not only to the pains of life, the fasting, scourging, crucifixion etc., or the insults, as the mocking, blindfolding, spitting etc., but also to the mean and trivial accidents of humanity. It leads one naturally to rhetorical antithesis to think for instance that after making the world He shd. consent to be taught carpentering, and, being the eternal Reason, to be catechised in the theology of the Rabbins. It seems therefore that if the Incarnation cd. [take place among] trivial men and trivial things it is not surprising that our reception or non-reception of its benefits shd. be also amidst trivialities.

      Gerard Hopkins

      Robert Bridges became Hopkins’s close friend while at Oxford, and remained so throughout his life. Despite Bridges’s antipathy to Roman Catholicism, he among all of Hopkins’s friends took best care of his poems, often retaining the only copy. Bridges was a medical doctor; he also maintained an active literary life, about which he corresponded with Hopkins. Eventually Bridges became poet laureate of England (1913–30). He introduced and posthumously published the first edition of Hopkins’s poems in 1918.

      To Robert Bridges, September 24, 1866, from Hampstead

      Dear Bridges … Dr. Newman was most kind, I mean in the very best sense, for his manner is not that of solicitous kindness but genial and almost, so to speak, unserious. And if I may say so, he was so sensible. He asked questions which made it clear for me how to act; I will tell you presently what that is: he made sure I was acting deliberately and wished to hear my arguments; when I had given them and said I cd. see no way out of them, he laughed and said ‘Nor can I’: and he told me I must come to the church to accept and believe – as I hope I do. He thought there appeared no reason, if it had not been for matters at home of course, why I shd. not be received at once, but in no way did he urge me on, rather the other way.…

      You were surprised and sorry, you said, and possibly hurt that I wd. not tell you of my conversion till my going to Birmingham made it impossible any longer to conceal it. I was never sorry for one minute: it wd. have been culpably dishonourable and ungrateful, as I said before, not to have done one’s best to conceal it: but I do not mean that, but this – the happiness it has been the means of bringing me I cd. not have conceived: I can never thank you enough for yr. kindness at that time. Notwithstanding my anxiety, which on the day we filled the aquarium was very great indeed, it gives me more delight to think of the time at Rochdale than any other time whatever that I can remember.…

      Believe me, dear Bridges, with the utmost gratitude your very affectionate friend,

      Gerard Hopkins

      To John Henry Newman, October 15, 1866

      Very Reverend Father, – I have been up at Oxford just long enough to have heard fr. my father and mother in return for my letter announcing my conversion. Their answers are terrible: I cannot read them twice. If you will pray for them and me just now I shall be deeply thankful. But what I am writing for is this – they urge me with the utmost entreaties to wait till I have taken my degree – more than half a year. Of course it is impossible, and since it is impossible to wait as long as they wish, it seems