Религия: прочее
Различные книги в жанре Религия: прочееReflections on My Life
Thomas H. Olbricht grew up in Churches of Christ, has taught in several of their universities, and has given religious lectures on six continents and in most states in the United States. He has met most leaders in Churches of Christ globally. He has been active in several religious and rhetoric societies and has worked with leaders in all these organizations to bring about changes over the past sixty years. C. Clifton Black and Duane F. Watson wrote about Olbricht, «Tom Olbricht possesses a memory of elephantine proportions. Not only does he have at his fingertips the names and places and dates; better than most he understands how the study of rhetoric has flourished among, while cross-pollinating, multiple disciplines in the humanities, classics, English, speech communication, and religion.»
The Good War That Wasn’t—and Why It Matters
A war is always a moral event. However, the most destructive war in human history has not received much moral scrutiny. The Good War That Wasn't–and Why It Matters examines the moral legacy of this war, especially for the United States. Drawing on the just war tradition and on moral values expressed in widely circulated statements of purpose for the war, the book asks: How did American participation in the war fit with just cause and just conduct criteria? Subsequently the book considers the impact of the war on American foreign policy in the years that followed. How did American actions cohere (or not) with the stated purposes for the war, especially self-determination for the peoples of the world and disarmament? Finally, the book looks at the witness of war opponents. Values expressed by war advocates were not actually furthered by the war. However, many war opponents did inspire efforts that effectively worked toward the goals of disarmament and self-determination. The Good War That Wasn't–and Why It Matters develops its arguments in pragmatic terms. It focuses on moral reasoning in a commonsense way in its challenge to widely held assumptions about World War II.
Still Growing
The later-adult years are commonly viewed as a period in which one struggles to maintain a vestige of the physical, mental, and emotional vitality of one's earlier years. In Still Growing, however, Donald Capps contends that older adulthood is actually a period of growth and development, and that a central feature of this growth and development is the remarkable creativity of older adults.
This creativity is the consequence of the wisdom gained through years of experience but is also due to a newly developed capacity to adapt to unprecedented challenges integral to the aging process.
Part 1 illustrates the challenges of transitioning to older adulthood from the author's own experiences. Part 2 draws on material from Erik H. Erikson, Sigmund Freud, and Paul W. Pruyser to account for longevity, adaptability, and creativity in older adults. Finally, part 3 focuses on the work of both William James and Walt Disney to fashion a model of creative aging.
Revisioning, Renewing, Rediscovering the Triune Center
An international cast of theologians come together in this volume to offer essays in tribute to the late Stanley J. Grenz, one of the leading theologians of his generation. Accordingly, the volume includes timely explorations in some of the most exciting areas in contemporary theology. It is only fitting that these very explorations revolve around the key motifs of Grenz's theology (Trinity, community, eschatology) and the key sources from which he drew for theology's construction (Scripture, tradition, culture). While engaging key features seen in Grenz's work, some of the essays here interact with Grenz's own writings, reflecting on his theological journey and his contributions to evangelical theology. In these ways, this volume highlights the kind of evangelical theology that so many have experienced in recent years and of which Stan Grenz was a leading proponent. Revisioning, Renewing, Rediscovering the Triune Center, then, makes a significant contribution to discussions in contemporary theology while itself setting out to honor the life and work of an eminent theologian who did so much for evangelical theology.
When God Says, “No”
Does it feel like God has stopped listening to your prayers? Do you approach prayer with confidence or with confusion? Perhaps you have given up organized prayer entirely, resorting to monotonous, habitual, shallow repetitions–day after day after day. This work will address these and other questions we all have about communicating with God. In these pages you will find straight talk about substantial pitfalls along the road to authentic prayer. Dr. Tom Hauff provides an in-depth investigation into the ways we pray, the goals prayer should accomplish, and how we respond to God's answers. You will find that God has not stopped listening and that prayer does not have to be confusing. It can be vibrant and life-giving, productive and encouraging, but there is a key to such a prayer life. In this book, in an easily accessible way, Dr. Hauff unfolds this foundational key: We genuinely communicate in prayer only when we learn to listen honestly to God.
Three's a Crowd
Three's a Crowd brings together the three dialogue partners of Pentecostalism, hermeneutics, and the Old Testament. Previous attempts by Pentecostal academics to define a distinctive Pentecostal hermeneutic have focused on issues and application to the New Testament, consequently estranging the Old Testament from the conversation. This book engages the hermeneutical practices of Pentecostal and Charismatic groups in reading the Old Testament in ways that are representative, while critical, of their movement's ideological bases and visions. While the issue of understanding and developing a viable Pentecostal hermeneutic has continued to be debated within the academic journals of the community for over a decade, most discussion has focused on the prescription of ideals rather than on the actual practice of the contemporary community. By examining the reading practices of the Pentecostal and Charismatic community, this book suggests a unique and rounded reading method that maintains the strengths of Pentecostal reading practices while addressing their inherent weaknesses. In this way, the voices of the three dialogue partners emerge in a mutual fellowship that engages both the needs of the Pentecostal community and informs the wider ecumenical dialogue.
