Inthe seventeenth-century English Atlantic, religious beliefs and practicesplayed a central role in creating racial identity. English Protestantismprovided a vocabulary and structure to describe and maintain boundaries betweeninsider and outsider. In this path-breaking study, Heather MiyanoKopelson peels back the layers ofconflicting definitions of bodies and competing practices of faith in thepuritan Atlantic, demonstrating how the categories of “white,”“black,” and “Indian” developed alongside religious boundaries between“Christian” and “heathen” and between “Catholic” and “Protestant.” Faithful Bodies focuses on threecommunities of Protestant dissent in the Atlantic World: Bermuda,Massachusetts, and Rhode Island. In this “puritan Atlantic,” religiondetermined insider and outsider status: at times Africans and Natives couldbelong as long as they embraced the Protestant faith, while Irish Catholics andEnglish Quakers remained suspect. Colonists’interactions with indigenous peoples of the Americas and with West CentralAfricans shaped their understandings of human difference and its acceptableboundaries. Prayer, religious instruction, sexual behavior, andother public and private acts became markers of whether or not blacks andIndians were sinning Christians or godless heathens. As slavery becamelaw, transgressing people of color counted less and less as sinners in Englishpuritans’ eyes, even as some of them made Christianity an integral part oftheir communities. As Kopelson shows, this transformation proceededunevenly but inexorably during the long seventeenth century.
Throughout American history, Christianity has shaped public opinion, guided leaders in their decision making, and stood at the center of countless issues. To gain complete knowledge of an era, historians must investigate the religious context of what transpired, why it happened, and how. Yet too little is known about American Christianity’s foreign policy opinions during the Cold and Vietnam Wars. To gain a deeper understanding of this period (1964-75), David E. Settje explores the diversity of American Christian responses to the Cold and Vietnam Wars to determine how Americans engaged in debates about foreign policy based on their theological convictions. Settje uncovers how specific Christian theologies and histories influenced American religious responses to international affairs, which varied considerably. Scrutinizing such sources as the evangelical Christianity Today , the mainline Protestant , Christian Century , a sampling of Catholic periodicals, the African Methodist Episcopal Church, the Southern Baptist Convention, and the United Church of Christ, Faith and War explores these entities' commingling of religion, politics, and foreign policy, illuminating the roles that Christianity attempted to play in both reflecting and shaping American foreign policy opinions during a decade in which global matters affected Americans daily and profoundly.
Faces of Latin America has sold more than 50,000 copies since it first appeared in 1991, and is widely considered to be the best available introduction in English to the economies, politics, demography, social structures, environment and cultures of Latin America. Duncan Green and Sue Branford take the reader beyond the conventional media’s fixation on the drug trade, corrupt politicians and military leaders, death squads, and guerrilla movements to celebrate the vibrant history and culture of Latin America’s people. Faces of Latin America examines some of the key forces—from conquest and the growth of the commodity trade, military rule, land distribution, industrialization, and migration to civil wars and revolutions, the debt crisis, neoliberalism, and NAFTA—shaping the region’s political and social history. Green also analyzes the response to these transformations—the rise of freedom fighters and populists, guerrilla wars and grassroots social movements, union organizing and trade movements, liberation theology, and the women’s movement, sustainable development and the fight for the rainforest, popular culture and the mass media—providing a fascinating and unparalleled portrait of the continent. This new edition is thoroughly updated and covers recent developments in Latin America such as the growing costs of export agriculture, the rise of Brazilian manufacturing, connections between the war on drugs and the war on terror, the social costs of neoliberalism, the Argentinian default, the search for new economic models in Venezuela and elsewhere, the decline in direct U.S. military intervention in the region, growing urbanization, urban poverty and casual employment, outmigration and the importance of family remittances from abroad, rampant environmental destruction, the struggles of indigenous movements, and more.
