Биология
Различные книги в жанре БиологияPolitical Blackness in Multiracial Britain
One evening in 1980, a group of white friends, drinking at the Duke of Edinburgh pub on East Ham High Street, made a monstrous five-pound wager. The first person to kill a «Paki» would win the bet. Ali Akhtar Baig, a young Pakistani student who lived in the east London borough of Newham, was their chosen victim. Baig's murder was but one incident in a wave of antiblack racial attacks that were commonplace during the crisis of race relations in Britain in the 1970s and 1980s. Ali Akhtar Baig's death also catalyzed the formation of a grassroots antiracist organization, Newham Monitoring Project (NMP) that worked to transform the racist victimization of African, African Caribbean and South Asian communities into campaigns for racial justice and social change. In addition to providing a 24-hour hotline and casework services, NMP activists worked to mitigate the scourge of racial injustice that included daily racial harassment, hate crimes and antiblack police violence. Since the advent of the War on Terror, NMP widened its approach to support victims of the state's counterterror policies, which have contributed to an unfettered surge in Islamophobia. These realities, as well as the many layers of gendered racism in contemporary Britain come to life through intimate ethnographic storytelling. The reader gets to know a broad range of east Londoners and antiracist activists whose intersecting experiences present a multifaceted portrait of British racism. Mohan Ambikaipaker examines the life experiences of these individuals through a strong theoretical lens that combines critical race theory and postcolonial studies. Political Blackness in Multiracial Britain shows how the deep processes of everyday political whiteness shape the state's failure to provide effective remedies for ethnic, racial, and religious minorities who continue to face violence and institutional racism.
Resisting Occupation in Kashmir
The last decade has been a transformative period in Kashmir, the hotly contested and densely militarized border territory located high in the Himalayan mountains between India and Pakistan. Suppressed and unheard, Kashmiri political aspirations were subordinated to larger geopolitical concerns—by opposing governments laying claim to Kashmir, by security experts promoting bilateral peace settlements in the region, and by academic researchers studying the conflict. But since 2008, Kashmiris who grew up in the midst of armed insurgency and counterinsurgency warfare have been deploying new strategies for challenging India's state and military apparatus and projecting their legal and political claims for freedom from Indian rule to global audiences. Resisting Occupation in Kashmir analyzes the social and legal logic of India's occupation of Kashmir in relation to colonialism, militarization, power, democracy, and sovereignty. It also traces how Kashmiri youth are drawing on the region's long history of armed rebellion against Indian domination to reimagine the freedom struggle in the twenty-first century. Resisting Occupation in Kashmir presents new ways of thinking and writing about Kashmir that cross conventional boundaries and point toward alternative ways of conceptualizing the past, present, and future of the region. The volume brings together junior and senior scholars from various disciplinary backgrounds who have conducted extensive fieldwork during the past decade in various regions of Kashmir. The contributors, many of whom were born and raised during the peak of the conflict in the 1990s, offer ethnographically grounded perspectives on contemporary social, legal, and political life in ways that demonstrate the multiplicity of experiences of Kashmiri communities. The essays highlight the ways in which this scholarly orientation—built through collaboration and dialogue across different kinds of borders—offers a new critical approach to Kashmir studies at this transformative and generative moment. Contributors : Mona Bhan, Haley Duschinski, Farrukh Faheem, Gowhar Fazili, Bruce Hoffman, Mohamad Junaid, Seema Kazi, Ershad Mahmud, Cynthia Mahmood, Saiba Varma, Ather Zia.
In Chocolate We Trust
In Chocolate We Trust takes readers inside modern-day Hershey, Pennsylvania, headquarters of the iconic Hershey brand. A destination for chocolate enthusiasts since the early 1900s, Hershey has transformed from a model industrial town into a multifaceted suburbia powered by philanthropy. At its heart lies the Milton Hershey School Trust, a charitable trust with a mandate to serve «social orphans» and a $12 billion endowment amassed from Hershey Company profits. The trust is a longstanding source of pride for people who call Hershey home and revere its benevolent capitalist founder—but in recent years it has become a subject of controversy and intrigue. Using interviews, participant observation, and archival research, anthropologist Peter Kurie returns to his hometown to examine the legacy of the Hershey Trust among local residents, company employees, and alumni of the K-12 Milton Hershey School. He arrives just as a scandal erupts that raises questions about the outsized power of the private trust over public life. Kurie draws on diverse voices across the community to show how philanthropy stirs passions and interests well beyond intended beneficiaries. In Chocolate We Trust reveals the cultural significance of Hershey as a forerunner to socially conscious corporations and the cult of the entrepreneur-philanthropist. The Hershey story encapsulates the dreams and wishes of today's consumer-citizens: the dream of becoming personally successful, and the wish that the most affluent among us will serve the common good.
