This book is a must-read for anyone interested in transforming the impersonal character of the medical experience into a personalized, relational, spiritual, and holistic dialog about human health.
It promotes a holistic vision of the doctor-patient relationship, a medicine that ought to be based on the totality of the human experience rather than on the reductive view of the patient as a person with a certain disease.
Ken A. Bryson describes the character of medicine as the gateway to holistic healing and argues that we need to secure the ethical foundation of universal medicine as not relative to a cultural setting, thus establishing the Oath of Hippocrates as the universal proof of human dignity.
This view emboldens us to raise medicine from the level of an impersonal technological encounter with disease to its rightful place as a sacred activity that includes all the levels of the human experience. The book offers practical suggestions on how to accomplish that objective.
This book, based on wide-ranging research on water, views the world through the rippling, complex lens of water. It looks at the emergence of civilizations and their decay, delves into creation myths, ponders the place of water in the human psyche as expressed in art and poetry and folklore, considers its role as a factor of production, a source of energy, a conduit of transportation, and a consumer good, examines changing concepts of physical and spiritual cleanliness, and notes the magical powers of springs and wishing wells and rainmakers.
It reveals how this colorless, tasteless, and odorless substance has made such an impact on our bodies and our souls. Like water itself, it meanders far and wide, and it may, just possibly, restore our sense of wonder at this elixir of life.
Nina Selbst's pellucid and friendly style of writing and her overflowing enthusiasm for her subject assure the reader not only an enlightening experience but also a pleasurable one.
Forming a pair with the voice, the gaze is a central structuring element of Samuel Beckett’s creation. And yet it takes the form of a strangely impersonal visual dimension testifying to the absence of an original exchange of gazes capable of founding personal identity and opening up the world to desire. The collapse of conventional reality and the highlighting of seeing devices—eyes, mirrors, windows—point to the absence of a unified representation. While masks and closed spaces show the visible to be opaque and devoid of any beyond, light and darkness, spectres—manifestations without origin—reveal a realm beyond the confines of identity, where nothing provides a mediation with the seen, or sets it within perspective. Finally, Beckett’s use of the audio-visual media deepens his exploration of the irreducibly real part of existence that escapes seeing.
This study systematically examines these essential aspects of the visual in Beckett’s creation. The theoretical elaborations of Jacques Lacan—in relation with corresponding developments in the history and philosophy of the visual arts—offer an indispensible framework to understand the imaginary not as representation, but as rooted in the fundamental opacity of existence.
Fascism is inherently duplicitous, claiming one thing whilst being committed to something else. In examining this dishonesty, it is essential to distinguish between the surface arguments in fascist discourse and the underlying ideological commitments.
Analyzing contemporary fascism is particularly difficult, since no fascist party admits to being fascist. Drawing on the critical insights of historical and linguistic research, this book offers an original and discerning approach to the critical analysis of fascism. It demonstrates that any understanding of the continuing popularity of fascist political ideology requires interdisciplinary analysis which exposes the multiple layers of meanings within fascist texts and the ways they relate to social and historic context. It is only through contextualization we can demonstrate that when fascists echo concepts and arguments from mainstream political discourse (e.g. ‘British jobs for British workers’) they are not being used in the same way.
I. Habermann: Introduction – M. Gardiner: The British Reliance on Identity – M. Tönnies: Northern Landscapes and Anti-Thatcherite Positioning British Colour Photography of the 1980s – N. Böhm-Schnitker: There is no such thing as political memory!? The Iron Lady (2011) as ‘psycho-geography’ – F. Hofmeister: A Fatal Attraction? Europe and the Failure of the English Regions – B. Schaff: Killing Fields and Poppy Fields. Towards a Topography of the Western Front in the British Cultural Memory – N. Pleßke: HMY Britannia The Spatial Semantics of the Royal Yacht – Reviews: Wolfram Schmidgen (2013), Exquisite Mixture. The Virtues of Impurity in Early Modern England – Gaby Mahlberg & Dirk Wiemann, eds. (2013), European Contexts for English Republicanism – Gert Hofmann & Snježana Zori??, eds. (2012), Topodynamics of Arrival. Essays on Self and Pilgrimage
The writing of Canada’s aboriginal peoples is, predictably, replete with colonial history and (post-)colonial horrors. It is also replete with myth – from the ubiquitous trickster to all sorts of ghosts that have come to haunt First Nations people in a (post-)colonial, globalized world. This study looks at four contemporary First Nations novels to trace these ghosts – Eden Robinson’s Monkey Beach, Tomson Highway’s Kiss of the Fur Queen, and Drew Hayden Taylor’s The Night Wanderer and Motorcycles and Sweetgrass. It explores the question of how a traditional Eurocentric mode, the gothic, at the heart of which lie both imaginary horrors and the (colonial) binary of ‘self’ and ‘other’, can be turned back on itself in a very deliberate ‘writing back’ paradigm to express very real colonial horrors. This study also centers on the phenomenon of spiritual realism, prevalent in post-colonial writing all over the world, a mode in which mythical and spiritual elements enter a narrative of undiluted social realism to create a hybrid, decolonizing life-world, facilitating and celebrating a recovery of indigenous identity and culture in a globalized world, balancing colonial history with First Nations heritage.
G. Stedman: Editorial – Cultural Studies. State of the Art – S. Berg: Locating the Political in Cultural Studies – R. Emig: Cultural Studies and Literary Studies. A Troubled Relation – J. Schwarzkopf: The Relationship of History to Cultural Studies – U. Göttlich: Media and Communication Science in Germany and its (Inter)relations with Media and Cultural Studies – Reviews: Monika Seidl, Roman Horak & Lawrence Grossberg, eds. (2010), About Raymond Williams – Jürgen Kramer (2011), Taking Stock. 35 Essays from 35 Years of Studying English-Speaking Cultures – Gabriele Linke, ed. (2011), Teaching Cultural Studies. Methods – Matters – Models – Jana Gohrisch & Ellen Grünkemeier, eds. (2012), Listening to Africa. Anglophone African Literatures and Cultures
R. Nate / V. Gutsche: „Introduction“ – O. Berezenska / A. L. Borgstedt / C. Engelhardt / P. Franz / E.-M. Kocher: “Europe – A Collective Identity?” – K. Farrell: “Beyond Multiculturalism” – K. Kazzazi: “On ‘Right’ and ‘Wrong’ Kinds of Multilingualism: The Influence of Language Prestige on Multilingual Identity” – K. Luttermann: “Languages in Dialogue for European Identity” – P. Ruspini: “The European Migration System and the Development of the EU External Migration Policy: A Critical Review” – S. Schieren: “’Independence in Europe’? The Scottish Quest for Independence after the Elections of 2011” – R. Nate: “National and International Orientations in Twentieth Century German Youth Movements” – J. S. Partington: “Wales Strikes Back: British Media Coverage of Cardiff City Football Club’s Victory in the English F. A. Cup, 1927” – K. Fia³kowska: “German Washing Powder Versus Polish Sausage: An Analysis of Practices of Polish Seasonal Workers in Germany and Their Impact on Identity” – B. Isenberg: “Assimilitis – The Realities of Joseph Roth” – V. Shamina: “The Loss of National Identity as a Theme in Recent Russian Literature” – B. B. Becker: “To Write is to Return”: Alexandria in the Western Mind”