The Complete Spiritual Works of Sir Arthur Conan Doyle (Illustrated Edition). Артур Конан Дойл

convicted and hanged. This was one of several cases which this man told me, and his stories carried conviction with them. All this, although psychic, has, of course, nothing to do with spiritualism, but is an extension of the normal, though undefined, powers of the human mind and soul.

      The reader will be relieved to hear that I did not visit Rotorua. An itinerant lecturer upon an unpopular cause has enough hot water without seeking out a geyser. My travels would make but an indifferent guide book, but I am bound to put it upon record that Wellington is a very singular city plastered upon the side of a very steep hill. It is said that the plan of the city was entirely drawn up in England under the impression that the site was a flat one, and that it was duly carried out on the perpendicular instead of the horizontal. It is a town of fine buildings, however, in a splendid winding estuary ringed with hills. It is, of course, the capital, and the centre of all officialdom in New Zealand, but Auckland, in the north, is already the greater city.

      I had the opportunity of spending the day after my arrival with Dr. Morrice, who married the daughter of the late Premier, Sir R. Seddon, whom I had known in years gone by. Their summer house was down the Bay, and so I had a long drive which gave me an admirable chance of seeing the wonderful panorama. It was blowing a full gale, and the road is so exposed that even motors are sometimes upset by the force of the wind. On this occasion nothing more serious befell us than the loss of Mr. Smythe's hat, which disappeared with such velocity that no one was able to say what had become of it. It simply was, and then it was not. The yellow of the foreshore, the green of the shallows, the blue mottled with purple of the deep, all fretted with lines of foam, made an exhilarating sight. The whole excursion was a brief but very pleasant break in our round of work. Another pleasant experience was that I met Dr. Purdey, who had once played cricket with me, when we were very young, at Edinburgh University. Eheu fugaces! I had also the pleasure of meeting Mr. Massey, the Premier, a bluff, strong, downright man who impresses one with his force and sincerity.

      I had the privilege when I was at Wellington of seeing the first edition of "Robinson Crusoe," which came out originally in three volumes. I had no idea that the three-decker dated back to 1719. It had a delightful map of the island which would charm any boy, and must have been drawn up under the personal guidance of Defoe himself. I wonder that map has not been taken as an integral part of the book, and reproduced in every edition, for it is a fascinating and a helpful document.

      I saw this rare book in the Turnbull Library, which, under the loving care of Mr. Anderson (himself no mean poet), is a fine little collection of books got together by a Wellington man of business. In a raw young land such a literary oasis is like a Gothic Cathedral in the midst of a suburb of modern villas. Anyone can come in to consult the books, and if I were a Wellingtonian I would certainly spend a good deal of time there. I handled with fitting reverence a first edition of "Lyrical Ballads," where, in 1798, Coleridge and Wordsworth made their entry hand in hand into poetical literature. I saw an original Hakluyt, the book which has sent so many brave hearts a-roving. There, too, was a precious Kelmscott "Chaucer," a Plutarch and Montaigne, out of which Shakespeare might have done his cribbing; Capt. Cook's manuscript "Diary," written in the stiff hand of a very methodical man; a copy of Swinburne's "Poems and Ballads," which is one of twenty from a recalled edition, and many other very rare and worthy volumes carefully housed and clad. I spent a mellow hour among them.

      I have been looking up all the old books upon the Maoris which I could find, with the special intent of clearing up their history, but while doing so I found in one rather rare volume "Old New Zealand," an account of a Maori séance, which seems to have been in the early forties, and, therefore, older than the Hydesville knockings. I only wish every honest materialist could read it and compare it with the experiences which we have, ourselves, independently reported. Surely they cannot persist in holding that such identical results are obtained by coincidence, or that fraud would work in exactly the same fashion in two different hemispheres.

      A popular young chief had been killed in battle. The white man was invited to join the solemn circle who hoped to regain touch with him. The séance was in the dark of a large hut, lit only by the ruddy glow of a low fire. The white man, a complete unbeliever, gives his evidence in grudging fashion, but cannot get past the facts. The voice came, a strange melancholy sound, like the wind blowing into a hollow vessel. "Salutation! Salutation to you all! To you, my tribe! Family, I salute you! Friends, I salute you!" When the power waned the voice cried, "Speak to me, the family! Speak to me!" In the published dialogue between Dr. Hodgson after his death and Professor Hyslop, Hodgson cries, "Speak, Hyslop!" when the power seemed to wane. For some reason it would appear either by vibrations or by concentrating attention to help the communicator. "It is well with me," said the chief. "This place is a good place." He was with the dead of the tribe and described them, and offered to take messages to them. The incredulous white man asked where a book had been concealed which only the dead man knew about. The place was named and the book found. The white man himself did not know, so there was no telepathy. Finally, with a "Farewell!" which came from high in the air, the spirit passed back to immaterial conditions.

      This is, I think, a very remarkable narrative. If you take it as literally true, which I most certainly do, since our experience corroborates it, it gives us some points for reflection. One is that the process is one known in all the ages, as our Biblical reading has already told us. A second is that a young barbarian chief with no advantages of religion finds the next world a very pleasant place, just as our dead do, and that they love to come back and salute those whom they have left, showing a keen memory of their earth life. Finally, we must face the conclusion that the mere power of communication has no elevating effect in itself, otherwise these tribes could not have continued to be ferocious savages. It has to be united with the Christ message from beyond before it will really help us upon the upward path.

      Before I left Wellington the spiritualists made me a graceful presentation of a travelling rug, and I was able to assure them that if they found the rug I would find the travelling. It is made of the beautiful woollen material in which New Zealand is supreme. The presentation was made by Mrs. Stables, the President of the New Zealand Association, an energetic lady to whom the cause owes much. A greenstone penholder was given to me for my wife, and a little charm for my small daughter, the whole proceedings being marked with great cordiality and good feeling. The faithful are strong in Wellington, but are much divided among themselves, which, I hope, may be alleviated as a consequence of my visit. Nothing could have been more successful than my two meetings. The Press was splendidly sympathetic, and I left by a night boat in high heart for my campaign in the South Island.

      Chapter IX

       Table of Contents

      The Anglican Colony.—Psychic dangers.—The learned dog.—Absurd newspaper controversy.—A backward community.—The Maori tongue.—Their origin.—Their treatment by the Empire.—A fiasco.—The Pa of Kaiopoi.—Dr. Thacker.—Sir Joseph Kinsey.—A generous collector.—Scott and Amundsen.—Dunedin.—A genuine medium.—Evidence.—The shipping strike.—Sir Oliver.—Farewell.

      I am afraid that the average Britisher looks upon New Zealand as one solid island. If he had to cross Cook's Strait to get from the northern to the southern half, he would never forget his lesson in geography, for it can be as nasty a bit of water as is to be found in the world, with ocean waves, mountain winds and marine currents all combining into a horrible chaos. Twelve good hours separate Wellington in the north from Lyttelton, which is the port of Christchurch in the south. A very short railway joins the two latter places. My luck held good, and I had an excellent passage, dining in Wellington and breakfasting in Christchurch. It is a fine city, the centre of the famous Canterbury grazing country. Four shiploads of people calling themselves the Canterbury Pilgrims arrived here in 1852, built a cathedral, were practically ruled over by Bishop Selwyn, and tried the successful experiment of establishing a community which should be as Anglican as New England is Nonconformist. The distinctive character has now largely disappeared, but a splendid and very English city remains as a memorial of their efforts. When you are on the green, sloping banks of the river Avon, with the low, artistic bridges, it would not be hard to imagine that you were in the Backs at Cambridge.