Secularization and the Working Class
Secularization and the Working Class brings together contributions from thirteen Central European historians who have taken a long-term interest in the issue of the secularization of modern society and social issues affecting the working class. By using contemporary historical methods they have researched the theoretical aspects of secularization theories as well as individual cases which illustrate Czech developments within the framework of the Austrian monarchy. These cases touch upon working conditions, working-class organizations and political parties, cultural life and means of communication. Among other things they present the conflicts that led to rifts within society. This representative collection of texts is will appeal to historians of modern history interested in the fascinating issues of European development, all those who are interested in the living conditions of the working class in the 19th and 20th centuries.
Jesus and the Stigmatized
Biblical scholars often read the Bible with their own interpretive interests in mind, without associating the Bible with the concerns of laypeople. This largely undermines the contributions laypeople can offer from reading the Bible in their own contexts and from their own life experiences. Moreover, such exclusively scholarly reading conceals the role of biblical texts in dealing with current social problems, such as HIV/AIDS-related stigmatization. Hence, the lack of lay participation in the process of Bible reading makes the Bible less visible in various common life situations.
In this volume Elia Shabani Mligo draws on his fieldwork among people living with HIV/AIDS (PLWHA) in Tanzania, selects stigmatization as his perspective, and chooses participant-centered contextual Bible study as his method to argue that the reading of texts from the Gospel of John by PLWHA (given their lived experiences of stigmatization) empowers them to reject stigmatization as unjust. Mligo's study shows that Christian PLWHA reject stigmatization because it does not comply with the attitude of Jesus toward stigmatized groups in his own time. The theology emerging from the readings by stigmatized PLWHA, through their evaluation of Jesus' attitudes and acts toward stigmatized people in the texts, challenges churches in their obligatory mission as disciples of Jesus. Churches are challenged to reconsider healing, hospitality and caring, prophetic voices against stigmatization, and the way they teach about HIV and AIDS in relation to sexuality. Churches must revisit their practices toward stigmatized groups and listen to their voices. Mligo argues that participant-centered Bible-study methods similar to the one used in this book (whereby stigmatized people are the primary interlocutors in the process) can be useful tools in listening to the voices of stigmatized groups.
An Exemplary Man
While most scholars focus on the character of Cornelius as a model Gentile, Bonnie Flessen argues that Cornelius is also a model male figure for Luke's audience. When analyzed closely, the characterization of Cornelius reveals a multifaceted rhetorical strategy regarding both gender and empire. This strategy lifts up a rather surprising portrait of an exemplary man who represents the Roman Empire and yet nevertheless manifests the virtues of submission, piety, and generosity.
Flessen also proposes a hermeneutic of masculinity as a means to exegete Acts and other New Testament texts. This critical lens provides interpreters with a way of thinking about gender when female characters are absent or sparse. Although constructs of gender are embedded in texts, interpreters can use recent scholarship on masculinity along with extrabiblical evidence as tools to excavate the contours of the male figure in antiquity.
Evil Gods and Reckless Saviours
Late twentieth-century Jesus novels carve out a completely new picture of Jesus. Those written by Norman Mailer, Jose Saramago, Michele Roberts, Marianne Fredriksson, and Ki Longfellow, among others, provide inversive revisions of the canonical Gospels. Their adaptations often turn into a critique of the whole of Christian history.
The contrast novels investigated in this study end up with appropriations that are based on prototypical rewriting. They aim at the rehabilitation of Judas, and some of them make Mary Magdalene the key figure of Christianity. Saramago describes God as a bloodthirsty tyrant, and Mailer makes God battle the devil in a «Manichaen» sense as with an equal.
The main result of this intertextual analysis is that these authors have adopted Nietzschean ideas in their writing. An attack on the so-called biblical slave morality and violent concept of God deprives Jesus of his Jewish messianic identity, makes Old Testament law a contradiction of life, calls sacrificial soteriology a violent paradigm supporting oppression, and presents God as a cruel monster.
As a result, Jewish faith appears in a negative light. Apparently, Western culture still harbours anti-Judaic attitudes, albeit hidden beneath sentiments of equality and tolerance. Timo Eskola skillfully shows that despite the evident post-Holocaust consciousness present in the novels, they actually adopt an arrogant and ironic refutation of Jewish beliefs and Old Testament faith.