My Name Is Why. Lemn Sissay

Child: Lemn Sissay 21.5.67. Mother Ethiopian; putative father possibly Greek. Protestant.

      It is anticipated that this will be a permanent foster home for Norman, and responsibility for payment of boarding out allowances and supervision will be retained by this Authority.

      Yours sincerely,

      Children’s Officer

      When the letter from which this extract is taken was written, I was almost eight months old. In England unmarried pregnant women or girls were placed in Mother and Baby homes like St Margaret’s with the sole aim of harvesting their children, then the women were shipped back home to say they had been away on a little break. A little break. They were barely adults themselves. Many of them didn’t understand the full implication of the word ‘adoption’. They were sent home without their newborns after signing the adoption papers. They must have been bewildered and in shock at the loss of their first child. I found testaments online from people who lived near to St Margaret’s.

      It was very eerie in certain parts it really felt haunted.

      I can remember being in the Billinge Maternity unit when one of the young girls from St Margaret’s had her baby. The only visitor was a lady social worker and on the day mum and baby were due to leave, mum was taken away in one car (crying) and baby hurried away in another!

      My mother would not sign the adoption papers for Norman Goldthorpe. So Norman Goldthorpe defied her and assigned me to ‘long-term foster parents’ Catherine and David Greenwood.

       COUNTY BOROUGH OF WIGAN – CHILDREN’S DEPARTMENT

      AGREEMENT OF FOSTER PARENTS

      We MR AND MRS GREENWOOD of 68 SWINTON CRESCENT, UNSWORTH, BURY having on the 3rd day of January 1968, received from the Wigan County Borough Council (hereinafter called “the council”), (NORMAN) LEMN SISSAY who was born on the 21st day of MAY 1967, and whose religious persuasion is PROTESTANT into our home as a member of our family, undertake that:-

      1. We will care for NORMAN and bring him up as we would a child of our own.

      2. He will be brought up in, and will be encouraged to practise his religion.

      3. We will look after his health and consult a doctor whenever he is ill and allow him to be medically examined at such times and places as the council may require.

      4. We will inform the council immediately of any serious occurrence affecting the child.

      5. We will at all times permit any person so authorised by the Secretary of State or by the council to see him and visit our home.

      6. We will allow him to be removed from our home when so requested by a person authorised by the council of the county borough where we live.

      7. If we decide to move, we will notify the new address to the council before we go.

      Signed D Greenwood

      Signed C Greenwood

      Date 3rd January 1968

      I was 228 days old at the time. I must have been with them from at least 150 days old. My foster parents told me some years later that I was alone in the hospital because no one would adopt a ‘coloured’ baby. They said they chose me after praying to God and that my mother didn’t want me.

      Mr Goldthorpe was adamant that my name would be Norman. Norman means ‘Man of the North’. The foster parents wanted to call me Mark from The Gospel of Mark, and their last name was Greenwood. My name was Norman Mark Greenwood. The Authority wouldn’t officially acknowledge the name my foster parents called me. I am Norman Sissay in the files. The foster parents wouldn’t acknowledge the name The Authority gave me. I was Norman Mark Greenwood and I knew no different. It was a land grab. But without my mother’s signature on the adoption papers The Authority could not adopt me.

      My mother must have been at her most vulnerable. She was pregnant and alone in a foreign country where she had come to study for a short period of time. Her college in the South of England sent her to the North of England to St Margaret’s to deal with her pregnancy.

      These places were baby farms. The mothers were the earth and the children were the crops. The church and state were the farmers and the adopting parents were the consumers. My mother was supposed to give birth and sign the adoption papers. She didn’t. She wouldn’t.

      Testimony has come to light in national campaigns for unmarried mothers in England that in the 1960s coercion and subterfuge were used to get vulnerable women to sign the adoption papers. This is exemplified in the 2013 film Philomena.

      My mother understood what adoption meant and would not sign. Her father – my grandfather – was dying in Ethiopia. She had little choice but to return to Ethiopia without me. With my name changed and the foster parents’ identity hidden there was little chance she could find me if she wanted to.

      I was three and a half years old when The Authority served a Notice on my mother via her church in Ethiopia to say that ‘all the rights and powers of the parent of Lemn Sissay be vested in the local authority it appearing to this Authority that the parent has abandoned this child’. The document further states that: ‘If not later than one month after the service of this notice, you shall serve a notice in writing on the Council objecting to the resolution, the resolution shall lapse on the expiration of fourteen days from the service of the notice of objection . . .’

      She was given one month to object to the notice. Then she would have fourteen days to take The Authority to court, where she would have to prove to the court that she was a fit mother. The notice would have taken approximately a month to arrive in Ethiopia and another month for the letter to return. There were no direct flights from Addis Ababa to London. My mother would have had to fly from Addis Ababa to Athens and then from Athens to London. It was an impossible deadline. It was a set-up.

      The Authority depends on the sleeping prejudice of assumptions because for this notice to have any premise we must assume that the mother didn’t want the child or that she was unfit to keep the child.

      Miss Y. Yemarshet Sissay

      c/o Ethiopian Union Mission

      P.O. Box 145,

      Addisababa,

      ETHIOPIA

      COUNTY BOROUGH OF WIGAN

      CHILDREN ACT 1948 AND CHILDREN AND YOUNG PERSONS ACT 1963

      NOTICE IS HEREBY GIVEN that on Tuesday the second day of December One Thousand Nine Hundred and Seventy the Mayor Aldermen and Burgesses of the County Borough of Wigan acting by the Council the Local Authority for the said County Borough (hereinafter called “the Council”) did resolve:-

      “That in pursuance of the powers contained in Section 2 (1) (b) of the Children Act 1948 and Section 48 (1) of the Children and Young Persons Act 1963, all the rights and powers of the parent of Lemn Sissay be vested in the local authority it appearing to this Authority that the parent has abandoned this child.”

      You are the mother of the aforesaid Lemn Sissay and therefore pursuant to Section 2 (1) (b) of the Children Act 1948 and Section 48 (1) of the Children and Young Persons Act 1963 your attention is drawn to the fact that if not later than one month after the date of the service of this notice, you shall serve a notice in writing on the Council objecting to the resolution, the resolution shall lapse on the expiration of fourteen days from the service of the notice of objection unless within that period the Council make complaint to the Juvenile Court in which case the Court has power after hearing the complaint to order that