This classic work, originally published in 1932, is now being republished with a new introductory biography. Thomas Burke, born in Clapham, London in 1886, considered himself a true Londoner and the large majority of his writings are on the subject of everyday life in London. We are republishing this classic work with a new biographical introduction.
My Disillusionment in Russia was published in 1923 by Doubleday, Page & Co. The book was based on a much longer manuscript entitled My Two Years in Russia which was an eyewitness account of events in Russia from 1920 to 1921 that ensued in the wake of the Russian Revolution of 1917 and which culminated in the Kronstadt rebellion. Long-concerned about developments with the Bolsheviks, Goldman described the rebellion as the “final wrench. I saw before me the Bolshevik State, formidable, crushing every constructive revolutionary effort, suppressing, debasing, and disintegrating everything” Much to Goldman’s dismay, only upon receiving the first printed copies of the book did she become aware that the publisher had changed the title; and the last twelve chapters were entirely missing, including an Afterword which Goldman felt was “the most vital part” of the book. Sympathetic to the initial Russian Revolution, the complete book, presented by this edition, in thirty-two chapter and an Afterword, is nonetheless a strong and impassioned left critique of the Bolshevik Revolution as well as Vladimir Lenin's New Economic Policy—an “all-powerful, centralized Government with State Capitalism as its economic expression.” The complete book is also critical of Marxian theory, which Goldman describes as “a cold, mechanistic, enslaving formula.”
Андре Моруа, классик французской литературы XX века, автор знаменитых романизированных биографий Дюма, Бальзака, Виктора Гюго, Шелли и Байрона, считается подлинным мастером психологической прозы. Однако значительную часть наследия писателя составляют исторические сочинения. В «Истории Англии», написанной в 1937 году и впервые переведенной на русский язык, Моруа с блеском удалось создать удивительно живой и эмоциональный портрет страны, на протяжении многих столетий, от неолита до наших дней, бережно хранившей и культивировавшей свои традиции и национальную гордость.
In recent years, anthropologists, historians, and others have been drawn to study the profuse and creative usages of digital media by religious movements. At the same time, scholars of Christian Africa have long been concerned with the history of textual culture, the politics of Bible translation, and the status of the vernacular in Christianity. Students of Islam in Africa have similarly examined politics of knowledge, the transmission of learning in written form, and the influence of new media. Until now, however, these arenas—Christianity and Islam, digital media and “old” media—have been studied separately. Religion, Media, and Marginality in Modern Africa is one of the first volumes to put new media and old media into significant conversation with one another, and also offers a rare comparison between Christianity and Islam in Africa. The contributors find many previously unacknowledged correspondences among different media and between the two faiths. In the process they challenge the technological determinism—the notion that certain types of media generate particular forms of religious expression—that haunts many studies. In evaluating how media usage and religious commitment intersect in the social, cultural, and political landscapes of modern Africa, this collection will contribute to the development of new paradigms for media and religious studies. Contributors: Heike Behrend, Andre Chappatte, Maria Frahm-Arp, David Gordon, Liz Gunner, Bruce S. Hall, Sean Hanretta, Jorg Haustein, Katrien Pype, and Asonzeh Ukah.
Perhaps no figure embodied the ambiguities, colonial fears, and collective imaginations of Kenya’s decolonization era more than Dedan Kimathi, the self-proclaimed field marshal of the rebel forces that took to the forests to fight colonial rule in the 1950s. Kimathi personified many of the contradictions that the Mau Mau rebellion represented: rebel statesman, literate peasant, modern traditionalist. His capture and trial in 1956, and subsequent execution, for many marked the end of the rebellion and turned Kimathi into a patriotic martyr. Dedan Kimathi on Trial unearths a piece of the colonial archive long thought lost, hidden, or destroyed. Its discovery and landmark publication unsettles an already contentious history and prompts fresh examinations of its reverberations in the present. Here, the entire trial transcript is available for the first time. This critical edition also includes provocative contributions from leading Mau Mau scholars reflecting on the meaning of the rich documents offered here and the figure of Kimathi in a much wider field of historical and contemporary concerns. These include the nature of colonial justice; the moral arguments over rebellion, nationalism, and the end of empire; and the complexities of memory and memorialization in contemporary Kenya. Contributors: David Anderson, Simon Gikandi, Nicholas Githuku, Lotte Hughes, and John Lonsdale. Introductory note by Willy Mutunga.
Now in a fully revised and updated edition, this book remains the standard for concise histories of the European Union. Mark Gilbert offers a clear and balanced narrative of European integration since its inception to the present, set in the wider history of the post-war period. Gilbert concludes by considering the Union’s future in light of the mood of crisis that has taken hold in the EU in the aftermath of the global recession, the refugee crisis, and Brexit.
The book offers a comprehensive model of religious culture of peasants of the Lesser Poland in the early modern times. Its principal research topic is the influence of religion on the life and attitudes of peasants in the period of religious and social transformations resulting from the introduction of the Tridentine reform of the Catholic Church in the period starting from the peak of the Reformation movements in Poland to the Enlightenment reforms and the fall of the Polish- Lithuanian Commonwealth. Due to the fact that the study focuses on an illiterate group, its issues primarily concern the so-called external religiosity of peasants as a group, discussing its social, communal, and economic aspect, along with its impact on the formation of social ethics and individual morals, beliefs, and folk rituals.
Two Arabic Travel Books combines two exceptional exemplars of Arabic travel writing, penned in the same era but chronicling wildly divergent experiences. Accounts of China and India is a compilation of reports and anecdotes on the lands and peoples of the Indian Ocean, from the Somali headlands to China and Korea. The early centuries of the Abbasid era witnessed a substantial network of maritime trade—the real-life background to the Sindbad tales. In this account, we first travel east to discover a vivid human landscape, including descriptions of Chinese society and government, Hindu religious practices, and natural life from flying fish to Tibetan musk-deer and Sri Lankan gems. The juxtaposed accounts create a jigsaw picture of a world not unlike our own, a world on the road to globalization. In its ports, we find a priceless cargo of information; here are the first foreign descriptions of tea and porcelain, a panorama of unusual social practices, cannibal islands, and Indian holy men—a marvelous, mundane world, contained in the compass of a novella. In Mission to the Volga , we move north on a diplomatic mission from Baghdad to the upper reaches of the Volga River in what is now central Russia. This colorful documentary by Ibn Fadlan relates the trials and tribulations of an embassy of diplomats and missionaries sent by caliph al-Muqtadir to deliver political and religious instruction to the recently-converted King of the Bulghars. During eleven months of grueling travel, Ibn Fadlan records the marvels he witnesses on his journey, including an aurora borealis and the white nights of the North. Crucially, he offers a description of the Viking Rus, including their customs, clothing, tattoos, and a striking account of a ship funeral. Mission to the Volga is also the earliest surviving instance of sustained first-person travel narrative in Arabic—a pioneering text of peerless historical and literary value. Together, the stories in Two Arabic Travel Books illuminate a vibrant world of diversity during the heyday of the Abbasid empire, narrated with as much curiosity and zeal as they were perceived by their observant beholders.A bilingual Arabic-English edition.