Terrorism, jihad, fundamentalism, blowback. These and other highly charged terms have saturated news broadcasts and everyday conversation since September 11th. But to keen ears their meanings change depending upon who's doing the talking. So what do these words really mean? And what are people trying to say when they use them? Each of the thirteen essays in Collateral Language offers an informed perspective on a particular word or phrase that serves as a building block in the edifice of post-World Trade Center rhetoric. In some cases this involves a systematic examination of the term in question (e.g. "anthrax" or "unity")its historical roots, the development of its meaning and usage in the U.S. over time, and its employment in the current context. In other cases authors provide a set of more philosophical or autobiographical reflections on a particular idea (e.g. "vital interests" or "evil"), suggesting a need to consider the ethical and moral implications of using the concept uncritically. In every instance, however, the overriding goal is to give the reader a set of practical tools to analyze the political language that surrounds all of us at this critical point in our nation's history. Witty, informative and highly readable, Collateral Language is a lexicon of political terminology and an indispensable tool for understanding the current conflict.
Since the late 1990s, the United States has funneled billions of dollars in aid to Colombia, ostensibly to combat the illicit drug trade and State Department-designated terrorist groups. The result has been a spiral of violence that continues to take lives and destabilize Colombian society. This book asks an obvious question: are the official reasons given for the wars on drugs and terror in Colombia plausible, or are there other, deeper factors at work? Scholars Villar and Cottle suggest that the answers lie in a close examination of the cocaine trade, particularly its class dimensions. Their analysis reveals that this trade has fueled extensive economic growth and led to the development of a “narco-state” under the control of a “narco-bourgeoisie” which is not interested in eradicating cocaine but in gaining a monopoly over its production. The principal target of this effort is the Revolutionary Armed Forces of Colombia (FARC), who challenge that monopoly as well as the very existence of the Colombian state. Meanwhile, U.S. business interests likewise gain from the cocaine trade and seek to maintain a dominant, imperialist relationship with their most important client state in Latin America. Suffering the brutal consequences, as always, are the peasants and workers of Colombia. This revelatory book punctures the official propaganda and shows the class war underpinning the politics of the Colombian cocaine trade.
History helps us understand change, provides clues to our own identity, and hones our moral sense. But history is not a stand-alone discipline. Indeed, its own history is incomplete without recognition of its debt to its companions in the humane and social sciences. In Clio among the Muses, noted historiographer Peter Charles Hoffer relates the story of this remarkable collaboration. Hoffer traces history’s complicated partnership with its coordinate disciplines of religion, philosophy, the social sciences, literature, biography, policy studies, and law. As in ancient days, when Clio was preeminent among the other eight muses, so today, the author argues that history can and should claim pride of place in the study of past human action and thought. Intimate and irreverent at times, Clio among the Muses synthesizes a remarkable array of information. Clear and concise in its review of the companionship between history and its coordinate disciplines, fair-minded in its assessment of the contributions of history to other disciplines and these disciplines' contributions to history, Clio among the Muses will capture the attention of everyone who cares about the study of history. For as the author demonstrates, the study of history is something unique, ennobling, and necessary. One can live without religion, philosophy and the rest. One cannot exist without history. Rigorously documented throughout, the book offers a unique perspective on the craft of history.
