Must the church be either charismatic or sacramental? In this book, Terje Hegertun argues that she has the privilege of being both. The Day of Pentecost formed her identity and shaped her conviction of being lifted on the arms of grace and pushed forward by the power from on high. In the midst of her vulnerability and failure, the worldwide faith community is a composition of the Spirit. One of the greatest gifts the church may offer the world is simply to be church: a charismatic-sacramental fellowship, a dwelling place of God's Spirit. A church nurtured by graceful charismatic and sacramental gifts fosters a mature congregational spirituality distinguished by hospitable relations. Thus, the Spirit of God plays the main role of being the comprehensive principle of Christian unity across denominational lines.
Who is God? What is God's relation to the world? How is God disposed towards us? What does God ask of us? These questions are not mere intellectual puzzles. They matter for us. A disinterested theology would be no theology at all, for we are fundamentally, at our very core, invested in God. God is the one who concerns us most deeply. Put differently, any theology worth the name is, as Miroslav Volf has put it, theology «for a way of life.» We ask theological questions as those whose lives depend on the God whose character we try to articulate in the answers–and also in the asking. How we ask and answer these questions gives shape to our lives. In this volume, published in Volf's honor, leading Christian, Jewish, and Muslim theological scholars reflect on the shapes flourishing human life takes in light of God. Considering concrete questions–from how to talk about suffering to the value of singing in congregational worship–in light of their deep theological commitments, the contributors exemplify the kind of theological reflection our cultures so deeply need.
Contributors to this volume: Matthew Croasmun Ryan McAnnally-Linz Marianne Meye Thompson David H. Kelsey Michael Welker Christoph Schwobel Alon Goshen-Gottstein Reza Shah-Kazemi Jurgen Moltmann Natalia Marandiuc Nancy Bedford Nicholas Wolterstorff Lidija Matosević Ivan Sarčević Linn Marie Tonstad
Philosophically Thinking about World Religions is different from other works in the discipline today. It deviates from the typical approaches used for the study of world religions. Its goal is to engage readers in thinking hard about world religions, not about the data surrounding those traditions. By focusing on philosophical questions, each reader should be challenged to do their own investigations that may reveal the heart of these traditions. Another stance that this project takes that distinguishes it from other texts in the discipline is that it advocates an inclusivist perspective regarding the world religions. Pluralism, which is the predominate assumption today, ends either in contradiction or in the development of a metatheory that dismisses crucial distinctions between the various traditions or eliminates some ancient religions because they do not fit the metatheory. By taking an open inclusivist approach, all religious traditions may engage at the table of dialogue. The final essay is about justice and social affairs. While that discussion is couched within the context of a particular tradition, each religious tradition must have the discussion. But it must be more than an intrareligious dialogue; it must become an interreligious dialogue.
When religious diversity is our reality, radical hospitality to people of other faiths is not a luxury but a necessity. More than necessary for our survival, radical hospitality to religious diversity is necessary if we are to thrive as a global society. By no means does the practice of hospitality in a multifaith world require that we be oblivious of our differences. On the contrary, it demands a respectful embrace of our differences because that's who we are. Neither does radical hospitality require that we water down our commitment, because faithfulness and openness are not contradictory. We must be able to say with burning passion that we are open to the claims of other faiths because we are faithful to our religious heritage. The essays in this book do not offer simply theological exhortations; they offer specific ways of how we can become religiously competent citizens in a multifaith world. Let's take the bold steps of radical openness with this book on our side!
Why did Paul frequently employ a diverse range of metaphors in his letters to the Corinthians? Was the choice of these metaphors a random act or a carefully crafted rhetorical strategy? Did the use of metaphors shape the worldview and behavior of the Christ-followers? In this innovative work, Kar Yong Lim draws upon Conceptual Metaphor Theory and Social Identity Theory to answer these questions. Lim illustrates that Paul employs a cluster of metaphors–namely, sibling, familial, temple, and body metaphors–as cognitive tools that are central to how humans process information, construct reality, and shape group identity. Carefully chosen, these metaphors not only add colors to Paul's rhetorical strategy but also serve as a powerful tool of communication in shaping the thinking, governing the behavior, and constructing the social identity of the Corinthian Christ-followers.
