Everywhere there are voices calling for a new Reformation, marked by a return to the older sources of Christian wisdom, and for drinking anew the inspiration of the Desert Fathers and Mothers, the church fathers, those from the monastic tradition and the medieval Christian mystics. This anthology of original sources in contemporary English, structured in a meditational mode, could well be the rich resource you are looking for in hearing the ancient Christian wisdom. Here are the deep wells of theological and spiritual insight that could guide you in walking a renewed path of faith in our precarious world. These voices from the past may well help you in living against the tide of late modernity with its rationality and utilitarianism that cannot sustain a well-lived and well-loved life. This book could sustain the hope for a renewed world through life lived in the presence of the healing and empowering God.
A philosopher and a business leader have a friendly debate about whether it makes sense to speak of God having a strategy for the human race. What might a divine strategy look like, in light of the biblical portrait of God and the historical record of religions that claim to carry out God's strategy? With so much violence in our religious history, can there be a divine strategy of peace rather than war–where our religions do not strategize to defeat their enemies but to bless them? In other words, could God have a strategy that overcomes rather than continues the legacy of Cain and Abel? If so, to what future might it point us?
After almost a millennium and a half, scholars are rediscovering the theological roots of Christianity in ancient North Africa! But we still have a long way to go in bringing these insights to the Church's consciousness. What has been needed is a careful but accessible analysis of what the great theologians of the region prior to and contemporary with Augustine actually taught about the faith, and why what they said still matters today. African Christian Mothers and Fathers is precisely the book we have needed, an explanation of the theology of these great, though in some cases forgotten, early church leaders for scholars, seminarians, pastors, and laity. Mark Ellingsen, author of an acclaimed book on the thought and life of Augustine, takes readers on an insightful tour of the theological landscape of North Africa and its thought from the late first through the early fifth centuries, and brings us back to the present enriched with ancient but fresh ideas for living the faith.
William James called his classic work, The Varieties of Religious Experience, «a study in human nature.» This volume recognizes that a fundamental feature of human nature for James is that we have a conscious and a subconscious mind and that the subconscious mind is deeply implicated in the religious life, especially in conversion and other experiences of spiritual enlightenment. In this volume, Capps addresses religious melancholy, the divided self and discordant personality, religious conversion, the saintly character, and the prayerful consciousness. In addition, the cases of two clergymen–one deeply troubled, the other exemplary of the spiritual person–are also presented. A brief discussion of James's view of religion as the generator of hope concludes this introduction to his insights into the religious life. Given that James was a popular writer in his own day, this book is intended to make his insights accessible to general readers.
Dietrich Bonhoeffer writes in one of his last prison letters that he had «come to know and understand more and more the profound this-worldliness of Christianity.» In Taking Hold of the Real, Barry Harvey engages in constructive conversation with Bonhoeffer, contending that the «shallow and banal this-worldliness» of modern society is ordered to a significant degree around the social technologies of religion, culture, and race. These mechanisms displace human beings from their traditional connections with particular locales, and relocate them in their «proper places» as determined by the nation-state and capitalist markets. Christians are called to participate in the profound this-worldliness that breaks into the world in the apocalyptic action of Jesus Christ, a form of life that requires discipline and an understanding of death and resurrection. The church is a sacrament of this new humanity, performing for all to hear the polyphony of life that was prefigured in the Old Testament and now is realized in Christ. Unable to find a faithful form of this-worldliness in wartime Germany, Bonhoeffer joined the conspiracy against Hitler, a decision aptly contrasted with a small French church that, prepared by its life together over many generations, saved thousands of Jewish lives.
Reading Scripture is a spiritual practice at the very heart of the Christian faith. But how is it possible to encounter God in reading the words of the Bible? Does reading the Christian Bible require a different approach from how one may read other texts or writings? What is required of the spiritual reader to read well? Seeking to answer such questions, Angela Lou Harvey provides a theological exploration of the idea of «spiritual reading» in the context of the Western church today. Drawing upon insights of theologians such as Karl Barth, Henri de Lubac, and Ellen F. Davis, the author suggests that the particulars of Christian belief profoundly shape the distinctive practice of the spiritual reading of the Bible.
Rudolf Bultmann is one of the most widely known but least read theologians of the twentieth century. He is famous as the one who «demythologized» the New Testament, but very few understand what he meant by this or how his hermeneutical program connects to the other areas of his theological project. Bultmann presents a unique challenge to readers, not only because of his radical theological inquiry but also because of the way his ideas are worked out over time, primarily through short, occasional writings that present complex issues in a disarmingly straightforward manner. In this introduction to his theology–the first of its kind in more than twenty years–David W. Congdon guides readers through ten central themes in Bultmann's theology, ranging from eschatology and dialectic to freedom and advent. By gaining an understanding of these themes, students of Bultmann will have the necessary tools to understand and profit from his writings. The result is not only an accessible guide for those encountering Bultmann for the first time but also a cohesive, systematic presentation of his thought for those wondering how his work might speak to our current context.
The Gospel of John has been examined from many different perspectives, but a comprehensive treatment of the theme of worship in this Gospel has not yet appeared. John Paul Heil offers a contribution toward a remedy of this deficiency by analyzing the entire Gospel of John from the perspective of its various dimensions of worship. The aim is to illustrate that three different but complementary dimensions of worship–confessional, sacramental, and ethical–dominate this Gospel. Indeed, these different types of worship represent the ways one expresses and demonstrates the faith that includes having divine life eternal, which is the stated purpose for writing the signs Jesus did in this Gospel–"that you may believe that Jesus is the Christ, the Son of God, and that, believing, you may have life in his name" (John 20:31).
"A Morning Resolve," an Episcopal prayer printed on the inside front cover of Forward Day by Day, is a «help me tend my spiritual garden» prayer. It asks for God's help in living a simple, sincere, and serene life–by repelling negative thoughts and attitudes (discontent, anxiety, discouragement, impurity, and self-seeking), cultivating positive attitudes (cheerfulness, magnanimity, charity, and the habit of holy silence), exercising graceful activities (economy in expenditure, diligence in appointed service, fidelity to every trust, and a childlike faith in God), practicing faithful daily habits (work, study, prayer, physical exercise, eating, and sleep), and depending on God for the strength and the will to do so.
This unique devotional book for personal or small group discipleship/spiritual formation utilizes this daily prayer to guide readers as they examine and meditate on a portion of the prayer each week and examine and employ spiritual disciplines. Ultimately, the intentional crafting of a simple, sincere, and serene life is a spiritual discipline, too. Morning Resolve will guide readers into the spiritual practices that bear good fruit for a grace-filled life.
Before the Gospels were written, long before the creeds of the Church were hammered out, Christ followers in Philippi sang a hymn of the Christ who, «although he was in the form of God . . . emptied himself, taking the form of a slave, being born as are all humans.» But this emptied Christ never fit neatly into later theologies of the church, shaped by Greek thought, concerned with being and essence.
In Philippians, Paul struggles, stumbling over his own awkward words to express his hope, his eschatological faith, that he might «gain Christ and be found in him . . . and participate in his sufferings by being conformed to his death, if in some way I may reach to what goes beyond the resurrection from the dead.»
Might we better comprehend Paul's inchoate, even mystical, faith in Jesus Christ with aid from a less empirical world of thought than our western heritage offers? Might the thinking of Mahā[set macron over a]yā[set macron over a]na Buddhism guide us toward an awareness of a truth in the Christian faith that is more profound than anything reducible to historical «facts,» or even to human language?