Reconnecting State and Kinship
Within the social sciences, kinship and statehood are often seen as two distinct modes of social organization, sometimes conceived of as following each other in a temporal line and sometimes as operating on different scales. Kinship is traditionally associated with small-scale communities in stateless societies. The state, meanwhile, is viewed as a development away from kinship as political order toward rational, impersonal, and functional forms of rule. In recent decades, theoretical and empirical scholarship has challenged these notions, but the underlying presumption of a deep-rooted opposition between kinship and the (modern) state has remained surprisingly stable. That this binary is so deeply engrained in Western self-understanding and knowledge production poses a considerable challenge to decoding their coproduction. Reconnecting State and Kinship seeks to trace the historical shifts and boundary work implied in the ongoing reproduction of these supposedly discrete or even opposing units of analysis. Contributors ask whether concepts associated with one sphere —including corruption, patronage, lineage, and incest—surface in the other. Policies and interventions modeled upon the assumed polarity can have lasting consequences for mechanisms of marginalization and exclusion, including decisions about life and death. Reconnecting State and Kinship not only explores the boundary-related and classificatory practices that reinforce the kinship/statehood binary but also tracks the traveling of these concepts and their underlying norms through time and space ultimately demonstrating the ways that kinship and «the state» are intertwined. Contributors : Erdmute Alber, Apostolos Andrikopoulos, Helle Bundgaard, Jeanette Edwards, Karen Fog Olwig, Victoria Goddard, Michael Herzfeld, Eirini Papadaki, Frances Pine, Ivan Rajković, Tatjana Thelen, Thomas Zitelmann.
Precarious Lives
In Precarious Lives , Shahram Khosravi attempts to reconcile the paradoxes of Iranians' everyday life in the first decade of the twenty-first century. On the one hand, multiple circumstances of precarity give rise to a sense of hopelessness, shared visions of a futureless tomorrow, widespread home(land)lessness, intense individualism, and a growth of incivilities. On the other, daydreaming and hope, as well as civility and solidarity in political protests, street carnivals, and social movements, continue to persist. Young Iranians describe themselves as being stuck in purposelessness and forced to endure endless waiting, and they are also aware that they are perceived as unproductive and a burden on their society. Despite the aspirations and inspiration they possess, they find themselves forced into petrifying social and spatial immobility. Uncertainty in the present, a seemingly futureless tomorrow: these are the circumstances that Khosravi explores in Precarious Lives . Creating an intricate and moving portrait of contemporary Iranian life, Khosravi weaves together individual stories, government reports, statistics, and cultural analysis of art and literature to depict how Iranians react to the experience of precarity and the possibility of hope. Drawing on extensive ethnographic engagement with youth in Tehran and Isfahan as well as with migrant workers in rural areas, Khosravi examines the complexities and contradictions of everyday life in Iran. Precarious Lives is a vital work of contemporary anthropology that serves as a testament to the shared hardship and hope of the Iranian people.
War Is Coming
From 1975 to 1990, Lebanon experienced a long war involving various national and international actors. The peace agreement that followed and officially propelled the country into a «postwar» era did not address many of the root causes of war, nor did it hold main actors accountable. Instead, a politics of «no victor, no vanquished» was promoted, in which the political elite agreed simply to consign the war to the past. However, since then, Lebanon has found itself still entangled in various forms of political violence, from car bombings and assassinations to additional outbreaks of armed combat. In War Is Coming , Sami Hermez argues that the country's political leaders have enabled the continuation of violence and examines how people live between these periods of conflict. What do everyday conversations, practices, and experiences look like during these moments? How do people attempt to find a measure of certainty or stability in such times? Hermez's ethnographic study of everyday life in Lebanon between the volatile years of 2006 and 2009 tackles these questions and reveals how people engage in practices of recollecting past war while anticipating future turmoil. Hermez demonstrates just how social interactions and political relationships with the state unfold and critically engages our understanding of memory and violence, seeing in people's recollections living and spontaneous memories that refuse to forget the past. With an attention to the details of everyday life, War Is Coming shows how even a conversation over lunch, or among friends, may turn into a discussion about both past and future unrest. Shedding light on the impact of protracted conflict on people's everyday experiences and the way people anticipate political violence, Hermez highlights an urgency for alternative paths to sustaining political and social life in Lebanon.
