The Essential Works of George Eliot. George Eliot

would like him to suffer too. Yet while this selfish tumult was going on in her soul, her eyes were bent down on her prayer-book, and the eyelids with their dark fringe looked as lovely as ever. Adam Bede thought so, as he glanced at her for a moment on rising from his knees.

      But Adam’s thoughts of Hetty did not deafen him to the service; they rather blended with all the other deep feelings for which the church service was a channel to him this afternoon, as a certain consciousness of our entire past and our imagined future blends itself with all our moments of keen sensibility. And to Adam the church service was the best channel he could have found for his mingled regret, yearning, and resignation; its interchange of beseeching cries for help with outbursts of faith and praise, its recurrent responses and the familiar rhythm of its collects, seemed to speak for him as no other form of worship could have done; as, to those early Christians who had worshipped from their childhood upwards in catacombs, the torch-light and shadows must have seemed nearer the Divine presence than the heathenish daylight of the streets. The secret of our emotions never lies in the bare object, but in its subtle relations to our own past: no wonder the secret escapes the unsympathizing observer, who might as well put on his spectacles to discern odours.

      But there was one reason why even a chance comer would have found the service in Hayslope Church more impressive than in most other village nooks in the kingdom—a reason of which I am sure you have not the slightest suspicion. It was the reading of our friend Joshua Rann. Where that good shoemaker got his notion of reading from remained a mystery even to his most intimate acquaintances. I believe, after all, he got it chiefly from Nature, who had poured some of her music into this honest conceited soul, as she had been known to do into other narrow souls before his. She had given him, at least, a fine bass voice and a musical ear; but I cannot positively say whether these alone had sufficed to inspire him with the rich chant in which he delivered the responses. The way he rolled from a rich deep forte into a melancholy cadence, subsiding, at the end of the last word, into a sort of faint resonance, like the lingering vibrations of a fine violoncello, I can compare to nothing for its strong calm melancholy but the rush and cadence of the wind among the autumn boughs. This may seem a strange mode of speaking about the reading of a parish clerk—a man in rusty spectacles, with stubbly hair, a large occiput, and a prominent crown. But that is Nature’s way: she will allow a gentleman of splendid physiognomy and poetic aspirations to sing woefully out of tune, and not give him the slightest hint of it; and takes care that some narrow-browed fellow, trolling a ballad in the corner of a pot-house, shall be as true to his intervals as a bird.

      Joshua himself was less proud of his reading than of his singing, and it was always with a sense of heightened importance that he passed from the desk to the choir. Still more to-day: it was a special occasion, for an old man, familiar to all the parish, had died a sad death—not in his bed, a circumstance the most painful to the mind of the peasant—and now the funeral psalm was to be sung in memory of his sudden departure. Moreover, Bartle Massey was not at church, and Joshua’s importance in the choir suffered no eclipse. It was a solemn minor strain they sang. The old psalm-tunes have many a wail among them, and the words—

      Thou sweep’st us off as with a flood;

      We vanish hence like dreams—

      seemed to have a closer application than usual in the death of poor Thias. The mother and sons listened, each with peculiar feelings. Lisbeth had a vague belief that the psalm was doing her husband good; it was part of that decent burial which she would have thought it a greater wrong to withhold from him than to have caused him many unhappy days while he was living. The more there was said about her husband, the more there was done for him, surely the safer he would be. It was poor Lisbeth’s blind way of feeling that human love and pity are a ground of faith in some other love. Seth, who was easily touched, shed tears, and tried to recall, as he had done continually since his father’s death, all that he had heard of the possibility that a single moment of consciousness at the last might be a moment of pardon and reconcilement; for was it not written in the very psalm they were singing that the Divine dealings were not measured and circumscribed by time? Adam had never been unable to join in a psalm before. He had known plenty of trouble and vexation since he had been a lad, but this was the first sorrow that had hemmed in his voice, and strangely enough it was sorrow because the chief source of his past trouble and vexation was for ever gone out of his reach. He had not been able to press his father’s hand before their parting, and say, “Father, you know it was all right between us; I never forgot what I owed you when I was a lad; you forgive me if I have been too hot and hasty now and then!” Adam thought but little to-day of the hard work and the earnings he had spent on his father: his thoughts ran constantly on what the old man’s feelings had been in moments of humiliation, when he had held down his head before the rebukes of his son. When our indignation is borne in submissive silence, we are apt to feel twinges of doubt afterwards as to our own generosity, if not justice; how much more when the object of our anger has gone into everlasting silence, and we have seen his face for the last time in the meekness of death!

      “Ah! I was always too hard,” Adam said to himself. “It’s a sore fault in me as I’m so hot and out o’ patience with people when they do wrong, and my heart gets shut up against ’em, so as I can’t bring myself to forgive ’em. I see clear enough there’s more pride nor love in my soul, for I could sooner make a thousand strokes with th’ hammer for my father than bring myself to say a kind word to him. And there went plenty o’ pride and temper to the strokes, as the devil will be having his finger in what we call our duties as well as our sins. Mayhap the best thing I ever did in my life was only doing what was easiest for myself. It’s allays been easier for me to work nor to sit still, but the real tough job for me ’ud be to master my own will and temper and go right against my own pride. It seems to me now, if I was to find Father at home to-night, I should behave different; but there’s no knowing—perhaps nothing ’ud be a lesson to us if it didn’t come too late. It’s well we should feel as life’s a reckoning we can’t make twice over; there’s no real making amends in this world, any more nor you can mend a wrong subtraction by doing your addition right.”

      This was the key-note to which Adam’s thoughts had perpetually returned since his father’s death, and the solemn wail of the funeral psalm was only an influence that brought back the old thoughts with stronger emphasis. So was the sermon, which Mr. Irwine had chosen with reference to Thias’s funeral. It spoke briefly and simply of the words, “In the midst of life we are in death”—how the present moment is all we can call our own for works of mercy, of righteous dealing, and of family tenderness. All very old truths—but what we thought the oldest truth becomes the most startling to us in the week when we have looked on the dead face of one who has made a part of our own lives. For when men want to impress us with the effect of a new and wonderfully vivid light, do they not let it fall on the most familiar objects, that we may measure its intensity by remembering the former dimness?

      Then came the moment of the final blessing, when the forever sublime words, “The peace of God, which passeth all understanding,” seemed to blend with the calm afternoon sunshine that fell on the bowed heads of the congregation; and then the quiet rising, the mothers tying on the bonnets of the little maidens who had slept through the sermon, the fathers collecting the prayer-books, until all streamed out through the old archway into the green churchyard and began their neighbourly talk, their simple civilities, and their invitations to tea; for on a Sunday every one was ready to receive a guest—it was the day when all must be in their best clothes and their best humour.

      Mr. and Mrs. Poyser paused a minute at the church gate: they were waiting for Adam to come up, not being contented to go away without saying a kind word to the widow and her sons.

      “Well, Mrs. Bede,” said Mrs. Poyser, as they walked on together, “you must keep up your heart; husbands and wives must be content when they’ve lived to rear their children and see one another’s hair grey.”

      “Aye, aye,” said Mr. Poyser; “they wonna have long to wait for one another then, anyhow. And ye’ve got two o’ the strapping’st sons i’ th’ country; and well you may, for I remember poor Thias as fine a broad-shouldered fellow as need to be; and as for you, Mrs. Bede, why you’re straighter i’ the back nor half the young women now.”

      “Eh,”