Ingram
Все книги издательства IngramInterrogating the Language of “Self” and “Other” in the History of Modern Christian Mission
This book offers a critical analysis of the use of language in mission studies. Language and Christian missionary activity intersect in complicated ways to objectify the other in cross-cultural situations. Rethinking missiological language is both urgent and necessary to subvert narratives that continue to fetishize the other as cultural stereotypes. The project takes a step forward to reconceptualize otherness as gift, and such an affirmation should create a pathway for human flourishing and furthermore, open new avenues for missiological exploration to address issues arising from a world dominated by bigoted discourses, lies, and hate speech.
Christian Ethics and Nursing Practice
Christian Ethics and Nursing Practice shows how the religious and moral teachings of the Christian Bible compare, contrast, and correlate with the ethical standards of modern nursing, as stated in the Code of Ethics for Nurses. It describes four main strands of moral discourse in the Bible–law, holiness, wisdom, and prophecy–and shows the relevance of those strands for contemporary bedside and advanced practice nursing. The work could serve as a textbook for courses in nursing ethics at Christian colleges and universities or as a guidebook for practicing nurses, who have devoted their lives to caring for the sick, the injured, the elderly, the disabled, and the dying as a way of living out their commitment to Jesus Christ.
The Ever-Present Origin
This English translation of Gebser’s major work, Ursprung und Gegenwart (Stuttgart, Deutsche Verlag, 1966), offers certain fundamental insights which should be beneficial to any sensitive scientist and makes it available to the English-speaking world for the recognition it deserves. “The path which led Gebser to his new and universal perception of the world is, briefly, as follows. In the wake of materialism and social change, man had been described in the early years of our century as the “dead end” of nature. Freud had redefined culture as illness—a result of drive sublimation; Klages had called the spirit (and he was surely speaking of the hypertrophied intellect) the “adversary of the soul,” propounding a return to a life like that of the Pelasgi, the aboriginal inhabitants of Greece; and Spengler had declared the “Demise of the West” during the years following World War I. The consequences of such pessimism continued to proliferate long after its foundations had been superseded. It was with these foundations—the natural sciences—that Gebser began. As early as Planck it was known that matter was not at all what materialists had believed it to be, and since 1943 Gebser has repeatedly emphasized that the so-called crisis of Western culture was in fact an essential restructuration.… Gebser has noted two results that are of particular significance: first, the abandonment of materialistic determinism, of a one-sided mechanistic-causal mode of thought; and second, a manifest “urgency of attempts to discover a universal way of observing things, and to overcome the inner division of contemporary man who, as a result of his one-sided rational orientation, thinks only in dualisms.” Against this background of recent discoveries and conclusions in the natural sciences Gebser discerned the outlines of a potential human universality. He also sensed the necessity to go beyond the confines of this first treatise so as to include the humanities (such as political economics and sociology) as well as the arts in a discussion along similar lines. This was the point of departure of The Ever-Present Origin. From In memoriam Jean Gebser by Jean Keckeis
Criminal Law
The book provides a sound base level of knowledge of the substantive law. It then adds to this knowledge to ensure that students are able to apply the substantive law using a variety of skills in different contexts. Then, the text shows students how to engage with the subject and critically evaluate and consider the implications of the law in any given scenario. It is essential that students understand the dynamism of criminal law and ask the difficult questions that have been, and remain to be, pondered by academics. As such, the book also considers the social, economic and political context.
This new edition of Criminal Law aims to present the law as of June 2020 and discusses recent cases on the following topics:
• causation (Wallace (Berlinah)) • dishonesty (Barton; Booth) • knowledge and strict liability (Lane and Letts (AB and CD)) • accessories (Tas, Harper and N) • householder self-defence (Cheeseman) • evidence of self-defence and level of acceptable force (Pegram v DPP) • intoxicated mistakes in self-defence (Taj) • diminished responsibility (Challen) and in uncontested medical evidence (Hussain and Sargeant) • gross negligence manslaughter (Winterton and Kuddus) • deception as to identity and attributes (Melin) • loss of self-control (Goodwin and Christian) • infanticide (Tunstill) • aggravated burglary (Eletu)
Case Studies in Abnormal Child and Adolescent Psychology
Case Studies in Abnormal Child and Adolescent Psychology is designed to accompany the textbook Introduction to Abnormal Child and Adolescent Psychology by Robert Weis. Clinical case examples based on real children and parents pair with chapters in the core text to illustrate principles of developmental psychopathology, psychological assessment, evidence-based treatment, and examples of specifics disorders prevalent in children and adolescents. These brief cases, modeled after the same format as DSM-5 clinical cases, are paired with a series of discussion questions that can be used as in-class activities, discussion starters, writing assignments, or exam questions.
