Религия: прочее
Различные книги в жанре Религия: прочееGreen Witness
Green Witness is a work in theological ethics, addressed primarily to theologians and seminarians, but also to clergy and church study groups. Yordy approaches the topic of Christian environmental work not from the perspective of a global crisis that must be solved, but from the perspective of God's promise of the Kingdom. She argues that Christians can and should work for the wholeness of the biophysical environment whether or not their efforts bear immediate visible fruit, because God always welcomes and makes good use of faithful discipleship. This is good news to religious environmentalists who have grown weary of struggling to «make a difference» amid ever-louder announcements of environmental destruction. The eschaton is clearly a realm of interspecies peace, abundance, and diversity, and part of the church's mission is to demonstrate these aspects of God's plan for the world, although only God can and will consummate the Kingdom.
The Making of the Self
A leading scholar of ascetical studies, Richard Valantasis explores a variety of ascetical traditions ranging from the Greco-Roman philosophy of Musonius Rufus, the asceticism found in the Nag Hammadi Library and in certain Gnostic texts, the Gospel of Thomas, and other early Christian texts. This collection gathers historical and theoretical essays that develop a theory of asceticism that informs the analysis of historical texts and opens the way for postmodern ascetical studies. Wide-ranging in historical scope and in developing theory, these essays address asceticism for scholar and student alike. The theory will be of particular interest to those interested in cultural theory and analysis, while the historical essays provide the researcher with easy access to a significant corpus of academic writing on asceticism.
In Harm's Way
In 1984 Evangelicals for Social Action founder Ron Sider posed the questions, «What would happen if we in the Christian church developed a new nonviolent peacekeeping force ready to move into violent conflicts and stand peacefully between warring parties? . . . Everyone assumes that for the sake of peace it is moral and just for soldiers to get killed by the hundreds of thousands, even millions. Do we not have as much courage and faith as soldiers?»
Christian Peacemaker Teams (CPT) has been trying to answer those questions since 1986. CPT has responded to invitations from grassroots organizers on five continents who are using nonviolent strategies to confront systemic oppression. This book provides a glimpse into the mistakes and successes, the triumphs and tragedies, that teams have shared in with local co-workers in various nations. It also continues to pose the question, What would happen if CPT's efforts were multiplied by millions of Christians with a radical commitment to Jesus's nonviolent gospel?
Jesus and Identity
New Testament scholarship lacks an overall interpretive framework to understand Judean identity. This lack of interpretive framework is quite acute in scholarship on the historical Jesus, where the issue of Judeanness («Jewishness») is most strongly debated. A socio-cultural model of Judean ethnicity is developed, being a synthesis of (1) Sanders' notion of covenantal nomism, (2) Berger and Luckmann's theories on the sociology of knowledge, (3) Dunn's «four pillars of Second Temple Judaism» and his «new perspective» on Paul, (4) cultural or social anthropology in the form of modern ethnicity theory, and, lastly, (5) Duling's Socio-Cultural Model of Ethnicity. The proposed model is termed Covenantal Nomism. It is a pictorial representation of the Judean «symbolic universe,» which as an ethnic identity, is proposed to be essentially primordialist. The model is given appropriate content by investigating what would have been typical of first-century Judean ethnic identity. It is also argued that there existed a fundamental continuity between Judea and Galilee, as Galileans were ethnic Judeans themselves and they lived on the ancestral land of Israel. Attention is lastly focused on the matter of ethnic identity in Q. The Q people were given an eschatological Judean identity based on their commitment to Jesus and the requirements of the kingdom/reign of God.
[K.C. edited this down for the back cover. Leave the longer synopsis for the website.]
Wisdom and Spiritual Transcendence at Corinth
Examining each of the major sections of 1 Corinthians, Horsley probes the disagreement Paul had with those claiming special spiritual status. The conflicts over what constitute wisdom, knowledge, and spirituality cut to the core of what Paul was trying to accomplish in his communities. Horsley moves the debate from the history of religions background to the Hellenistic Jewish religiosity of the Wisdom of Solomon and Philo of Alexandria.
The Least of These
This collection of primary documents from Christian history spans the second to eighteenth centuries (Irenaeus to George Whitefield). Severson has chosen writings that all deal with the interpretation of the Parable of the Sheep and Goats (Matthew 25:31-46).
