Словари
Различные книги в жанре СловариThe Gospel of Grace for Wounded Sojourners
In this collection of sermons, Dr. Albert Walsh, after more than three decades of pastoral ministry, presents the gospel message as the Christ-centered proclamation of hope for all those who sojourn along the path of life. Walsh's sermons speak directly to those who hold faith in Christ, but they also speak with force to those who are searching for the meaning and purpose of life as the gift of a gracious God. This collection of sermons offers the reader a word of genuine hope in times of trial, struggle, and in the face of the innumerable sufferings–both small and great–we so often experience in life. These sermons cover the whole of the life of Christ from his incarnation to his death, resurrection, ascension, and promised return in glory to offer spiritual enrichment for all.
Christification
The doctrine of theosis has enjoyed a recent resurgence among varied theological traditions across the realms of historical, dogmatic, and exegetical theology. In Christification: A Lutheran Approach to Theosis, Jordan Cooper evaluates this teaching from a Lutheran perspective. He examines the teachings of the church fathers, the New Testament, and the Lutheran Confessional tradition in conversation with recent scholarship on theosis. Cooper proposes that the participationist soteriology of the early fathers expressed in terms of theosis is compatible with Luther's doctrine of forensic justification. The historic Lutheran tradition, Scripture, and the patristic sources do not limit soteriological discussions to legal terminology, but instead offer a multifaceted doctrine of salvation that encapsulates both participatory and forensic motifs. This is compared and contrasted with the development of the doctrine of deification in the Eastern tradition arising from the thought of Pseudo-Dionysius. Cooper argues that the doctrine of the earliest fathers–such as Irenaeus, Athanasius, and Justin–is primarily a Christological and economic reality defined as «Christification.» This model of theosis is placed in contradistinction to later Neoplatonic forms of deification.
From Calvin to Barth
The Enlightenment caused a paradigm shift in the worldview of most people living in the Western world. Those Christian doctrines associated with the Protestant Reformation were believed to be no longer tenable. The great German theologian Karl Barth appeared to provide a remedy for this, with a theology that harkened back to Protestant Reformation. From Calvin to Barth examines just how successful Barth was in returning to the old ways; to ascertain whether he did espouse the thinking of men like John Calvin or whether he simply provided a theological system that was just another face of post-Enlightenment liberal thinking.
Baptists and the Emerging Church Movement
In Baptists and the Emerging Church Movement, David Rathel examines the major ecclesiological proposals of the emerging church movement. Though many theologians argue that the emerging church movement emphasizes epistemology, Rathel contends that its primary concern is ecclesiology. Emerging church leaders offer a number of important ecclesiological proposals, including restructuring traditional church leadership models to accommodate the rise of postmodernity, changing the mission of the church so that the church may strike a more «missional» tone in contemporary culture, removing the categories of «in» or «out» within the church body, and adopting the multi-site church model. In assessing these proposals, Rathel draws upon historic Baptist convictions about the nature of the church, using Baptists' ecclesiological distinctives and long history of ecclesiological thought as a helpful reference point. This book will not only serve as a guide for those who wish to learn of emerging church ecclesiology, it will also be an aid to Baptists who wish to evaluate recent trends in ecclesiology in light of their denominational distinctives.
Inhabiting the Church
If the church is more than just a building, what could it mean to live in it–to inhabit it as a way of life? From their location in new monastic communities, Otto, Stock, and Wilson-Hartgrove ask what the church can learn from St. Benedict's vows of conversion, obedience, and stability about how to live as the people of God in the world. In storytelling and serious engagement with Scripture, old wisdom breathes life into a new monasticism. But, like all monastic wisdom, these reflections are not just for monks. They speak directly to the challenge of being the church in America today and the good news Christ offers for the whole world.
Theology and Culture
How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is sure what it means. This work examines various uses of the term culture in theology today.
Church in Crisis
What if the challenge gay men and women present the church with is not emancipatory but hermeneutic? Suppose that at the heart of the problem there is the magna quaestio, the question about the gay experience, its sources and its character, that gays must answer for themselves: how this form of sensibility and feeling is shaped by its social context and how it can be clothed in an appropriate pattern of life for the service of God and discipleship of Christ? But suppose, too, that there is another question corresponding to it, which non-gay Christians need to answer: how and to what extent this form of sensibility and feeling has emerged in specific historical conditions, and how the conditions may require, as an aspect of the pastoral accommodation that changing historical conditions require, a form of public presence and acknowledgment not hitherto known? These two questions come together as a single question: how are we to understand together the particularity of the age in which we are given to attest God's works?
Holy Cooperation!
The first Christians immediately set about creating a social structure based on democratic control of their collective resources, which were shared freely. While this was a voluntary system, it carried great spiritual weight and was a continuation of values that were clearly encouraged in the stories of the Old Testament. This style of organizing can also be found in the modern cooperative movement, which is made up of thousands of democratically controlled businesses serving millions of members worldwide. This movement touches the lives of nearly half of Americans, and has grown into a comprehensive economic system in other parts of the world. Christians have played key roles in the development of this movement, but the theological basis for this participation is not widely understood. Holy Cooperation! is an examination of what the Bible teaches about social organizing, and an exploration of some of the cooperative ways that Christians have worked together. Through cooperation we may act as our brothers' and sisters' keepers, while staying true to Jesus's teachings of liberation.
Creationism and the Conflict over Evolution
How do our current notions of the workings of the universe fit with our deepest convictions about its meaning and value? From religion, we grasp the world as created, given, gift. From science, we apprehend it as evolving, in process, changing. How do we bring these apprehensions together? Or can we? Is our impulse to find the two complementary: creation and evolution? Or is it to find them contradictory: creation or evolution? The way in which we answer these questions carries personal and intellectual consequences. It will constitute the first piece in a worldview within which we order our religious beliefs and scientific judgments." –from the Preface
Doing Theological Research
This concise introductory work explores the essentials of doing theological research and writing. It is a handy companion to assist persons as they begin and pursue theological education. It provides an overview of expectations that both various professors have shared and students have reported over many years as basic wisdom to foster quality theological work. It is a time-tested resource to guide those called to seminary study.