Honest rituals are ceremonial actions that celebrate what is actually happening in people's lives. Religious rituals, however, often celebrate beliefs and doctrines (e.g., the birth of Christ, God's forgiveness of sins, or the gifts of the Holy Spirit) that have little to do with people's experience.
Martos argues that early Christian rituals were grounded in experiences such as conversion, community, commitment, and self-giving. Lacking a vocabulary to name such experiences, the authors of the New Testament and other early documents resorted to metaphors such as baptism into Christ, receiving the Holy Spirit, forgiveness by God, and the presence of Christ during worship. By the fourth century, however, those metaphors were taken to be unexperienced metaphysical realities rather than experienced realities. The medieval schoolmen developed philosophical explanations of what went on in church rituals, and the Catholic Church continues to teach that its sacraments are automatically effective despite growing evidence to the contrary.
What if religious rituals were to regain their original authenticity? What if the guiding value in designing church ceremonies was honesty rather than liturgical correctness? After liberating the reader from doctrinal constraints, Martos invites Catholics into a re-visioning of the traditional sacraments and a reawakening of ritual imagination in non-Western cultures.
Catholic sacramental doctrine has lost much of its credibility. Baptized people leave the church, adolescents stop attending shortly after they are confirmed, supposedly indissoluble marriages regularly dissolve, few go to confession, and many do not believe in transubstantiation.
Drawing upon his decades-long study of the sacraments, Martos reveals how teachings that seemed rooted in the scriptures and Catholic life have become unmoored from the contexts in which they arose, and why seemingly eternal truths are actually historically relative.
After carefully constructing Catholic teaching from the church's own documents, he deconstructs it by demonstrating how biblical passages were misconstrued by patristic authors and how patristic writings were misunderstood by medieval scholastics. The long process of misinterpretation culminated in the dogmatic pronouncements of the Council of Trent, which continues to dominate Catholic thinking about the church's religious ceremonies. If the sacraments are released from their dogmatic baggage, Martos believes that the spiritual realities they symbolize can be celebrated in any human culture without being tied to their traditional rites.