Two Reformers
"By them we have been carried away out of our own land, as into a Babylonian captivity, and despoiled of all our precious possessions." Martin Luther, 1520
"Their goal is our deracination, which is 'detachment from one's background (as from homeland, customs, traditions).' Thus women and other Elemental creatures on this planet are rendered homeless, cut off from knowledge of our Race's customs and traditions." Mary Daly, 1984
What is this land, this world of which these two theologians are speaking? Why do the two statements above sound similar in the authors' longing for a true home, for our own land? And who is this «them» who carries us away and cuts us off? Could it be possible that Martin Luther and Mary Daly, different in almost every way, are saying something similar? Why do these key figures in the Christian theological tradition, who come from different times, places, and politics, engage in such a parallel task? How is this possible? This book examines a series of surprising parallels between two key reforming figures in the Christian theological tradition and suggests that the two are in fact engaged in the same task: political theology. Applying a new label to familiar theologians enables readers to see both of them as well as their reformations in a new light. The sixteenth-century Reformation and second wave feminism are viewed through the pioneering work of Luther and Daly here to further establish the political content and consequence of these theologians.
The Shape of the Gospel
"Most of the following essays reveal my interest in the significance of literary forms–both the short literary forms in the Gospels, such as pronouncement stories, and an entire Gospel as a formed narrative. I am interested in the significance of these forms, not just in literary classification systems . . . . I am interested in literary form as a clue to how the text may engage hearers and readers–impact their thought and life–if they are sensitive respondents. The Gospel stories have been shaped in ways that give them particular potentials for significant engagement. Study of literary form can help us recognize these potentials." –from the Introduction
Contents
Part I: Gospel Sayings and Stories 1 Tension in Synoptic Sayings and Stories 2 The Pronouncement Story and Its Types 3 Varieties of Synoptic Pronouncement Stories 4 Types and Functions of Apophthegms in the Synoptic Gospels 5 The Gospels and Narrative Literature 6 «You Shall Be Complete»–If Your Love Includes All (Matthew 5:48)
Part II: The Gospel of Mark 7 The Disciples in Mark: The Function of a Narrative Role 8 The Gospel of Mark as Narrative Christology 9 Reading It Whole: The Function of Mark 8:34-35 in Mark's Story
Part III: Paul's Gospel 10 Paul as Liberator and Oppressor: Evaluating Diverse Views of 1 Corinthians 11 Participation in Christ: A Central Theme in Pauline Soteriology
Buddhist-Christian Dialogue as Theological Exchange
This book is intended to encourage the use of comparative theology in contemporary Buddhist-Christian dialogue as a new approach that would truly respect each religious tradition's uniqueness and make dialogue beneficial for all participants interested in a real theological exchange.
As a result of the impasse reached by the current theologies of religions (exclusivism, inclusivism, and pluralism) in formulating a constructive approach in dialogue, this volume assesses the thought of the founding fathers of an academic Buddhist-Christian dialogue in search of clues that would encourage a comparativist approach. These founding fathers are considered to be three important representatives of the Kyoto School–Kitaro Nishida, Keiji Nishitani, and Masao Abe–and John Cobb, an American process theologian.
The guiding line for assessing their views of dialogue is the concept of human perfection, as it is expressed by the original traditions in Mahayana Buddhism and Orthodox Christianity. Following Abe's methodology in dialogue, an Orthodox contribution to comparative theology proposes a reciprocal enrichment of traditions, not by syncretistic means, but by providing a better understanding and even correction of one's own tradition when considering it in the light of the other, while using internal resources for making the necessary corrections.
Hypocrites or Heroes?
It is easy to dismiss the Pharisees as Jesus' implacable adversaries, the hypocrites with whom he frequently debated and who even plotted his downfall. That picture, however, ignores other gospel passages that show Jesus on friendly terms with them. This study explores every New Testament reference to the Pharisees, paying special attention to Jesus' encounters with them, and offers a feasible resolution of the seeming discrepancies. Unlike those proposed by some scholars, this solution preserves the integrity of the gospel texts and also explains other paradoxical aspects of Jesus' ministry.
This subject contains more than academic importance. Since much of the gospel record of the actions and teachings of Jesus falls within the context of his encounters with the Pharisees, some knowledge of these people with whom he so frequently engaged is an essential prerequisite to understanding Jesus himself. This study's historical reconstructions of the Pharisee movement origins, of its characteristics at the time of Jesus, and of Jesus' relationship with the Pharisees themselves, provide not only a clearer picture of the social and religious environment in which the Christian faith originated, but also fresh insight into Jesus.