Sunny Memories of Foreign Lands, Volume 2. Гарриет Бичер-Стоу

Sunny Memories of Foreign Lands, Volume 2

      LETTER XIX

      May 19.

      Dear E.:—

      This letter I consecrate to you, because I know that the persons and things to be introduced into it will most particularly be appreciated by you.

      In your evening reading circles, Macaulay, Sidney Smith, and Milman have long been such familiar names that you will be glad to go with me over all the scenes of my morning breakfast at Sir Charles Trevelyan's yesterday. Lady Trevelyan, I believe I have said before, is the sister of Macaulay, and a daughter of Zachary Macaulay—that undaunted laborer for the slave, whose place in the hearts of all English Christians is little below saintship.

      We were set down at Welbourne Terrace, somewhere, I believe, about eleven o'clock, and found quite a number already in the drawing room. I had met Macaulay before, but as you have not, you will of course ask a lady's first question, "How does he look?"

      Well, my dear, so far as relates to the mere outward husk of the soul, our engravers and daguerreotypists have done their work as well as they usually do. The engraving that you get in the best editions of his works may be considered, I suppose, a fair representation of how he looks, when he sits to have his picture taken, which is generally very different from the way any body looks at any other time. People seem to forget, in taking likenesses, that the features of the face are nothing but an alphabet, and that a dry, dead map of a person's face gives no more idea how one looks than the simple presentation of an alphabet shows what there is in a poem.

      Macaulay's whole physique gives you the impression of great strength and stamina of constitution. He has the kind of frame which we usually imagine as peculiarly English; short, stout, and firmly knit. There is something hearty in all his demonstrations. He speaks in that full, round, rolling voice, deep from the chest, which we also conceive of as being more common in England than America. As to his conversation, it is just like his writing; that is to say, it shows very strongly the same qualities of mind.

      I was informed that he is famous for a most uncommon memory; one of those men to whom it seems impossible to forget any thing once read; and he has read all sorts of things that can be thought of, in all languages. A gentleman told me that he could repeat all the old Newgate literature, hanging ballads, last speeches, and dying confessions; while his knowledge of Milton is so accurate, that, if his poems were blotted out of existence, they might be restored simply from his memory. This same accurate knowledge extends to the Latin and Greek classics, and to much of the literature of modern Europe. Had nature been required to make a man to order, for a perfect historian, nothing better could have been put together, especially since there is enough of the poetic fire included in the composition, to fuse all these multiplied materials together, and color the historical crystallization with them.

      Macaulay is about fifty. He has never married; yet there are unmistakable evidences in the breathings and aspects of the family circle by whom he was surrounded, that the social part is not wanting in his conformation. Some very charming young lady relatives seemed to think quite as much of their gifted uncle as you might have done had he been yours.

      Macaulay is celebrated as a conversationalist; and, like Coleridge, Carlyle, and almost every one who enjoys this reputation, he has sometimes been accused of not allowing people their fair share in conversation. This might prove an objection, possibly, to those who wish to talk; but as I greatly prefer to hear, it would prove none to me. I must say, however, that on this occasion the matter was quite equitably managed. There were, I should think, some twenty or thirty at the breakfast table, and the conversation formed itself into little eddies of two or three around the table, now and then welling out into a great bay of general discourse. I was seated between Macaulay and Milman, and must confess I was a little embarrassed at times, because I wanted to hear what they were both saying at the same time. However, by the use of the faculty by which you play a piano with both hands, I got on very comfortably.

      Milman's appearance is quite striking; tall, stooping, with a keen black eye and perfectly white hair—a singular and poetic contrast. He began upon architecture and Westminster Abbey—a subject to which I am always awake. I told him I had not yet seen Westminster; for I was now busy in seeing life and the present, and by and by I meant to go there and see death and the past.

      Milman was for many years dean of Westminster, and kindly offered me his services, to indoctrinate me into its antiquities.

      Macaulay made some suggestive remarks on cathedrals generally. I said that I thought it singular that we so seldom knew who were the architects that designed these great buildings; that they appeared to me the most sublime efforts of human genius.

      He said that all the cathedrals of Europe were undoubtedly the result of one or two minds; that they rose into existence very nearly contemporaneously, and were built by travelling companies of masons, under the direction of some systematic organization. Perhaps you knew all this before, but I did not; and so it struck me as a glorious idea. And if it is not the true account of the origin of cathedrals, it certainly ought to be; and, as our old grandmother used to say, "I'm going to believe it."

      Looking around the table, and seeing how every body seemed to be enjoying themselves, I said to Macaulay, that these breakfast parties were a novelty to me; that we never had them in America, but that I thought them the most delightful form of social life.

      He seized upon the idea, as he often does, and turned it playfully inside out, and shook it on all sides, just as one might play with the lustres of a chandelier—to see them glitter. He expatiated on the merits of breakfast parties as compared with all other parties. He said dinner parties are mere formalities. You invite a man to dinner because you must invite him; because you are acquainted with his grandfather, or it is proper you should; but you invite a man to breakfast because you want to see him. You may be sure, if you are invited to breakfast, there is something agreeable about you. This idea struck me as very sensible; and we all, generally having the fact before our eyes that we were invited to breakfast, approved the sentiment.

      "Yes," said Macaulay, "depend upon it; if a man is a bore he never gets an invitation to breakfast."

      "Rather hard on the poor bores," said a lady.

      "Particularly," said Macaulay, laughing, "as bores are usually the most irreproachable of human beings. Did you ever hear a bore complained of when they did not say that he was the best fellow in the world? For my part, if I wanted to get a guardian for a family of defenceless orphans, I should inquire for the greatest bore in the vicinity. I should know that he would be a man of unblemished honor and integrity."

      The conversation now went on to Milton and Shakspeare. Macaulay made one remark that gentlemen are always making, and that is, that there is very little characteristic difference between Shakspeare's women. Well, there is no hope for that matter; so long as men are not women they will think so. In general they lump together Miranda, Juliet, Desdemona, and Viola,

      "As matter too soft a lasting mark to bear,

      And best distinguished as black, brown, or fair."

      It took Mrs. Jameson to set this matter forth in her Characteristics of Women; a book for which Shakspeare, if he could get up, ought to make her his best bow, especially as there are fine things ascribed to him there, which, I dare say, he never thought of, careless fellow that he was! But, I take it, every true painter, poet, and artist is in some sense so far a prophet that his utterances convey more to other minds than he himself knows; so that, doubtless, should all the old masters rise from the dead, they might be edified by what posterity has found in their works.

      Some how or other, we found ourselves next talking about Sidney Smith; and it was very pleasant to me, recalling the evenings when your father has read and we have laughed over him, to hear him spoken of as a living existence, by one who had known him. Still, I have always had a quarrel with Sidney, for the wicked use to which he put his wit, in abusing good old Dr. Carey, and the missionaries in India; nay, in some places he even stooped to be spiteful and vulgar. I could not help, therefore, saying, when Macaulay observed that he had the most agreeable wit of any literary man of his acquaintance, "Well, it was very agreeable, but it could not have been very agreeable to the people who came under