It is not a secret that the political system in the United States is broken. Unfortunately, many Christians are ambivalent about, or worse yet, contributors to that dysfunction. Many know they should do something but don't know what to do or how to do it. Drawing on insights from history, theology, and culture, Worshiping Politics reframes the relationship between faith and politics as one of intentional formation instead of divisive decision-making. When we focus on how we are formed as people and the church in relationship to our various communities instead of what we think and believe in relation to culture and society, it changes the way we engage the world. Unlearning our faulty emphasis on the power of our own intellect and learning how to be formed in grace and love for the world through our everyday lives just might make a different kind of politics possible.
"Tell all the Truth but tell it slant." (Emily Dickinson) This course follows the contours of the salvation story through the lens of the arts. Putting visual art and poetry in conversation with the Bible, it seeks to engage the imagination. Rather than analyzing the narrative, the reader is invited to behold it and respond to it through «making»–either verbally or visually. At times, the church has treated the imagination like an embarrassing relative. Yet the Bible is image-rich, drawing widely on the imagination, and we are each made in the image of the creator God. It is time to bring the imagination out of the corner! «For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.» (Eph 2:10 NIV) Whether following it as a group or reading it alone, this course book will appeal to anyone with an interest in the salvation story and the arts. It is particularly for those who feel permission is needed to pick up a paintbrush–or any other creative medium–just for the love of it.
Luther, passion, and sensualism? In an age of body worship as well as body loathing, Elisabeth Gerle explores new paths. Protestant ethics has often been associated with work and duty, excluding sensuality, sexuality, and other pleasures. Gerle embarks on a conversation with Martin Luther in dialogue with contemporary theologians on attitudes toward body, sensuality, desire, sexuality, life, and politics. She draws on Eros theology to challenge traditional Lutheran stereotypes, such as the dichotomies between different forms of love, as well as between spirit and body.
Gerle argues that Luther's spiritual breakthrough, where grace and gifts of creation became central, provides new meaning to sex and desire as well as to work, body, and ordinary life. Women are seen in new light–as companions, autonomous ethical agents, part of the priesthood of all.
This had revolutionary consequences in medieval Europe, and it represents a challenge to contemporary theologies with a nostalgic appetite for austerity, asceticism, and female submission. Luther's erotic and gender-fluid language is a healthy challenge to oppressive political structures centered on greed, profit, and competition. A revised Scandinavian creation theology and a deep sense of the incarnational mystery are resources for contemporary theology and ethics.
For centuries, Christian theology has understood the Eucharist in terms of metaphysics or in protest against it. Today an opening has been made to imagine the sacrament through the method of phenomenology, bringing about new theological life and meaning. In Dialectical Anatomy of the Eucharist, Donald Wallenfang conducts a sustained analysis of the Eucharist through the aperture of phenomenology, yet concludes the study with poetic and metaphysical twists. Engaging the work of Jean-Luc Marion, Paul Ricoeur, and Emmanuel Levinas, Wallenfang proposes pioneering ideas for contemporary sacramental theology that have vast implications for interfaith and interreligious dialogue. By tapping into the various currents within the Judeo-Christian tradition–Jewish, Catholic, Orthodox, and Protestant–a radical argument is developed that leverages the tension among them all. Several new frontiers are explored: dialectical theology, a fourth phenomenological reduction, the phenomenology of human personhood, the poetics of the Eucharist, and a reinterpretation of the concept of gift as conversation. On the whole, Wallenfang advances recent debates surrounding the relationship between phenomenology and theology by claiming an uncanny way out of emerging dead ends in philosophical theology: return to the fray.
The present volume is the fourth in a five-volume study of church doctrine. The multivolume set covers the major parts of church doctrine: Canon, God, Creation, Reconciliation, and Redemption. The first volume begins with an introduction to the entire project on why doctrine matters, which stresses the ecumenical, global, and above all biblical horizons of church doctrine as a primary expression of Christian witness. The purpose of this fourth volume is to celebrate the gospel of Jesus Christ as the treasure of the church and the power of God for the reconciliation of the world. The gospel bears witness to the life, death, and resurrection of Jesus Christ, and calls for faith in him as the free gift of forgiveness and new life. The gospel is constantly in motion, tearing down every barrier of human bigotry and prejudice, not only forming a new society, but reforming the church itself. Church doctrine is not a luxury, but a necessity for the living community of faith, by which its witness in word and deed is tested against the one true measure of Christ the risen Lord.