In the Name of the People
In the Name of the People is an analysis and reflection on the global populist surge, written from the local forms it takes in the places we inhabit: the United States, Catalonia, France, Italy, Japan, Korea, Lebanon, Mexico, Quebec, Russia, and Ukraine. The upheaval and polarizations caused by populist policies around the world indicates above all the urgency to develop a series of planetary revolutionary interpretations, and to make the necessary connections in order to understand and act in the world. The ghost of the People has returned to the world stage, claiming to be the only force capable of correcting or taking charge of the excesses of the time. The relationship between the collapse of certain orders, the multiplication of civil wars, and the incessant appeal to the People is clear: as the liberal mode of governance experiences a global legitimation crisis, different forms of right and left populism gain strength within the fractures of ever expanding ruins. Populism has now become familiar as a global phenomenon: from the eruptions of the far right in the West to the populist capture of the movement of the squares—Syriza in Greece, Podemos in Spain, the Five Star Movement in Italy, or Our Revolution in the United States—to the electoral victories of Rodrigo Duterte, Recep Tayyip Erdoğan, Narendra Modi, Benjamin Netanyahu, Vladimir Putin, Donald Trump, and Brexit, all alongside large populist gains in every European country. While disparate in many ways, these dynamics all share an appeal to combat the rule and sensibility of the elites, with the help of a figure that can channel the affective energies of discontent through operations of identification and exclusion. And yet, from the Narodniki to the Black Panthers and Zapatistas, to the emancipatory political movements which expressed themselves as the authentic people—Nuit Debout, the 99%, the indignados—history reminds us of revolutionary populisms. How do we distinguish the new from the old? What are their limits and potentials? What is the nature of the affective flows that characterize their relations? How do we address the indeterminacy inherent in mass movements and mobilizations, as well as their confusions, fears, and hesitancies? Friends: we pose the question of populism to you because it is the question our time poses to us.
Wages for Students
We are fed up with working for free. We must force capital, which profits from our work, to pay for our schoolwork. Only in this way can we seize more power to use in our dealings with capital. Wages for Students was published anonymously by three activists in the fall of 1975. It was written as “a pamphlet in the form of a blue book” by activists linked to the journal Zerowork during student strikes in Massachusetts and New York. Deeply influenced by the Wages for Housework Campaign’s analysis of capitalism, and relating to struggles such as Black Power, anticolonial resistance, and the antiwar movements, the authors fought against the role of universities as conceived by capital and its state. The pamphlet debates the strategies of the student movement at the time and denounces the regime of forced unpaid work imposed every day upon millions of students. Wages for Students was an affront to and a campaign against the neoliberalization of the university, at a time when this process was just beginning. Forty years later, the highly profitable business of education not only continues to exploit the unpaid labor of students, but now also makes them pay for it. Today, when the student debt situation has us all up to our necks, and when students around the world are refusing to continue this collaborationism, we again make this booklet available “for education against education.” Wages for Students was anonymously authored and published in the fall of 1975 by George Caffentzis , Monty Neill , and John Willshire-Carrera , three activists associated with the journal Zerowork and later with the Midnight Notes Collective. This trilingual edition includes an introduction by the original authors, a transcript of a collective discussion organized by Jakob Jakobsen, Malav Kanuga, Ayreen Anastas, and Rene Gabri, following a public reading of the pamphlet by George Caffentzis, Silvia Federici, Cooper Union students, and other members and friends of 16 Beaver, and is edited by Jakob Jakobsen , María Berríos , and Malav Kanuga .
Family, Welfare, and the State
The attack on welfare was, and is, an attack on our class autonomy, structured to maintain a patriarchal and racist order, drive divisions, and disrupt our ability to collectively refuse capital’s exploitation and the state’s discipline. Mariarosa Dalla Costa’s Family, Welfare and the State powerfully reminds us that the welfare system can only be understood through the dynamics of resistance and struggle, and women have been at the center of it. In reflecting on the history of struggles around the New Deal in which workers’ initiatives forced a new relationship with the state on the terrain of social reproduction , Dalla Costa asks if the New Deal and the institutions of the welfare state were saviors of the working class, or were they the destroyers of its self-reproducing capacity? Family, Welfare and the State offers a comprehensive reading of the welfare system through the dynamics of women's resistance and class struggle, their willingness and reluctance to work inside and outside the home, and the relationship with the relief structures that women expressed in the United States during the Great Depression. Revisiting the origins of this system today on a sociopolitical level—its policies governing race, class, and family relations, especially in terms of the role that was delegated to women’s labor power—remains vital for a deeper understanding of the historical and ongoing relationship between women and the state, crisis and resistance, and possibilities for class autonomy.
Our Mother Ocean
The ocean today is a central protagonist in the ongoing battle for life on earth. It is the site of a violent clash between the right to live and the right to profit, as corporate interests enclose the ocean’s vast common of living riches through tourism and industrial fishing—distorting landscapes, depleting fish stocks, and destroying barriers to protection against climate disaster. Our Mother Ocean tells the story of the Fisherman’s Movement from its beginnings in Southern India to its central role in the struggle against neoliberal globalization. Since the 1970s, the Fisherman’s Movement has been one of the ocean’s closest and most impassioned protectors, raising key questions concerning the relationship between work and the safeguarding of common resources, the provision of community needs and environmental limits of the devastating industrialization of our oceans. While a remarkable political awareness has spread over the last 40 years around questions of food, agriculture and land, the issues of the sea have remained concealed, despite the protracted struggles between fish workers and those who oversee the sector and the exploitation of the ocean’s resources. In this crucial intervention, Mariarosa Dalla Costa and Monica Chilese offer the ocean to the land-locked history of food sovereignty movements led primarily workers in the global South against dispossession. Dalla Costa and Chilese draw attention to the polyvalent functions of the ocean as a source of food, medicine, raw materials, biodiversity and culture—and as a site of human labour and livelihood threatened by vast enclosures through industrial fishing and tourism. This book is an urgent reminder that the ocean is today the site of a heroic struggle for the preservation of life on earth. It points crucially to impassioned sectors of the movement of movements that endure in the global South, and details the stakes of the struggles and its outcomes on land and at sea as central for the future of life on earth.
