Thomas Merton and Ernesto Cardenal were both poets and priests, wholly committed to a life of spiritual contemplation which was never far from the gritty work that lead them to risk life and reputation in order to raise worldwide consciousness concerning issues of social justice and the abuse of human rights. From the Monastery to the World collects the complete correspondence between these spiritual men and dedicated activists, translated into English for the first time. The letters in this book, written between Merton and Cardenal from 1959-1968, give us fascinating insights into the early spiritual and political awakenings of eventual Sandinista and exponent of liberation theology Ernesto Cardenal, who was then a novice leaving the Trappist Monastery in Kentucky where he first met Merton. While making the long trip home to Nicaragua to build a utopian artist’s commune on the Island of Solentiname, Cardenal rubs elbows with some of Latin America’s greatest writers and artists of that time. In From the Monastery to the World, Cardenal is still a hungry pupil, years away from becoming the internationally renowned poet-statesman and Nicaraguan Minister of Culture. Here we see the poet and monk Thomas Merton as a wise, patient, and sometimes even humbled mentor, during the years when he was still shaping and collecting the raw materials for such writings as: “The Way of Chuang Tzu”, “Raids on the Unspeakable”, and “Conjectures of a Guilty Bystander”.Merton and Cardenal’s correspondence grants readers an audience to conversations between two men deeply connected by their vigorous endeavors toward spiritual freedom, voracious intellectual appetites, and artistic exploration despite the cultural differences, language barriers, and geographic distances which divide them.
Among the numerous sets of conferences that Thomas Merton presented to young prospective monks during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani is a wide-ranging introduction to biblical studies, made available for the first time in the present volume. Drawing on church tradition, teaching of recent papal documents, and scholarly resources of the time, he reveals the central importance of the Scriptures for the spiritual growth of his listeners. The extensive introduction situates material of these conferences in the context of Merton's evolving engagement with the Bible from his own days as a student monk through the mature reflections from his final years on the biblical renewal in the wake of the Second Vatican Council. For Merton, at the heart of any meaningful reading of the Scriptures, not only for monks but for all Christians, is the invitation to respond not just intellectually but with the whole self, to recognize the gospel as «good news,» as a saving, liberating, consoling, challenging word, reflecting his fundamental belief that «the Holy Spirit enlightens us, in our reading, to see how our own lives are part of these great mysteries–how we are one with Jesus in them.»
Estas lecturas de Chuang Tzu, advierte Thomas Merton al lector, son el resultado de años de estudio, anotación y meditación. Las notas acabaron siendo imitaciones libres de los pasajes que llamaron especialmente la atención del monje y poeta. Son «aventuras de interpretación personal y espiritual», una «intuitiva aproximación a un pensador que es a la vez sutil, entretenido, provocativo y no fácil de captar».
Lejos de cualquier intención apologética, Merton quiere trasladar el temperamento filosófico de Chuang Tzu, que se caracteriza por su intento singular de penetrar el corazón de las cosas. Una aprehensión de la realidad que se ofrece en forma de meditaciones y poemas, de historietas, fábulas y anécdotas que, teñidos de humor y de ironía, constituyen una antología del pensamiento que corría por los círculos taoístas en los siglos IV y III antes de Cristo.
Pero el camino que aquí se muestra, misterioso por su misma sencillez, es propio de una mentalidad que se encuentra en todas partes: un gusto por la humildad, la no afirmación de sí mismo y el silencio. No busca ninguna salida. Como escribe Merton: «Chuang Tzu habría estado de acuerdo con san Juan de la Cruz en que se entra por ese camino cuando se abandona todocamino y, en cierto modo, se pierde uno».
Thomas Merton is one of the most influential spiritual figures of the twentieth century. A Trappist monk, he was also a bestselling writer whose works are regarded as spiritual classics. Originally published under the title The Climate of Monastic Prayer, Where Prayer Flourishes is his final work. It is full of accessible and practical teaching for anyone that wants to explore prayer to its full dimensions.
Fifty-two readings on living in intentional Christian community to spark group discussion. Gold Medal Winner, 2017 Illumination Book Awards, Christian Living Silver Medal Winner, 2017 Benjamin Franklin Award in Religion, Independent Book Publishers Association Why, in an age of connectivity, are our lives more isolated and fragmented than ever? And what can be done about it? The answer lies in the hands of God’s people. Increasingly, today’s Christians want to be the church, to follow Christ together in daily life. From every corner of society, they are daring to step away from the status quo and respond to Christ’s call to share their lives more fully with one another and with others. As they take the plunge, they are discovering the rich, meaningful life that Jesus has in mind for all people, and pointing the church back to its original calling: to be a gathered, united community that demonstrates the transforming love of God.Of course, such a life together with others isn’t easy. The selections in this volume are, by and large, written by practitioners—people who have pioneered life in intentional community and have discovered in the nitty-gritty of daily life what it takes to establish, nurture, and sustain a Christian community over the long haul. Whether you have just begun thinking about communal living, are already embarking on sharing life with others, or have been part of a community for many years, the pieces in this collection will encourage, challenge, and strengthen you. The book’s fifty-two chapters can be read one a week to ignite meaningful group discussion.Contributors include from John F. Alexander, Eberhard Arnold, J. Heinrich Arnold, Johann Christoph Arnold, Alden Bass, Benedict of Nursia, Christoph Friedrich Blumhardt, Leonardo Boff, Dietrich Bonhoeffer, Joan Chittister, Stephen B. Clark, Andy Crouch, Dorothy Day, Anthony de Mello, Elizabeth Dede, Catherine de Hueck Doherty, Fyodor Dostoyevsky, Jenny Duckworth, Friedrich Foerster, Richard J. Foster, Jodi Garbison, Arthur G. Gish, Helmut Gollwitzer, Adele J Gonzalez, Stanley Hauerwas, Joseph H. Hellerman, Roy Hession, David Janzen, Rufus Jones, Emmanuel Katongole, Arthur Katz, Søren Kierkegaard, C. Norman Kraus, C.S. Lewis, Gerhard Lohfink, Ed Loring, Chiara Lubich, George MacDonald, Thomas Merton, Hal Miller, José P. Miranda, Jürgen Moltmann, Charles E. Moore, Henri J. M. Nouwen, Elizabeth O’Connor, John M. Perkins, Eugene H.Peterson, Christine D. Pohl, Chris Rice, Basilea Schlink, Howard A. Snyder, Mother Teresa, Thomas à Kempis, Elton Trueblood, and Jonathan Wilson-Hartgrove.
Everyone’s talking about “community” these days. Arnold and Merton say it can be lived, too.In this time-honored manifesto, Arnold and Merton add their voices to the vital discussion of what real community is all about: love, joy, unity, and the great “adventure of faith” shared with others along the way. Neither writer describes (or prescribes) community here, but they do provide a vision to guide our search. For both the uninitiated seeker and the veteran, this book offers guidance – and a disarming call to a renewed commitment and a deepened faith.