Религия: прочее
Различные книги в жанре Религия: прочееThe Bible in American Law and Politics
While scholars increasingly recognize the importance of religion throughout American history, The Bible in American Law and Politics is the first reference book to focus on the key role that the Bible has played in American public life. In considering revolting from Great Britain, Americans contemplated whether this was consistent with scripture. Americans subsequently sought to apply Biblical passages to such issues as slavery, women’s rights, national alcoholic prohibition, issues of war and peace, and the like. American presidents continue to take their oath on the Bible. Some of America’s greatest speeches, for example, Lincoln’s Second Inaugural and William Jennings Bryan’s Cross of Gold speech, have been grounded on Biblical texts or analogies. Today, Americans continue to cite the Bible for positions as diverse as LGBTQ rights, abortion, immigration, welfare, health care, and other contemporary issues. By providing essays on key speeches, books, documents, legal decisions, and other writings throughout American history that have sought to buttress arguments through citations to Scriptures or to Biblical figures, John Vile provides an indispensable guide for scholars and students in religion, American history, law, and political science to understand how Americans throughout its history have interpreted and applied the Bible to legal and political issues.
The World Turned Upside Down
In what we tell ourselves is an age of reason, we are behaving increasingly irrationally. An astonishing number of people subscribe to celebrity endorsed cults, Mayan armageddon prophecies, scientism, and other varieties of new age, anti-enlightenment philosophies. Millions more advance popular conspiracy theories: AIDS was created in a CIA laboratory, Princess Diana was assassinated, and the 9/11 attacks were an inside job.In The World Turned Upside Down, Melanie Phillips explains that the basic cause of this explosion of irrationality is the slow but steady marginalization of religion. We tell ourselves that faith and reason are incompatible, but the opposite is the case. It was Christianity and the Hebrew Bible, Phillips asserts, that gave us our concepts of reason, progress, and an orderly world on which science and modernity are based.Without its religious traditions, the West has drifted into mass derangement where truth and lies, right and wrong, victim and aggressor are all turned upside down. Scientists skeptical of global warming are hounded from their posts, Israel is demonized, and the US is vilified over the war on terror—all on the basis of blatant falsehoods and obscene propaganda.Worst of all, asserts Phillips, this abandonment of rationality leaves the West vulnerable to its legitimate threats. Faced with the very real challenges of spiraling demographics and violent, confrontational Islamism, the West is no longer willing or able to defend the modernity and rationalism that it once brought into being.
Living the Call
Since 1965 the number of priests in the United States has fallen by some 30,000. But over that same time period, more than 30,000 laypeople have come into the employ of parishes and other Church institutions. Laypeople have stepped up to serve in a variety of new ministries, and they are relieving their pastors of many administrative burdens, enabling them to focus on their proper priestly duties. Lay teachers now outnumber nuns, brothers, and priests in Catholic schools by at least 19 to 1. In the history of the Church, laypeople have never been asked to do so much.William E. Simon, Jr. and Michael Novak call attention to this great shift in Living the Call. The first part of the book tells the personal stories of nine faithful laypeople now serving the Church in new and diverse ways. Simon and Novak’s insight is that more and more who work in the Church feel the need to shape their lives in a new way, matched to their different needs and adjusted to the new base of knowledge about the world with which they begin. In response to this need, the second part of Living the Call offers practical examples and reflections on a number of themes, including entering into the presence of God and learning different forms of prayer, reading that refreshes the mind and deepens the soul, and the graces of the sacraments and how being a spouse contributes to holiness.
