This second volume of Sermons by Jonathan Edwards on the Matthean Parables contains a previously unpublished series of six sermons by Edwards on Jesus' parable of the Sower and the Seed, as found in Matthew 13:3-7. Edwards preached these sermons in 1740 immediately following the visit of George Whitefield to Edwards' church in Northampton, Massachusetts, in October of that year. Not only does this series have a historical significance for its place in the Great Awakening, but it contains important pronouncements on the preacher's craft and the hearer's responsibilities. These sermons have been placed in the context of Edwards' preaching style and method, and framed by historical considerations. Prepared from the original manuscripts by the staff of the Jonathan Edwards Center at Yale University, this series represents a significant addition to the available Edwards corpus that will be of interest to scholars, religious leaders, and general readers.
This third volume of Sermons by Jonathan Edwards on the Matthean Parables contains a previously unpublished series of sermons by Edwards on Jesus' Parable of the Net, as found in Matthew 13. Edwards preached these sermons in 1746, after the major phase of the Great Awakening had passed in New England and during the very months he was completing and publishing A Treatise Concerning Religious Affections, his masterful statement on the true and false signs of true grace. Therefore, this series is significant for its place in Edwards' rich and evolving view of the nature of religious experience. To assist the reader, preceding the series are two introductions that describe Edwards' preaching style and method, and provide an historical context. Prepared from the original manuscripts by the staff of the Jonathan Edwards Center at Yale University, this series represents a significant addition to the available Edwards corpus that will be of interest to scholars, religious leaders, and general readers.
This volume contains previously unpublished sermons by Jonathan Edwards on St Paul's Epistle to the Galatians. Edwards preached these sermons during his Northampton pastorate, and repreached some of them between 1728 and 1751. The importance of the Epistle to the Galatians has been recognized throughout the Christian practice of preaching. As such, these sermons have significance for its place in the Protestant tradition since the Reformation, but they also highlight Edwards's thought on the nature of faith and works, flesh and spirit, and Christ and the Holy Spirit. To assist the reader, preceding the sermons are two introductions that describe Edwards's preaching style and method, and provide an historical context for the sermons themselves.
In April 1740, Jonathan Edwards, minister of Northampton, Massachusetts, preached a discourse on Hebrews 12:22-24 comprising eight sermons. At this point, he had been the senior pastor of that town for just over a decade, and had seen his congregation through the historic Connecticut Valley Awakening of the mid-1730s, when several hundred souls were reportedly savingly converted. This first volume of Sermons by Jonathan Edwards on the Church contains the previously unpublished Hebrews discourse, «Christians Coming to Mt. Zion,» preached on the very cusp of the transatlantic religious movement that would become known as «The Great Awakening,» the New England phase of which began later that year. In addition to the complete and original text of Edwards' discourse, the volume includes two introductions that describe his preaching style and method and provide an historical context.
This first volume of Sermons by Jonathan Edwards on the Matthean Parables contains a previously unpublished series by Edwards on Jesus' Parable of the Wise and Foolish Virgins, as found in Matthew 25. Edwards preached these sermons in 1737-38, in the lull between the Connecticut Valley Revival of 1734-35 and the Great Awakening, which started in Massachusetts in late 1740. Not only does this series have significance for its place in the Protestant evangelical awakening of the eighteenth century, but it is also an important index of Edwards' developing thought on the nature of sainthood and related topics of theoretical and practical Christianity, particularly in the context of widespread spiritual renewal. To assist the reader, preceding the series are two introductions that describe Edwards' preaching style and method and provide an historical context for the series itself. Prepared from the original manuscripts by the staff of the Jonathan Edwards Center at Yale University, this series represents a significant addition to the available Edwards corpus that will be of interest to scholars, religious leaders, and general readers.