Название | Marion Harland's Autobiography |
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Автор произведения | Marion Harland |
Жанр | Языкознание |
Серия | |
Издательство | Языкознание |
Год выпуска | 0 |
isbn | 4064066233846 |
The “Mr. White” mentioned in this letter became an eminent clergyman as Rev. William Spotswood White, D.D. The services described here were held in a private house in Dennisville, for the nearest place of regular worship was some miles away in Nottoway County. In this church my father was ordained an elder. He was, also, superintendent of the Sunday-school established through his personal influence. The pupils and teachers were collected from the surrounding plantations, and the new-comer to the sleepy neighborhood made life-long friends with the “best people” of the region.
Quite unconsciously, he gives us, in this résumé of every-day happenings, glimpses into a life at once primitive and refined. The roads are all afloat, but three men draw rein at his door on one day, and dine with him while his wife is away—“an unexpected pleasure.” He busies himself with chickens, eggs, and pigs, cows and calves, reports the health of the house-dog, the promise of Sabbath-school and church, and runs the only store in that part of the county successfully. And this was the first experience of country life for the city-bred man and merchant!
The Lunenburg home was not even a “ville.” A house that had been a rural inn, and, across the road, a hundred yards down its irregular length, “the store,” formed, with the usual outbuildings, the small settlement three days distant from Richmond. My father and mother boarded for a few months with Captain and Mrs. Bragg, who lived in the whilom “House of Entertainment” on the roadside.
I was but two years old when there occurred a calamity, the particulars of which I have heard so often that I seem to recollect them for myself:
One cold winter day my mother left her little daughters with their toys at the end of the large bedroom most remote from a roaring wood-fire; told them not to go nearer to it, and took her work down to Mrs. Bragg’s chamber. The gentle hostess had a baby but a week old, and her boarder’s call was one of neighborly kindness. On the stairs she met Lucy Bragg, a child about my sister’s age—five—a pretty, merry baby, and our only playfellow. My mother’s discipline was never harsh. It was ever effectual, for we seldom disobeyed her. She stopped Lucy on the stairs to warn her not to play near the fire.
We played happily together for an hour or two, before Lucy complained of being cold and went up to the fireplace; stood there for a moment, her back to the fire and hands behind her, prattling with the children at the other end of the room. Suddenly she screamed and darted past us, her clothing on fire.
My mother heard the shrieks from the distant “chamber” on the ground floor, and, without arousing the sleeping patient, slipped noiselessly from the room and ran with all her might toward the stairs. Half-way up she met a child wrapped in flames, which she was beating with her poor little hands while she shrieked for help. My mother flashed by her, escaping harm on the narrow stairway as by a miracle. One glance into her own room showed her that her girls were safe; she tore a blanket from the bed and was back so quickly that she overtook the burning figure on the lowermost stair, and wrapped her in the blanket. Captain Bragg appeared below at the same instant, wound the cover about the frantic, struggling creature, and extinguished the fire.
Little Lucy died that night. Her mother and the baby followed her to the grave in a week.
The tragedy broke up the Bragg household, and we found a temporary home in the family of Mr. Andrew McQuie (pronounced “McWay”), two miles from the store. The McQuies were prosperous planters, and the intimacy begun that winter continued as long as the older members of the clan lived. We girls learned to call her “Grandma,” and never remitted the title and the affection that prompted it.
Our apartments were in the “Office,” a detached brick building in the corner of the house-yard—a common appendage to most plantation-homesteads. At some period of the family history a father or son of the house had practised law or medicine, and used the “office” in that capacity. It never lost the name.
And here, on a windy wintry evening, I awoke to the consciousness of my Individuality.
I do not know how better to express the earliest memory I have of being—and thinking. It was a living demonstration of the great truth shallow thinkers never comprehend—“Cogito, ergo sum.”
I had fallen asleep, tired with play, and lulled into drowsiness by the falling rain outside. I lay among the pillows of the trundle-bed at the back of the room, and, awakening with a cry of fright at finding myself, as I thought, alone, was answered by my mother’s voice.
She sat by the fire in a low rocking-chair, and, guided by her reassuring tone, I tumbled out of bed and ran toward her. In the area lighted by the burning logs, I saw her, as in another sphere. To this hour I recall the impression that she was thinking of something besides myself. Baby as I was, I felt vaguely that she was not “all there,” even when she took me upon her lap. When she said, kindly and in her own sweet way, “Did my little girl think her mother had left her alone in the dark?” she did not withdraw her eyes from the ruddy fire.
Something warned me not to speak again. I leaned my head against her shoulder, and we studied the fire together. Did the intensity of her musing stir my dormant soul into life? I cannot say. Only that I date my conscious personal existence from that mystic hour. The picture is before me to-night, as I hear my daughter singing her boy to sleep in the next room, and the lake-wind rattles the vines about my window. The sough of the heated air over the brands and embers; the slow motion of the rocker as we swayed to and fro; my mother’s thoughtful silence, and my small self, awed into speechlessness by the new thing that had come to me; my pulpy brain interfused with the knowledge that I was a thinking entity, and unable to grapple with the revelation—all this is as distinct as things of yesternight.
I have heard but one experience that resembled this supreme moment of my infancy. My best-beloved tutor related to me when I was twelve years old that he “recollected when he began to think.” The sensation, he said, was as if he were talking to himself and could not stop. I had that day heard the epigrammatic “Cogito, ergo sum,” and I told of my awakening from a mere animal to spiritual and intellectual life.
I do not comprehend the mystery better now than on that never-to-be-forgotten evening. I but know that the miracle was!
IV