Why We Should Call Ourselves Christians
The intellectual and political elite of the West is nowadays taking for granted that religion, in particular Christianity, is a cultural vestige, a primitive form of knowledge, a consolation for the poor minded, an obstacle to coexistence. In all influential environments, the widespread watchword is “We are all secular” or “We are all post-religious.” As a consequence, we are told that states must be independent of religious creed, politics must take a neutral stance regarding religious values, and societies must hold together without any reference to religious bonds. Liberalism, which in some form or another is the prevailing view in the West, is considered to be “free-standing,” and the Western, liberal, open society is taken to be “self-sufficient.”Not only is anti-Christian secularism wrong, it is also risky. It's wrong because the very ideas on which liberal societies are based and in terms of which they can be justified—the concept of the dignity of the human person, the moral priority of the individual, the view that man is a “crooked timber” inclined to prevarication, the limited confidence in the power of the state to render him virtuous—are typical Christian or, more precisely, Judeo-Christian ideas. Take them away and the open society will collapse. Anti-Christian secularism is risky because it jeopardizes the identity of the West, leaves it with no self-conscience, and deprives people of their sense of belonging. The Founding Fathers of America, as well as major intellectual European figures such as Locke, Kant, and Tocqueville, knew how much our civilization depends on Christianity. Today, American and European culture is shaking the pillars of that civilization.Written from a secular and liberal, but not anti-Christian, point of view, this book explains why the Christian culture is still the best antidote to the crisis and decline of the West. Pera proposes that we should call ourselves Christians if we want to maintain our liberal freedoms, to embark on such projects as the political unification of Europe as well as the special relationship between Europe and America, and to avoid the relativistic trend that affects our public ethics. “The challenges of our particular historical moment”, as Pope Benedict XVI calls them in the Preface to the book, can be faced only if we stress the historical and conceptual link between Christianity and free society.
wesentlich LEBEN
Wie es gelingen kann, inmitten einer Fülle von Wünschen und Anforderungen zur Wesentlichkeit des Lebens vorzudringen – davon handelt dieses Buch.
Alles wird gut?!
In Beiträgen aus theologischer Lehre, eigener Predigtarbeit und weiterer publizistischer Aktivitäten hat sich der Autor mit existentiellen Fragen beschäftigt, die sich aus der Corona-Pandemie ergeben. Die Texte nähern sich den grundlegenden Herausforderungen dieser Krise für die Menschen aus einer lebensnahen und menschenfreundlichen Perspektive an. Zugleich wird in diesen Texten auch ein Lernprozess sichtbar, der die fortlaufenden Erkenntnisse, das Handeln der politisch Verantwortlichen und den Wandel der gesellschaftlichen Grundstimmungen widerspiegelt.
Onthou my
Kan jy jou rug op jou verlede draai, jou foute vergeet en nuut begin? Of leef jy vir die res van jou lewe onder die wolk van verhoudings wat skeefgeloop het en verbintenisse wat jy nie kan verbreek nie? Die gevolge van verkeerde keuses is vernederend en vernietigend. Dit slaan jou tot jy omval. Maar God is ’n God van tweede kanse; Hy help jou op en stuur jou na die plek waar jy eens gelukkig was, na mense wat jou onvoorwaardelik liefhet.? Die opvolg op Papierblomme.
Get There
This powerful little book will inspire you and remind you that you are not out of reach of fulfilling and pursuing your life’s purpose. God has not forgotten about you. You have not run amok or gone astray. All it takes is a willingness and desire to have peace, joy, and love in your life.
Aesthetics and the Divine
"Rabbi Cowen's creative engagement with these contemporary artists reveals how spirituality can enhance the power of the visual image, the emotional persuasiveness of the literary text, and the neurological impact of music …" – Mel Alexenberg, formerly Professor of Art at Columbia University<br /> <br />In the realm of contemporary aesthetic high culture, there are many painters, writers and composers of great talent, but few with deep religious knowledge and belief. In the realm of faith, there are many with deep belief and religious knowledge, but very few with developed great artistic talent. Is there some way of making good the absent but essential combination of artistic prowess and religious depth required to produce great religious artworks in the various artistic media?<br /> <br />In response to this question, this book addresses the theory and practice of engaging significant artists – not necessarily religiously learned or committed – to draw forth from them genuinely religious high art. After exploring the concept of the religious artwork, it documents three religious-creative encounters through which important religious artworks emerged, in the realms of painting, literature and music. It concludes with thoughts on the methodology and kinds of successful engagements between religion and aesthetics – with broader implications for education to religious art.