The Fall of a Nation. Thomas Dixon

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      The Fall of a Nation / A Sequel to the Birth of a Nation

TO THE READER

      THIS novel is not a rehash of the idea of a foreign conquest of America based on the accidents of war. It is a study of the origin, meaning and destiny of American Democracy by one who believes that the time is ripe in this country for a revival of the principles on which our Republic was founded.

Thomas Dixon.

      Los Angeles, California

      PROLOGUE

      OVER a bleak hillside in Scotland the sun is sinking in the sea. A group of humble men and women stand before the King’s soldiers accused of disobedience to Royal command. They have been found guilty of worshiping God according to the dictates of their own conscience and not according to the ritual of the Church of England.

      The sheriff appeals in vain that they yield and live. The grim prelate advances, reads the death warrant, and offers pardon if they renounce their faith. With quiet smiles they lift their heads and pray.

      The King on his throne has failed. The King within the soul of man is rising to reign.

      The martyrs are bound to a stake, the fagots piled high, the torch applied. Above the crackle and roar of flames over the hills by the western sea rises their song – the battle hymn of a coming republic of freemen.

      The women they reserve for kindlier treatment, these gallant servants of the King. Beside old Margaret McLaughlin stands a beautiful girl of nineteen with wide eyes hungry for the joy of living. The poor father, faithful to the Church, has bought the life of his younger daughter for a hundred pounds in gold. He offers more for his first born. The older one they refuse to sell.

      With generous chivalry the soldiers drive their stakes within the tide line of the sea. Drowning they say is an easy death. Old Margaret sinks quickly beneath the waves. Life has been hard for her. There’s a far-off eager look in the old eyes as they are lifted to the sky.

      The young girl fights for life with the instinctive will to live that beats in every mother soul. The prelate watching smiles. He sees a convert to his forms and signals to the guard. The girl is loosed and dragged ashore. Bending over the prostrate figure on the sands he offers life for an oath.

      “Your King commands it!” the minion urges.

      The girl answers in gentle tones:

      “I am Christ’s child – I follow Him!”

      The prelate frowns, rises and gives the sign to his executioners. The soldiers tie her again to the stake, and the red shadow of the flames on the bleak hill fall across the white young face and mingle with the scarlet of the setting sun.

      Every dungeon groans throughout the realm with the madness of the King. The gentlest and the noblest are held as common felons. John Milton, brooding within his soul his immortal song, is gripped by prison bars. Roger Williams, his friend and fellow dreamer, sits by his side reading to the blind poet the principles of liberty proclaimed by their Dutch brethren across the channel.

      From every dark port the ships lift their wings and sail westward. From the decks of one our Pilgrim Fathers land on Plymouth Rock and pray. Strange mixture of fine and common clay these ancestors of ours! They land first on their knees and then on the aborigines. The pilgrim becomes the invader. And he wins every battle for the simplest possible reason. He carries a weapon superior to the one in the hand of the untutored Indian. The bow and arrow goes down before the death dealing bolt hurled by gunpowder.

      The simple aboriginal had made no preparation against invasion. His wigwam is burned, his land and goods taken, his children slain.

      On other ships come nobler men who lift high the light of a new civilization.

      Roger Williams, exiled from England and driven from Massachusetts by the Pilgrims, lands on Narragansett Bay, and proclaims religious liberty as the first principle of human progress. William Penn in Pennsylvania and Roger Williams in Rhode Island at least atone for some of our early sins. The light they kindle on our shores streams across the sea to far-off king-ridden Germany whose men and women starve and freeze on snow-wrapped hills and mountains while crowned heads, aping the Court of the Grand Monarch of France, dance and drink in their palaces. As the snows melt an endless line of human misery pours along the banks of the Rhine to Rotterdam – with eyes fixed on the far-off new western world.

      From the green hills of Ireland leaps another stream toward the western sea. An absentee landlord, wearing a coronet and loafing at the Court of Royalty, needs more money for his games. He decides to double his income by raising his rents. The Marquis of Donegal promptly evicts all tenants who cannot pay. The lordly example is followed by his landowning neighbors and thirty thousand Irish immigrants flee to America in a single year.

      But strangest sign of the ages, the children of the Inquisition themselves at last feel the thumbscrew, rack and torch and turn their frightened faces westward to the new free world! Lord Baltimore leads his Catholic exiles to the shores of the Chesapeake and builds in new-found wisdom a free state with religious liberty its cornerstone.

      From a rose bower in the Royal gardens at Fontainebleau the blackest cloud of a bloody century rises to darken the skies of sunny France. A gayly dressed page places a cushion and footstool and prostrates himself as before approaching divinity. A courtier enters, examines the cushion, kneels, kisses the footstool and stands at attention. The Grand Monarch, Louis XIV, approaches leaning heavily on the arm of his bespangled attendant. The King is bent with the consciousness of a life of sin. His fat legs totter, and there is a haunted look in his feverish eyes. Remorse for a brutal career is gnawing at his fear-stricken soul. The white hand of Death is beckoning and he sees.

      Madame de Maintenon, his evil genius, hovers in the background, a black-robed priest whispering in her willing ear.

      The King is seated by his courtiers. He roughly commands that they call his mistress-wife and waves them aside with imperious gesture.

      De Maintenon’s keen eye catches the order, the priest disappears and the harlot who rules a world approaches with cat-like tread, her face a study of quiet triumphant cunning. She protests her undying love and with pious eloquence points the way by which his gracious majesty may yet earn his heavenly crown. A million industrious Huguenots have unfortunately survived the massacre of St. Bartholomew. If the King would win eternal salvation he can by ordering their death or submission to the dishonor of denying their soul’s faith in God. She presents the fatal document. The old roué with trembling hand signs the revocation of the Edict of Nantes. France is again deluged in blood and two hundred thousand of her noblest children driven into exile.

      The sun of the new day rises on fields of flowers strewn with the bodies of dead mothers and babes. As the night falls, terror-stricken refugees creep across the dark sands of the beach, enter the little boats and push off from their beloved motherland for the long exile, their saddened faces turned westward.

      The sea is wide but not so wide that the English King’s hand cannot reach the throats of exiles and their children. By royal command Captain Preston orders his soldiers to shoot the people down in the streets of Boston on the night of March 5, 1770. Unarmed men shout defiance and the troops are withdrawn to hush the turmoil.

      The frontiersmen of the wilderness of North Carolina are not so easily tamed. They seize their muskets and give the first armed resistance to the might of kings the New World has dared. The Royal Governor defeats the rebels in the Battle of Alamance on May 16, 1771, and hangs six of their leaders. As young James Pough stands with his arms pinioned behind his back he turns to his executioners and shouts: “My blood will be seed sown on good ground!”

      Our fathers in Boston hear the shout and when the King attempts to enforce his stamp act they board his ship and throw the cargo into the sea.

      The Colonies are at war with the King. The big bell in Philadelphia is calling all to unite in common defense and Thomas Jefferson reads his immortal Declaration of Independence to the assembled leaders. His voice rings with a strange prophetic elation:

      “We hold these truths to be self evident – that all men are created equal!”

      The startled kings of the earth hear the new heresy in