The Portrait. Iain Pears

too strange.

      It could have been different, as you know. It was within my grasp; all I had to do was keep in favour with people like you, produce works that were suitably advanced but not too daring that no-one would buy them. That is why I can indulge in regret. You can’t regret a fantasy; only a real opportunity lost can produce that sort of wistfulness. Would success have been so delicious as it seemed when I thought about it late last night in my bed? Probably not; I tasted enough of it to get the bitterness on my tongue, the dry feeling in my mouth when I complimented ugly old women for the sake of their husbands’ wallets, or made polite conversation to dealers interested only in the difference between buying and selling prices. I knew the vulnerability of the successful with those beneath, eager to tear them down and feast on their entrails.

      Did we not do that, you and I? Would I have been spared in my turn? I think not. It is the cycle of the generations, played out in every species that walks the face of the earth. The rise of the young, the tearing down of the old. Again and again. Was I supposed to sleepwalk meekly through a play where the script was already written, on which I could have no influence? We sat long hours in Paris bars and London pubs, sneering at the likes of Bouguereau and Herkomer and Hunt, deriding their pomposity, the prostitution of their skills into sterile emblems for the bourgeoisie—those were the glorious, rolling phrases, were they not? How good they made us feel. But what would those below say about me now? What are they called again? Vorticists, Cubists, Futurists or some such? Too weird even for you, I imagine. Sentimental, I think, might be one word for the sort of stuff I was producing in London. Prettified, perhaps; insincere would wound because it would be true. And no doubt a whole raft of other insults I cannot even imagine. Who knows what sins we committed in our turn when we cast our elders into the darkness and trampled so gleefully on their reputations?

      We weren’t really very good, you know. Think of all those acres of canvas we churned out when we came back from Paris, all that semi-digested Impressionism. We got rid of the wistful peasants and the studies of girls knitting, true enough; but we replaced them with unending landscapes painted in muted greens and browns. Thousands of them. Didn’t really matter if it was Cumbria or Gloucestershire or Brittany, they all looked pretty much the same. I don’t know why English painters love brown so much. It’s not as if it is so much cheaper than any other colour. We learned from the Impressionists only how to produce pictures safe enough to hang on the parlour wall, next to the engraving of the Queen and the needlepoint made by Granny when she was young.

      It is the violence these new people bring to their work which interests me; what they produce may be revolting, incompetent, the antithesis of real art; they may be frauds and fools. Who knows? But they tap into the violence of men’s souls like the first roll of thunder on a summer’s day. They have extended their emotional range into areas we never thought of. There was nothing of that in our work. We challenged those old men in so many ways, but our notion of violence was still heroic. General Wolfe capturing Quebec, Napoleon crossing the Alps. No blood, no death and no cruelty. We produced studies of sunlight on cathedral walls and thought that was revolutionary enough. I could have led the way, you know.

      Anyway, I decided not to wait for my inevitable eclipse. I would not be a sitting target. I retreated, packed up, came here; foreswore the knighthood, the obituary in The Times, the commemorative retrospective at the Royal Academy. I did not wish others to destroy my reputation, so I did it myself, before they could strike me down. At least I would deprive them of the pleasure. Cowardice, you may have thought at the time. I prefer to think of it as being acute. What soldier stands and waits to be overcome by a superior force? Better to get out of the way.

      And bide my time. My renunciation was tactical, not mystical. I do not yearn for obliteration; my opinion of my work is too high for that. True, the wait will be long, but I am not concerned with my reputation during my life. Even had I achieved immense fame, I knew it would evaporate soon enough. I am after a bigger prize than that. Far bigger.

      You think I am deranged, that the years of loneliness and isolation have finally tipped me over into an insane self-importance. Ah, but you will see, when I have finished this painting. You will see.

      I suppose I’d better tell you my secret; you’ll find it out on your own, and I don’t want that smirk of yours to appear without being summoned by me. I have taken to going to church. Not just for the aesthetics of it all, either. I do the whole thing. Communion, confession, everything. A good Catholic I have become—me, brought up in the Church of Scotland, which abominates all things papist. If you want to break with your past, exterminate history beyond all hope of recovery, there is no better way of accomplishing it than a good conversion, I find. I think it was the discipline of it which attracted me. I was, after all, living in this house on my own, without any attachments, and I needed to give some form to the week. You’ll see that it has influenced my painting considerably. I’m now more than conversant with the sufferings of the martyrs, for the local priest is very keen on such things, and likes to go on about it in his sermons. A man for miracles as well, which I find refreshing these days, when everyone seeks an explanation and refuses to believe anything which cannot be made rational.

      He has undertaken my education in matters religious, and gives me readings to ponder after my confessions. He has a predilection for the old Celtic saints, coming as he does from sturdy Breton stock, and I find that they appeal to me greatly as well. A few months ago I read about Saint Coloman, who was accused of being a traitor for some reason and killed. He was hanged, and his body was left on the gibbet, uncorrupted, for eighteen months. I think the point of the story is that it was only his death which sanctified him; before that he had been nothing extraordinary, yet the hate of others turned him into something not even crows dared defile. We are a long way from Good Works and the teaching of the kirk here. Do you think that was why the good father chose that for my bedside reading? Or perhaps there was something else in his mind. Perhaps I was meant to think about those who killed him; they were all drowned.

      If I let you see what I am doing here, you would see instantly how Catholic my eyes have become under the influence of such teaching. There you sit on your chair, which I am subtly transforming into a throne. Your pose is imperious, you are more than a mere critic writing for newspapers and fashionable magazines. I seek to approach truth through subtle flattery, you see. I will not short-change you; I have given my word on that. No mere journalist, then, but something more. You will have the pose of a pope, as painted by Velázquez, to remind everyone of the power that people like yourself wield in our modern world. You command, and it comes to pass. You lift your finger and a reputation is made, shake your head and the hopes nurtured for years in the ateliers, worked for and so desperately desired, are dashed forever. So, you do not move armies, do not wreak destruction on faraway lands like our politicians and generals. You are far more powerful than that, are you not? You change the way people think, shape the way they see the world. A great power, wielded without check or hindrance. A despotism of the arts, in which you are high priest of the true and the beautiful. Very much like the Pope in your own way, and in my fashion so will I honour you.

      But the church and myself? Yes; I am serious. I have always believed in sin, you know, my Scottish forebears gave me that if nothing else. But I always found Scottish sin so unsatisfying. There is so much of it you can’t really distinguish between any of its wonderful varieties. Playing cards on a Sunday, drinking alcohol for more than medical necessity, seducing your neighbour’s wife, murder—it is all one and the same, sin which condemns you to eternal torment. Wake up, get out of bed, go downstairs and have breakfast, and already your soul is lost. So why not murder someone as well? You’re doomed before you’re even out of the cradle anyway. Down here they are more subtle in the matter. They have big sins and little sins, sins mortal and sins minor; you are not thrust into hellfire without any say in the matter. You have to earn damnation.

      A God like that I have time for. We get along, and as He has made my life so much more interesting, I find I can believe in Him a little. So I go to Mass, and sit in rapture with the fishermen and their wives, bathe in the odour of haddock and sanctity, and confess four times a year. I find I have little to own up to these days, so I have to go back over the years, clearing away the backlog. I fear the priest groans when he sees me coming, as he knows he’s going to get another chapter of autobiography which will have him crouched in his little confessional