That Girl Montana. Marah Ellis Ryan

the cook shouting supper.”

      “And after supper we’re to go over to the Kootenai camp. Say! what is the meaning of that name, anyway? You know all their jargons up here; do you know that, too?”

      “Nobody does, I reckon; there are lots of theories flying around. The generally accepted one is that they were called the ‘Court Nez’ by the French trappers long ago, and that Kootenai is the result, after generations of Indian pronunciation. They named the ‘Nez Perces,’ too—the ’pierced noses,’ you know; but that name has kept its meaning better. You’ll find the trail of the French all through the Indian tribes up here.”

      “Think that was a Frenchwoman in the river back there? You said she was white.”

      “Yes, I did. But it’s generally the Frenchmen you find among the reds, and not the women; though I do know some square white women across the line who have married educated Indians.”

      “But they are generally a lazy, shiftless set?”

      The tone was half inquiring, and Overton grimaced and smiled.

      “They are not behind the rest, when it comes to a fight,” he answered. “And as to lazy—well, there are several colors of people who are that, under some circumstances. I have an Indian friend across in the States, who made eight thousand dollars in a cattle deal last year, and didn’t sell out, either. Now, when you and I can do as well on capital we’ve earned ourselves, then maybe we’ll have a right to criticise some of the rest for indolence. But you can’t do much to improve Indians, or any one else, by penning them up in so many square miles and bribing them to be good. The Indian cattleman I speak of kept clear of the reservation, and after drifting around for a while, settled down to the most natural civilized calling possible to an Indian—stock-raising. Dig in the ground? No; they won’t do much of that, just at first. But I’ve eaten some pretty good garden truck they’ve raised.”

      Lyster whistled and arched his handsome brows significantly.

      “So your sympathies run in that direction, do they? Is there a Kootenai Pocahontas somewhere in the wilderness accountable for your ideas? That is about the only ground I could excuse you on, for I think they are beastly, except in pictures.”

      They had reached a gathering of men who were seated at a table in the open air—some long boards laid on trestles.

      Overton and his friend were called to seats at the head of the table, where the “boss” of the construction gang sat. The rough pleasantries of the men, and the way they made room for him, showed that the big bronzed ranger was a favorite visitor along the “works.”

      They looked with some curiosity at his more finely garbed companion, but he returned their regard with a good deal of careless audacity, and won their liking by his independence. But in the midst of the social studies he was making of them, he heard Overton say:

      “And you have not heard of a white girl in this vicinity?”

      “Never a girl. Are you looking for one? Old Akkomi, the Indian, has gone into camp across the river, and he might have a red one to spare.”

      “Perhaps,” agreed Overton. “He’s an old acquaintance of mine—a year old. But I’m not looking for red girls just now, and I’m going to tell the old man to keep the families clear of your gang, too.” Then to Lyster he remarked:

      “Whether these people know it or not, there is a white girl in the Indian camp—a young girl, too; and before we sleep, we’ll see who she is.”

      Chapter II.

       In the Lodge of Akkomi

       Table of Contents

      The earliest stars had picked their way through the blue canopy, when the men from the camp crossed over to the fishing village of the Indians; for it was only when the moon of May, or of June, lightened the sky that the red men moved their lodges to the north—their winter resort was the States.

      “Dan—umph! How?” grunted a tall brave lounging at the opening of the tepee. He arose, and took his pipe from his lips, glancing with assumed indifference at the handsome young stranger, though, in reality, Black Bow was not above curiosity.

      “How?” returned Overton, and reached out his hand. “I am glad to see that the lodges by the river hold friends instead of strangers,” he continued. “This, too, is a friend—one from the big ocean where the sun rises. We call him Max.”

      “Umph! How?” and Lyster glanced in comical dismay at his friend as his hand was grasped by one so dirty, so redolent of cooked fish, as the one Black Bow was gracious enough to offer him.

      Thereupon they were asked to seat themselves on the blanket of that dignitary—no small favor in the eyes of an Indian. Overton talked of the fish, and the easy markets there would soon be for them, when the boats and the cars came pushing swiftly through the forests; of the many wolves Black Bow had killed in the winter past; of how well the hunting shirt of deer-skin had worn that Black Bow’s squaw had sold him when he met them last on the trail; of any and many things but the episode of the evening of which Lyster was waiting to hear.

      As the dusk fell, Lyster fully appreciated the picturesque qualities of the scene before him. The many dogs and their friendly attentions disturbed him somewhat, but he sat there feeling much as if in a theater; for those barbarians, in their groupings, reminded him of bits of stage setting he had seen at some time or another.

      One big fire was outside the lodges, and over it a big kettle hung, and the steam drifted up and over the squaws and children gathered there. Some of them came over and looked at him, and several grunted at Overton. Black Bow would order them away once in a while with a lordly “Klehowyeh,” much as he did the dogs; and, like the dogs, they would promptly return, and gaze with half-veiled eyes at the elegance of the high boots covering the shapely limbs of Mr. Lyster.

      The men were away on a hunt, Black Bow explained; only he and Akkomi, the head chief, had not gone. Akkomi was growing very old and no longer led the hunts; therefore a young chief must ever be near to his call; so Black Bow was also absent from the hunt.

      “We stay until two suns rise,” and Overton pointed across to the camp of the whites. “To-morrow I would ask that Black Bow and the chief Akkomi eat at our table. This is the kinsman—tillicums—of the men who make the great work where the mines are and the boats that are big and the cars that go faster than the horses run. He wants that the two great chiefs of the Kootenais eat of his food before he goes back again to the towns of the white people.”

      Lyster barely repressed a groan as he heard the proposal made, but Overton was blandly oblivious of the appealing expression of his friend; the thing he was interested in was to bring Black Bow to a communicative mood, for not a sign could he discover of a white woman in the camp, though he was convinced there was or had been one there.

      The invitation to eat succeeded. Black Bow would tell the old chief of their visit; maybe he would talk with them now, but he was not sure. The chief was tired, his thoughts had been troubled that day. The son of his daughter had been near death in the river there. He was only a child, and could not swim yet; a young squaw of the white people had kept him from drowning, and the squaw of Akkomi had been making medicines for her ever since.

      “Young squaw! Where comes a white squaw from to the Kootenai lakes?” asked Overton, incredulously. “Half white, half red, maybe.”

      “White,” affirmed their host. “Where? Humph! Where come the sea-birds from that get lost when they fly too far from shore? Kootenai not know, but they drop down sometimes by the rivers. So this one has come. She has talked with Akkomi; but he tell nothing; only maybe we will all dance a dance some day, and then she will be Kootenai, too.”

      “Adopt her,” muttered Overton, and glanced at Lyster; but that gentleman’s attention was given at the moment to a couple of squaws who walked