The Jacket (The Star-Rover). Джек Лондон

daughters of kings in the courts of kings; nor fought cutlass to cutlass on the swaying decks of ships; nor drowned in the spirit-rooms of ships, guzzling raw liquor to the wassail-shouting and death-singing of seamen, while the ship lifted and crashed on the black-toothed rocks and the water bubbled overhead, beneath, and all about.

      Such things are not of Darrell Standing’s experience in the world. Yet I, Darrell Standing, found these things within myself in solitary in San Quentin by means of mechanical self-hypnosis. No more were these experiences Darrell Standing’s than was the word “Samaria” Darrell Standing’s when it leapt to his child lips at sight of a photograph.

      One cannot make anything out of nothing. In solitary I could not so make thirty-five pounds of dynamite. Nor in solitary, out of nothing in Darrell Standing’s experience, could I make these wide, far visions of time and space. These things were in the content of my mind, and in my mind I was just beginning to learn my way about.

CHAPTER VII

       Table of Contents

      So here was my predicament: I knew that within myself was a Golconda of memories of other lives, yet I was unable to do more than flit like a madman through those memories. I had my Golconda but could not mine it.

      I remembered the case of Stainton Moses, the clergyman who had been possessed by the personalities of St. Hippolytus, Plotinus, Athenodorus, and of that friend of Erasmus named Grocyn. And when I considered the experiments of Colonel de Rochas, which I had read in tyro fashion in other and busier days, I was convinced that Stainton Moses had, in previous lives, been those personalities that on occasion seemed to possess him. In truth, they were he, they were the links of the chain of recurrence.

      But more especially did I dwell upon the experiments of Colonel de Rochas. By means of suitable hypnotic subjects he claimed that he had penetrated backwards through time to the ancestors of his subjects. Thus, the case of Josephine which he describes. She was eighteen years old and she lived at Voiron, in the department of the Isère. Under hypnotism Colonel de Rochas sent her adventuring back through her adolescence, her girlhood, her childhood, breast-infancy, and the silent dark of her mother’s womb, and, still back, through the silence and the dark of the time when she, Josephine, was not yet born, to the light and life of a previous living, when she had been a churlish, suspicious, and embittered old man, by name Jean-Claude Bourdon, who had served his time in the Seventh Artillery at Besançon, and who died at the age of seventy, long bedridden. Yes, and did not Colonel de Rochas in turn hypnotize this shade of Jean-Claude Bourdon, so that he adventured farther back into time, through infancy and birth and the dark of the unborn, until he found again light and life when, as a wicked old woman, he had been Philomène Carteron?

      But try as I would with my bright bit of straw in the oozement of light into solitary, I failed to achieve any such definiteness of previous personality. I became convinced, through the failure of my experiments, that only through death could I clearly and coherently resurrect the memories of my previous selves.

      But the tides of life ran strong in me. I, Darrell Standing, was so strongly disinclined to die that I refused to let Warden Atherton and Captain Jamie kill me. I was always so innately urged to live that sometimes I think that is why I am still here, eating and sleeping, thinking and dreaming, writing this narrative of my various me’s, and awaiting the incontestable rope that will put an ephemeral period in my long-linked existence.

      And then came death in life. I learned the trick, Ed Morrell taught it me, as you shall see. It began through Warden Atherton and Captain Jamie. They must have experienced a recrudescence of panic at thought of the dynamite they believed hidden. They came to me in my dark cell, and they told me plainly that they would jacket me to death if I did not confess where the dynamite was hidden. And they assured me that they would do it officially without any hurt to their own official skins. My death would appear on the prison register as due to natural causes.

      Oh, dear, cotton-wool citizen, please believe me when I tell you that men are killed in prisons to-day as they have always been killed since the first prisons were built by men.

      I well knew the terror, the agony, and the danger of the jacket. Oh, the men spirit-broken by the jacket! I have seen them. And I have seen men crippled for life by the jacket. I have seen men, strong men, men so strong that their physical stamina resisted all attacks of prison tuberculosis, after a prolonged bout with the jacket, their resistance broken down, fade away, and die of tuberculosis within six months. There was Slant-Eyed Wilson, with an unguessed weak heart of fear, who died in the jacket within the first hour while the unconvinced inefficient of a prison doctor looked on and smiled. And I have seen a man confess, after half an hour in the jacket, truths and fictions that cost him years of credits.

      I had had my own experiences. At the present moment half a thousand scars mark my body. They go to the scaffold with me. Did I live a hundred years to come those same scars in the end would go to the grave with me.

      Perhaps, dear citizen who permits and pays his hang-dogs to lace the jacket for you—perhaps you are unacquainted with the jacket. Let me describe, it, so that you will understand the method by which I achieved death in life, became a temporary master of time and space, and vaulted the prison walls to rove among the stars.

      Have you ever seen canvas tarpaulins or rubber blankets with brass eyelets set in along the edges? Then imagine a piece of stout canvas, some four and one-half feet in length, with large and heavy brass eyelets running down both edges. The width of this canvas is never the full girth of the human body it is to surround. The width is also irregular—broadest at the shoulders, next broadest at the hips, and narrowest at the waist.

      The jacket is spread on the floor. The man who is to be punished, or who is to be tortured for confession, is told to lie face-downward on the flat canvas. If he refuses, he is man-handled. After that he lays himself down with a will, which is the will of the hang-dogs, which is your will, dear citizen, who feeds and fees the hang-dogs for doing this thing for you.

      The man lies face-downward. The edges of the jacket are brought as nearly together as possible along the centre of the man’s back. Then a rope, on the principle of a shoe-lace, is run through the eyelets, and on the principle of a shoe-lacing the man is laced in the canvas. Only he is laced more severely than any person ever laces his shoe. They call it “cinching” in prison lingo. On occasion, when the guards are cruel and vindictive, or when the command has come down from above, in order to insure the severity of the lacing the guards press with their feet into the man’s back as they draw the lacing tight.

      Have you ever laced your shoe too tightly, and, after half an hour, experienced that excruciating pain across the instep of the obstructed circulation? And do you remember that after a few minutes of such pain you simply could not walk another step and had to untie the shoe-lace and ease the pressure? Very well. Then try to imagine your whole body so laced, only much more tightly, and that the squeeze, instead of being merely on the instep of one foot, is on your entire trunk, compressing to the seeming of death your heart, your lungs, and all the rest of your vital and essential organs.

      I remember the first time they gave me the jacket down in the dungeons. It was at the beginning of my incorrigibility, shortly after my entrance to prison, when I was weaving my loom-task of a hundred yards a day in the jute-mill and finishing two hours ahead of the average day. Yes, and my jute-sacking was far above the average demanded. I was sent to the jacket that first time, according to the prison books, because of “skips” and “breaks” in the cloth, in short, because my work was defective. Of course this was ridiculous. In truth, I was sent to the jacket because I, a new convict, a master of efficiency, a trained expert in the elimination of waste motion, had elected to tell the stupid head weaver a few things he did not know about his business. And the head weaver, with Captain Jamie present, had me called to the table where atrocious weaving, such as could never have gone through my loom, was exhibited against me. Three times was I thus called to the table. The third calling meant punishment according to the loom-room rules. My punishment was twenty-four hours in the jacket.

      They