Small Countries
What is a small country? Is a country small because of the size of its territory or its population? Can smallness be relative, based on the subjective perception of a country's inhabitants or in comparison with one's neighbors? How does smallness, however it is defined, shape a country and its relations with other countries? Answers to these questions, among others, can be found in Small Countries , the first and only anthropological study of smallness as a defining variable. In terms of population size, some two thirds of the countries of the world can now be considered small countries, and they can be found in all world regions except North America and East Asia. They exhibit great diversity with regard to culture, history, and institutional arrangements, so there can be no model of any «typical» small country. Yet the essays collected by Ulf Hannerz and Andre Gingrich identify a range of family resemblances in such areas as internal connectivity and sensibilities of identity. Contributors describe a number of similar problems with which small countries must cope, on domestic levels as well as in their transnational and global encounters. For some small countries, challenges such as media organization and branding have a negative impact on real or perceived vulnerability, while for others, the same challenges facilitate success stories. Comparative case studies cover a diverse set of regions, including the Caribbean, Middle East, Africa, and Europe, and employ diverse anthropological approaches. Tacit assumptions about scale, identities, and networks in everyday social life are best revealed through close, interpretive effort. At times a sense of shared belonging comes to the fore with particular events, such as a national crisis or an unexpected success in international sports, offering scope for situational analyses. In showing how small countries confront globalization, Small Countries reveals how the sense of scale intensifies when the world as a whole shrinks. Contributors: Regina F. Bendix, Aleksandar Bošković, Virginia R. Dominguez, Thomas Hylland Eriksen, Andre Gingrich, Beng-Lan Goh, Ulf Hannerz, Sulayman N. Khalaf, Eva-Maria Knoll, Jacqueline Knörr, Orvar Löfgren, João de Pina-Cabral, Don Robotham, Cris Shore, Richard Wilk, Helena Wulff.
Sovereignty in Exile
Sovereignty in Exile explores sovereignty and state power through the case of a liberation movement that set out to make itself into a state. The Sahrawi Arab Democratic Republic (SADR) was founded by the Polisario Front in the wake of Spain's abandonment of its former colony, the disputed Western Sahara. Morocco laid claim to the same territory, and the conflict has locked Polisario and Morocco in a political stalemate that has lasted forty years. Complicating the situation is the fact that Polisario conducts its day-to-day operations in refugee camps near Tindouf, in Algeria, which house most of the Sahrawi exile community. SADR (a partially recognized state) and Polisario (Western Sahara's liberation movement) together form an unusual governing authority, originally premised on the dismantling of a perceived threat to national (Sahrawi) unity: tribes. Drawing on unprecedented long-term research gained by living with Sahrawi refugee families, Alice Wilson examines how tribal social relations are undermined, recycled, and have reemerged as the refugee community negotiates governance, resolves disputes, manages social inequalities, and improvises alternatives to taxation. Wilson trains an ethnographic lens on the creation of administrative categories, legal reforms, aid distribution, marriage practices, local markets, and contested elections within the camps. Tracing social, political, and economic changes among Sahrawi refugees, Sovereignty in Exile reveals the dynamics of a postcolonial liberation movement that has endured for decades in the deserts of North Africa while trying to bring about the revolutionary transformation of a society which identifies with a Bedouin past.
The Economy of Hope
Hope is an integral part of social life. Yet, hope has not been studied systematically in the social sciences. Editors Hirokazu Miyazaki and Richard Swedberg have collected essays that investigate hope in a broad range of socioeconomic situations and phenomena across time and space and from a variety of disciplinary vantage points. Contributors survey the resilience of hope, and the methodological implications of studying hope, in such experiences as farm collectivization in mid-twentieth-century communist Romania, changing employment relations under Japan's neoliberal reform during the first decade of the twenty-first century, the dynamics of innovation and replication in a West African niche economy, and Barack Obama's 2008 political campaign of hope in the midst of the unfolding global financial crisis. The Economy of Hope shifts the analytic of anthropological and sociological investigations from knowledge to hope, presents case studies on the loss of collective hope, and concludes by offering techniques for replicating hope. In the hands of Miyazaki and Swedberg and their distinguished contributors, hope becomes not only a method of knowledge but also an essential framework for the sociocultural analysis of economic phenomena. Contributors: Yuji Genda, Jane Guyer, Hirokazu Miyazaki, Annelise Riles, Richard Swedberg, Katherine Verdery.
Sounds So Good to Me
The roots of much American music lie in the intensely personal art form of the blues. What bluesmen from W.C. Handy to B.B. King have told us about their lives has shaped America's perception of the blues. These life stories provide central insights into blues music and stand as a fascinating form of narrative in their own right. Barry Lee Pearson has conducted dozens of field interviews and collected over a hundred published autobiographies to present this collective portrait of bluesmen's careers as they themselves tell them: their musical learning, communities, work, pleasures, travels, triumphs, and crises.