1 Timothy is one of the more controversial documents in the New Testament. For years, critical scholars have rejected Pauline authorship, highlighted the apparent misogynistic quality of the text, and argued against any coherence in the letter. Jeon takes a fresh look at the letter, incorporating many recent advancements in NT scholarship. In detail he demonstrates the macro- and micro- chiastic arrangement of the entire letter and explains how the presumed first-century audience would have heard and responded to an oral performance of the letter. In doing so, Jeon offers a fresh challenge to more popular ways of (mis)understanding the letter and points a way forward for appropriating the letter both in academia and in the church.
In Praying Psalms Ian Stackhouse offers daily reflections on all 150 psalms. In so doing, he seeks to alert the reader to the sheer emotional range of the Psalter in the hope that this will give courage to pray bold, honest prayers. Indeed, Praying Psalms is best used not as a commentary but a basic primer for anyone wanting to encounter the psalms in all their rawness and vitality. Whether in small groups settings or private prayer, and whether in sequence or in random selection, Praying Psalms is a confident reassertion of the central place of the Psalter in Christian spirituality.
Longing is a universal human experience, born of the inevitable gulf between dream and reality, what we need and what we have. While the experience of longing may arise from loss or the awareness of a void in one's life, it may also become a powerful engine of spiritual growth, prompting one to draw closer to the hidden yet present «Other.» Across the range of Jewish teachings, longing takes center stage in one's spiritual life. From the Bible through current frontiers in Jewish belief and practice, God is both known and unknown, immediate and remote, present and in constant eclipse. This book captures the sense of longing in Jewish tradition by creating a dialogue between the author's own struggles with an estranged father and a wide range of traditional and contemporary sources. Focusing on the story of the Hebrew prophet Elisha, the book takes the reader through a journey of abandonment, creative destruction, and ultimately repair and healing, engaging with currents in biblical theology, rabbinic thought, Kabbalah, and contemporary Jewish philosophy. Written in a familiar yet probing style, this book is an accessible introduction to Jewish thought and spirituality as well as a thoughtful companion for more experienced students.
Should Genesis rightly be identified as law–that is, as torah or legal instruction for Israel? Peterson argues in the affirmative, concluding that Genesis serves a greater function than merely offering a prehistory or backstory for the people of Israel. As the introductory book to the Torah, Genesis must first and foremost be read as legal instruction for Israel. And how exactly is that instruction presented? Peterson posits that many of the Genesis accounts serve as case law. The Genesis narratives depict what a number of key laws in the pentateuchal law codes look like in practice. When Genesis is read through this lens, the rhetorical strategy of the biblical author(s) becomes clear and the purpose for including specific narratives takes on new meaning.
Philosophy and theology are important concepts for Christians. This important work identifies how philosophy shapes theology, while also addressing various philosophical issues that arise within the Bible and theology. The hope is that this book will catapult the reader into critical thinking, while creating an appetite and appreciation for these separate yet similar disciplines.
The church in the Western world is largely faltering in its spiritual and missional vitality. There's a crisis of piety–or the devout life–heartfelt devotion to Christ and his cause. The Pietist movement of the seventeenth and eighteenth centuries grew into a revolutionary torrent of spiritual renewal that influenced the Moravians, the Methodists, the great awakenings, and global evangelicalism as we know it today. The Devout Life explores and expands on ten key features of Pietism to plunge the depths of spiritual renewal for today.
Paul's letter to the Philippians has often been read as one of the apostle's clearest denials of his (previous) Jewish identity in order to preempt the «Judaizing» tactics of false teachers who might infiltrate the congregation. But is this really the problem that Paul is confronting? And did Paul really abandon his identity as a Jew in order to «know Christ»? Furthermore, what should Paul's gospel converts understand about their own identity «in Christ»? Zoccali provides fresh answers to these questions, offering a more probable alternative to the traditional view that Christianity has replaced Judaism (supersessionism). Tracing Paul's theology in the light of social theory, Zoccali demonstrates that, for Paul, the ethnic distinction between Jew and gentile necessarily remains unabated, and the Torah continues to have a crucial role within the Christ-community as a whole. Rather than rejecting all things Jewish (or gentile), Paul seeks in this letter to more firmly establish the congregation's identity as members of God's holy, multiethnic people.
What if there is more to beauty than meets the eye? What if beauty named more than the human response to a thing's appearance, but instead named the very presence of God in the world? And what if beauty provided a power enabling human beings to think in novel and creative ways, to see with new eyes? This book explores the various ways in which the Christian theological tradition has provided responses to these questions. Taking its starting point from the view that beauty is above all a divine name, this book explores the consequences that such a starting point has not only for the human experience of beauty but also for the way in which beauty penetrates to the very heart of human nature, uplifting and inspiring human thought and action to ever new frontiers of existence. In its experience of beauty, so this book argues, the human spirit encounters the divine presence in unexpected and transformative ways, such that one may come to see that not only is God beautiful, but God is beauty itself!
The Apostle Paul's negative statements about the law have deafened the ears of many to the grace that Moses proclaims in Deuteronomy. Most Christians have a dim view of this book, which they consider to be primarily a book of laws. However, when we read or hear it read orally without prejudice, we discover that rather than casting Moses as a legislator, he appears as Israel's first pastor, whose congregation has gathered before him to hear him preach his final sermons. Accordingly, Deuteronomy represents prophetic preaching at its finest, as Moses seeks to inspire the people of God to a life of faith and godliness in response to God's repeated demonstrations of grace. Deuteronomy is a dead book for many, because we have not recognized this gospel; we have heard only law. The essays in this collection arise from a larger project driven by a passion to recover for Christians the life-giving message of the Hebrew Scriptures in general, and to open their ears to God's amazing grace in Deuteronomy in particular. The wide-ranging «meditations» in this volume do not all focus equally on the topic of God's grace, but this theme undergirds them all.
Is Jesus relevant to the sufferings of the helpless, the voiceless, those dying of hunger, those traumatized by violence, people with learning difficulties? In Matthew, we see Jesus to be a man on the frontline, battling against the forces that stop the non-poor from living generously, and the poorest of the poor living abundantly the way God intended. This is Jesus as one who in his very being is an expression of God's wrath against human beings who live their lives as if creation is a battle zone where only the selfish and powerful flourish. Matthew's Jesus is outraged at the lethargy and apathy that permits non-poor people to live according to practices that lead so many to be excluded from the fruits of God's creation. But the Jesus found in this gospel is also one who teaches that God has created a world that is good to see; it is abundant as long as people live according to the dynamic order God has inwardly established in creation, one rooted in generosity, hospitality, love, self-sacrifice, righteousness, justice, Torah, and mercy.