Recent years have seen a resurgence of interest in modern black nationalist leaders such as Stokely Carmichael and Malcolm X. But what of the ideological precursors to these modern leaders, the writers, and leaders from whose intellectual legacy modern black nationalism emerged? Wilson Jeramiah Moses, whom the Village Voice called one of the foremost historians of black nationalism, has here collected the most influential speeches, articles, and letters that inform the intellectual underpinnings of contemporary black nationalism, returning our focus to black nationalism at its inception. The goal of early black nationalists was the return of the African-American population to Africa to create a sovereign nation-state and to formulate an ideological basis for a concept of national culture. Most early black nationalists believed that this return was directed by the hand of God. Moses examines the evolution of black nationalist thought through several phases, from its proto-nationalisic phase in the late 1700s through a hiatus in the 1830s, through its flourishing in the 1850s, its eventual eclipse in the 1870s, and its resurgence in the Garvey movement of the 1920s. Moses provides us with documents that illustrate the motivations of both whites and blacks as they sought the removal of the black population. We hear from Thomas Jefferson, who held that it was self-evident that black and white populations could not intermingle on an equal basis or merge to form one happy society, and who toyed with the idea of a mass deportation of the black American population. We see that the profit motive is an important motive behind any nationalist movement in the letters between African American capitalists Paul Cuffe and James Forten. Among the more difficult selections to classify in this collection, Robert Alexander Young's Ethiopian Manifesto prophesied the coming of a prophetic liberator of the African race. The Christian nature of nineteenth century black nationalism is evident in Blyden's The Call of Providence. Moses rounds out the volume with contributions from more well- known voices such as those of Marcus Garvey, W.E.B. Dubois, and others. Classical Black Nationalism will serve as a point of departure for anyone interested in gaining a foundational knowledge of the disparate voices behind this often discussed but seldom understood movement.
This is the story of English Country Dance, from its 18th century roots in the English cities and countryside, to its transatlantic leap to the U.S. in the 20th century, told by not only a renowned historian but also a folk dancer, who has both immersed himself in the rich history of the folk tradition and rehearsed its steps.In City Folk , Daniel J. Walkowitz argues that the history of country and folk dancing in America is deeply intermeshed with that of political liberalism and the ‘old left.’ He situates folk dancing within surprisingly diverse contexts, from progressive era reform, and playground and school movements, to the changes in consumer culture, and the project of a modernizing, cosmopolitan middle class society.Tracing the spread of folk dancing, with particular emphases on English Country Dance, International Folk Dance, and Contra, Walkowitz connects the history of folk dance to social and international political influences in America. Through archival research, oral histories, and ethnography of dance communities, City Folk allows dancers and dancing bodies to speak. From the norms of the first half of the century, marked strongly by Anglo-Saxon traditions, to the Cold War nationalism of the post-war era, and finally on to the counterculture movements of the 1970s, City Folk injects the riveting history of folk dance in the middle of the story of modern America.
The Pilgrims and Puritans did not arrive on the shores of New England alone. Nor did African men and women, brought to the Americas as slaves. Though it would be hard to tell from the historical record, European colonists and African slaves had children, as did the indigenous families whom they encountered, and those children's life experiences enrich and complicate our understanding of colonial America.Through essays, primary documents, and contemporary illustrations, Children in Colonial America examines the unique aspects of childhood in the American colonies between the late sixteenth and late eighteenth centuries. The twelve original essays observe a diverse cross-section of children—from indigenous peoples of the east coast and Mexico to Dutch-born children of the Plymouth colony and African-born offspring of slaves in the Caribbean—and explore themes including parenting and childrearing practices, children's health and education, sibling relations, child abuse, mental health, gender, play, and rites of passage.Taken together, the essays and documents in Children in Colonial America shed light on the ways in which the process of colonization shaped childhood, and in turn how the experience of children affected life in colonial America.
In the early years of the Republic, as Americans tried to determine what it meant to be an American, they also wondered what it meant to be an American child. A defensive, even fearful, approach to childhood gave way to a more optimistic campaign to integrate young Americans into the Republican experiment.In Children and Youth in a New Nation , historians unearth the experiences of and attitudes about children and youth during the decades following the American Revolution. Beginning with the revolution itself, the contributors explore a broad range of topics, from the ways in which American children and youth participated in and learned from the revolt and its aftermaths, to developing notions of “ideal” childhoods as they were imagined by new religious denominations and competing ethnic groups, to the struggle by educators over how the society that came out of the Revolution could best be served by its educational systems. The volume concludes by foreshadowing future “child-saving” efforts by reformers committed to constructing adequate systems of public health and child welfare institutions.Rooted in the historical literature and primary sources, Children and Youth in a New Nation is a key resource in our understanding of origins of modern ideas about children and youth and the conflation of national purpose and ideas related to child development.